Skip to main content

Tailormade Demonetisations

 

Image courtesy The Culture Trip

It was after a pretty long while that Maggie and I decided to add a pair or two of new clothes to our wardrobe yesterday. Ever since the epic demonetisation in 2016, life was as rugged as a rapper’s ravings. The floods and landslides in our neighbourhood followed demonetisation again and again which were doggedly followed by the various waves of a pandemic. When Maggie and I became irrevocably convinced that life was never going to regain its lost rhyme and rhythm, we decided to step out and get on with life. With some new clothes. “Let rhyme and rhythm stay confined in Thomas Gray’s Elegy,” I muttered to myself as I revved up our demure Alto.

We chose a rather recently opened and apparently high-end conglomerate in order to avoid crowds. But, contrary to all our calculations, the parking space of the textile complex was all full and the security staff managing it was not particularly pleased with the modesty of our little vehicle. “The pandemic has not affected the economy as much as the media make it out,” I said to Maggie. The teeming crowd inside the building proved me righter than ever.

Maggie managed to finalise her choices after a couple of hours or so. I usually don’t need more than five minutes to choose a pair of trousers and shirt for me. Not this time though. There wasn’t a single shirt or trousers made for me on those countless shelves. They were all like “slim fit” or “narrow fit” or “printed” or something else that I thought would make me look like a clown. “Didn’t I shed the clown’s motley after I left Shillong?” I asked Maggie who was surprised by my uncharacteristic fastidiousness in a clothes shop.

Finally, having picked a piece of Raymond’s suit material for a pair of pants and another decent piece for a shirt, I decided to end the ordeal called shopping. Then the card-readers at the bill counter went on strike. “Server problem, sir,” the woman at the counter said. “We can’t accept cards – neither debit nor credit.”

“Demonetisation’s objectives are yet to be achieved,” I grumbled not too softly.

“Google Pay is working, though,” the woman reassured us. Yes, Google Pay should work, I thought. I paid for tomatoes with Google Pay yesterday. Even the barber in my village accepts Google Pay. That was one of the few benefits of demonetisation: transactions went digital in the chicken coop.

My friend Akbar has a different sort of problem with demonetisation, however. 8 Nov 2016 was his son’s seventh birthday which he was going to celebrate with the boy’s ritual circumcision. When Modi ji announced at 8 pm on the previous day like a pompous emperor that most currency notes of the country would turn into “worthless paper” from midnight, Akbar was relieved that he had already arranged everything for the ritual and the mutton biriyani to follow. Never had he thought, however, that the word ‘demonetisation’ would acquire the meaning it did in his household and neighbourhood.

“The demonetisation of Akbar’s son was a grand function,” someone said.

“I never tasted a meatier biriyani than on the day when Salim was demonetised,” said another some four years after Akbar’s son was circumcised.

“When you were peeing I could see the tip of your demonetisation,” a boy told another in the village school’s urinal.

I stood like a demonetised boy beside the tailor near my school whom I knew personally. “Too many uniforms to be completed, sir,” he said pointing at the heap of clothes lying in his stitching room. My own school’s uniforms. “But how I can go to another tailor?” I protested. “You are the best one around.” He was pleased. “Ok, but it will take time,” he said with genuine helplessness. “How long?” I ask. “Next year,” he says.

I remember all the soldiers who fight for us on the Siachen glaciers. “What is your hardship in comparison?” I remember our PM’s question when people died in the queues before ATM counters after demonetisation. I accept my tailor’s mandate. It is my duty as a teacher toward my school. It is my duty as a citizen toward my country. Wait.

 

 

Comments

  1. Nice... Your trademark satire at the end.

    ReplyDelete
    Replies
    1. 🙏🙏 Everything is true as it really happened except Akbar and the jokes on demonetisation.

      Delete
  2. Hari OM
    HAH! And I too was caught out, not having heard about the demonetisation before making my trip to Mumbai in January 2017... planning to use up the few thousand rupees I had in R500 notes. They remain with me still, ghosts of the memorable time I spent pre-Modi.

    I do hope your clothes meet the standard you expect of your tailor and prove to be worth that patience!!! YAM xx

    ReplyDelete
    Replies
    1. Life has never been the same after Modi became PM. I'm learning to see some humor in it now.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Bihar Election

Satish Acharya's Cartoon on how votes were bought in Bihar My wife has been stripped of her voting rights in the revised electoral roll. She has always been a conscientious voter unlike me. I refused to vote in the last Lok Sabha election though I stood outside the polling booth for Maggie to perform what she claimed was her duty as a citizen. The irony now is that she, the dutiful citizen, has been stripped of the right, while I, the ostensible renegade gets the right that I don’t care for. Since the Booth Level Officer [BLO] was my neighbour, he went out of his way to ring up some higher officer, sitting in my house, to enquire about Maggie’s exclusion. As a result, I was given the assurance that he, the BLO, would do whatever was in his power to get my wife her voting right. More than the voting right, what really bothered me was whether the Modi government was going to strip my wife of her Indian citizenship. Anything is possible in Modi’s India: Modi hai to Mumkin hai .   ...

Nehru’s Secularism

Jawaharlal Nehru, India’s first Prime Minister, and Narendra Modi, the present one, are diametrically opposite to each other. Take any parameter, from boorishness to sophistication or religious views, and these two men would remain poles apart. Is it Nehru’s towering presence in history that intimidates Modi into hurling ceaseless allegations against him? Today, 14 Nov, is Nehru’s birth anniversary and Modi’s tweet was uncharacteristically terse. It said, “Tributes to former Prime Minister, Pandit Jawaharlal Nehru Ji on the occasion of his birth anniversary.” Somebody posted a trenchant cartoon in the comments section.  Nehru had his flaws, no doubt. He was as human as Modi. But what made him a giant while Modi remains a dwarf – as in the cartoon above – is the way they viewed human beings. For Nehru, all human beings mattered, irrespective of their caste, creed, language, etc. His concept of secularism stands a billion notches above Modi’s Hindutva-nationalism. Nehru’s ide...

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

Duryodhana Returns

Duryodhana was bored of his centuries-long exile in Mythland and decided to return to his former kingdom. Arnab Gau-Swami had declared Bihar the new Kurukshetra and so Duryodhana chose Bihar for his adventure. And Bihar did entertain him with its modern enactment of the Mahabharata. Alliances broke, cousins pulled down each other, kings switched sides without shame, and advisers looked like modern-day Shakunis with laptops. Duryodhana’s curiosity was more than piqued. There’s more masala here than in the old Hastinapura. He decided to make a deep study of this politics so that he could conclusively prove that he was not a villain but a misunderstood statesman ahead of his time. The first lesson he learns is that everyone should claim that they are the Pandavas, and portray everyone else as the Kauravas. Every party claims they stand for dharma, the people, and justice. And then plot to topple someone, eliminate someone else, distort history, fabricate expedient truths, manipulate...