Skip to main content

Humility

 

From New York Times

Weekend contemplation

“Don’t be so humble; you’re not that great,” Golda Meir, former Prime Minister of Israel, once told somebody (whose humility was probably nothing more than obsequiousness which comes easily to politicians). Humility is not a common virtue. Really great people possess it because they are aware of their own limitations. One of the requisites of greatness is an acute sense of self-awareness.

The oracle of Delphi was once asked whether anyone was wiser than Socrates. The oracle asserted that Socrates was the wisest. Socrates who was present at the scene refused to acknowledge it and went on to do some research and find out wiser people. He spoke to many wise people and learnt that they were not as wise as they pretended to be. Socrates’s greatness lay in the fact that he acknowledged his ignorance when he did not have the required knowledge while the others claimed to know more than they really knew. Socrates possessed humility. Socrates was great enough to have such humility.

Great people can afford humility. Pride, the opposite of humility, is a self-defence mechanism. Pride is a cover-up for our drawbacks and limitations and insecurities. I was scared to accept my drawbacks and hence covered them up behind a façade that supposedly looked magnificent. But the magnificence was my imagination. To others the facade must have looked hideous which indeed it was.

Great people don’t require such facades. They don’t have insecurities to conceal. They have limitations and they accept them humbly. People like me who have more limitations than skills and are not able to accept the limitations need facades.

Today, as an aging man who has gone through the umpteen tortures that life bestows on people who put up hideous facades of self-defence, I have learnt humility or at least the importance of it. It is not easy to learn that. The facades persist, especially when you have to deal with those who were bent on hammering them down for various reasons.

Greatness is not a necessary prerequisite for humility. I have come across very many ordinary people who possess that great virtue. Such people are aware of their limitations and accept them as natural. They are not grumpy about destiny’s partiality to them. They don’t keep grudges for having less brains, or not being able to sing like the nightingale, or not being contemporary Shakespeares. They know what they are and they are okay with it. They go about doing their jobs without bothering much about themselves, in fact.

Yesh, that’s the point. Rick Warren said it: “Humility is not thinking less of yourself; it is thinking of yourself less.”

 

Comments

  1. Hari OM
    Indeed, those possessing true humility might be considered truly great - it's a trait a few in power would do well to cultivate and not just give lip service! YAM xx

    ReplyDelete
    Replies
    1. It's becoming harder to find humility. Too much insecurity, perhaps, making people aggressively self-important.

      Delete
  2. Wow. I love this post. Agree with every word you have said.

    ReplyDelete

Post a Comment

Popular posts from this blog

Whispers of the Self

Book Review Title: The Journey of the Soul Author: Dhanya Ramachandran Publisher: Sahitya Publications, Kozhikode, 2025 Pages: 64 “I n the whispers of the wind, I hear a gentle voice.” Dhanya Ramachandran’s poems are generally gentle voices like the whispers of the wind. The above line is from the poem ‘Seek’. There is some quest in most of the poems. As the title of the anthology suggests, most of the poems are inward journeys of the poet, searching for something or offering consolations to the self. Darkness and shadows come and go, especially in the initial poems, like a motif. “In the darkness, shadows dance and play.” That’s how ‘Echoes of Agony’ begins. There are haunting memories, regrets, and sorrow in that poem. And a longing for solace. “Tears dry, but scars remain.” Shadows are genial too occasionally. “Shadows sway to the wind’s soft sigh / As we stroll hand in hand beneath the sky…” (‘Moonlit Serenade’) The serenity of love is rare, however, in the collecti...

Jatayu: The Winged Warrior

Image by Gemini AI Jatayu is a vulture in Valmiki Ramayana. The choice of a vulture for a very noble mission on behalf of Rama is powerful poetic and moral decision. Vultures are scavengers, associated with death and decay. Yet Valmiki assigns to it one of the noblest tasks of sacrificing itself in defence of Sita. Your true worth lies in what you do, in your character, and not in your caste or even species. [In some versions, Jatayu is an eagle.] Jatayu is given a noble funeral after his death. Rama treats Jatayu like a noble kshatriya who sacrificed his life fighting for dharma against an evil force like Ravana. “You are blessed, O Jatayu!” Rama tells the dying bird. “Even in your last moments, you upheld dharma. You fought to save a woman in distress. Your sacrifice will not go in vain.” Jatayu sacrificed himself to save Sita from Ravana. He flew up into the clouds to stop Ravana’s flight with Sita. Jatayu was a friend of Dasharatha, Rama’s father. Now Rama calls him equal to ...

Mandodari: An Unsung Heroine

Mandodari and Ravana by Gemini AI To remain virtuous in a palace darkened by the ego of the king is a hard thing to do, especially if one is the queen there. Mandodari remained not only virtuous till the end of her life in that palace, but also wise and graceful. That’s what makes her a heroine, though an unsung one. Her battlefield was an inner one: a moral war that she had to wage constantly while being a wife of an individual who was driven by ego and lust. Probably her only fault was that she was the queen-wife of Ravana. Inside the golden towers of Ravana’s palace, pride reigned and adharma festered. Mandodari must have had tremendous inner goodness to be able to withstand the temptations offered by the opulence, arrogance, and desires that overflowed from the palace. She refused to be corrupted in spite of being the wife of an egotistic demon-king. Mandodari was born of Mayasura and Hema, an asura and an apsara, a demon and a nymph. She inherited the beauty and grace of her...

Karma versus Fatalism

By Google Gemini The concept of karma plays a vital role in the Ramayana. You will get the consequences of your actions – that’s what karma means in short. Dasharatha, a king who followed dharma quite meticulously, committed a mistake in his youth. While hunting, he killed a young boy mistaking him for a deer because of a sound. Dasharatha was genuinely repentant of what happened and he went to the blind parents of the boy to atone for his karma. But the understandably grief-stricken blind father of the boy cursed Dasharatha: “Just as we are dying in sorrow caused by the loss of our son, you too shall die grieving the separation from your son.” So, Dasharatha’s death during Rama’s exile was a consequence of his karma. It was predestined, in other words. Immutable fate. Ravana’s karma brings upon him the disastrous end he has. He has lived a life of adharma altogether. Interestingly, it was his fate too following him from another existence altogether. He was destined to live the l...

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl