Skip to main content

Modi dominates the week again

Media Watch


India Today
has dedicated almost the entire issue [dated 6 June 2022] to Mr Narendra Modi who is completing eight years in power at the Centre. It has outdone last week’s Open in singing Modi’s panegyrics. Modi has taken India a long way, according to the periodical, with an unmatched vision. He revoked Article 370, the Supreme Court issued the verdict in favour of the Ayodhya Temple, and the Citizenship Act was amended. Modi took the country forward by leaps and bounds in economy, home affairs, foreign affairs, roads and infrastructure, defence, industries, sports, and so on. Privatisation of Public Sector Units is seen by India Today as a “radical long-term goal that will fortify the metabolism of the Indian economy.”

India Today is of the view that Modi tided the country over many a disastrous hurdle like the pandemic which saw the largest exodus within the country after the Partition and the economic woes caused by the Ukraine War. Aroon Purie, the editor, adds just one diminutive sentence in his editorial that “A country that lives in the past has no future” as the only apparent advice that Modi needs today. 

Almost the entire issue is on Modi's achievements

While Modi has, no doubt, made certain valuable contributions to the country’s progress in hard times, can we say that he is the greatest Prime Minister that India has had? Can a leader who steals the past of an entire section of his citizens be acclaimed as great? Along with their history are these people’s food and dresses and languages and identities endangered. 


The Frontline provides the counterbalance to India Today. It is highly critical of the Modi government’s efforts to steal people’s languages by seeking to impose Hindi as the national language. The magazine reports how the North-eastern states, West Bengal, Tamil Nadu and Karnataka are opposing vociferously the Centre’s move on languages. In one of the many articles, Alok Rai, author of Hindi Nationalism, is quoted to caution the government that its one-language policy can undermine the unity of the country. It reminds Modi and Shah that the Constituent Assembly had almost broken up because of the language issue. And the issue had to be deferred for no less than 15 years. When the debate started again after the 15 years, Andhra Pradesh and Tamil Nadu protested violently.

In a country which has at least 1652 languages belonging to five linguistic families, imposing one particular language as the national language is not only unjust but a mindless massacre of the country’s beautiful diversity. The magazine points out that as many as 57 languages were subsumed under Hindi, according to the 2011 Census. Do we want to kill more languages? What is the ulterior motive of people who want to eliminate the languages and cultures and religion of other people?

The Week takes us to China, the serious threat posed by that country with its two new bridges on Pangong Tso. The second bridge was completed just a month after the first was. It can carry not only troops but also battle tanks. China’s greed for neighbours’ lands is notorious. India is taking the new threat seriously, reports The Week.


From The Week

Living in Pangong Tso area is tough, The Week quotes Lt Gen Rakesh Sharma (retd). “The first problem faced by a soldier in Pangong Tso is survival; fighting the enemy comes only next,” he says. You have to exercise your entire will power in order to withstand the killing winds that burn the marrow of your bones. You tend to lose appetite in that sort of a place where the ice has to be melted in order to get water for anything. Frostbite, snow-blindness and hypoxia are some of the serious threats. Why do countries go grabbing lands in such places and disrupt peace and harmony? Well, that’s a stupid question, I guess, and The Week doesn’t ask that. I did.

 

Comments

  1. Hari OM
    Power hungry types everywhere, is the message this week, it seems. Which isn't news at all, but shows all sides trying to work out how does the wee individual like thee and me make sense of it all... YAM xx

    ReplyDelete
    Replies
    1. True, Modi is just one among many who are together leading the world to its edge, the final whimper.

      Delete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Dharma and Destiny

  Illustration by Copilot Designer Unwavering adherence to dharma causes much suffering in the Ramayana . Dharma can mean duty, righteousness, and moral order. There are many characters in the Ramayana who stick to their dharma as best as they can and cause much pain to themselves as well as others. Dasharatha sees it as his duty as a ruler (raja-dharma) to uphold truth and justice and hence has to fulfil the promise he made to Kaikeyi and send Rama into exile in spite of the anguish it causes him and many others. Rama accepts the order following his dharma as an obedient son. Sita follows her dharma as a wife and enters the forest along with her husband. The brotherly dharma of Lakshmana makes him leave his own wife and escort Rama and Sita. It’s all not that simple, however. Which dharma makes Rama suspect Sita’s purity, later in Lanka? Which dharma makes him succumb to a societal expectation instead of upholding his personal integrity, still later in Ayodhya? “You were car...