Skip to main content

Empuraan – Review


Revenge is an ancient theme in human narratives. Give a moral rationale for the revenge and make the antagonist look monstrously evil, then you have the material for a good work of art. Add to that some spices from contemporary politics and the recipe is quite right for a hit movie. This is what you get in the Malayalam movie, Empuraan, which is running full houses now despite the trenchant opposition to it from the emergent Hindutva forces in the state.

First of all, I fail to understand why so much brouhaha was hollered by the Hindutvans [let me coin that word for sheer convenience] who managed to get some 3 minutes censored from the 3-hour movie. The movie doesn’t make any explicit mention of any of the existing Hindutva political parties or other organisations. On the other hand, Allahu Akbar is shouted menacingly by Islamic terrorists, albeit towards the end.

True, the movie begins with an implicit reference to what happened in Gujarat in 2002 after the Godhra train burning. A burning train is shown as an opening montage. Then the movie begins with the title card reading India 2002. India, not Gujarat. The very first scene is that of a man getting into a half-closed shop to make a phone call to his family members about the riot that has started in the city. A vehicle stops outside the shop, a man with a rod enters and bludgeons the caller to death. We are given to understand that the victim is a Muslim and that the riot is against Muslims by Hindutvans. Then for over quarter of an hour there is killing of the Muslims who had taken shelter in a Hindu haveli. The Hindu woman who owns the haveli is also shot dead and treated as a traitor.

Then the plot moves to the present. The place changes to Kerala. But the plot has characters from all over the world, making the story quite international. Three different strands mingle in the plot. One, Kerala politics with a fissiparous Congress party and effete left; two, the monstrous right wing that spreads its wings from North India to Kerala, with the leader of the Hindutvan force above playing a big role, and gets the IUF [the alter ego of Congress] chief minister to switch allegiance; and three, an international crime syndicate which adds hitech sophistication to the movie.

All the three strands are unnervingly interrelated and the drama that unfolds is simply incredible. Incredible, first of all because it has no relation with anything that is happening in, or can happen in the near future of, Kerala. Secondly because the action jumps from India to Yemen to Iraq to anywhere in the world as randomly as the director’s whim carries it. Many of the places are very exotic for the action concerned. I particularly loved the action in Qaraquosh, known as ghost town, in Iraq. The first thing I did, after the movie was over, was to google the place. “Qaraquosh, a once-thriving Christian town in Iraq, became a ghost town after being ravaged by ISIS in 2014…” The movie has broadened my geopolitical GK.

Three hours of action, that’s what the movie is. Those who love such action – much of which happens with elaborate technology flying around in sophisticated aircrafts – will love this movie. Then there is also a bonus of some pop philosophy and simplistic theology. Like: “When there emerge places where God cannot go with His goodness, some dark force like Lucifer has to emerge.” [Not exact quote; from my feeble memory]

Good versus evil, and good vanquishing evil, are cliché now. Today evil is too powerful for the good to overcome. So some fallen angel like Lucifer is necessary. [Lucifer was the title of the first movie in this series.] The writer of this series, Murali Gopi, seems to be obsessed with the necessity of a Lucifer-like superpower for redeeming our world which has fallen into the hands of wicked rulers and leaders.

I’m not sure whether the world can be saved at all. But I’m sure our movies will have plenty of action with a Lucifer moving out to save us from our wicked leaders.

 

Comments

  1. A very detailed analysis with insights! However, movie lovers cannot even imagine such aspects of the movie and enjoy the thriller with their popcorn basket!

    ReplyDelete
  2. Hari OM
    The mathematical truth of two negatives make a positive does not apply when it comes to philosophy or society. Evil may fight evil, but then only evil prevails. That and your comment about three hours of action tell me this is nothing but propaganda for the use of violence. It buys into the mentality that seems to be rising for unthinking, unfettered, gutteral responses. If we know that young folk (mainly male) fall for the foul leadings of the likes of Andrew Tate on social media, how does this film have effect upon their psyche? YAM xx

    ReplyDelete
    Replies
    1. Violence is becoming a virtue for the young generation now. Movies also play a big role here. I wish we had good movie-makers like in the last quarter of 20th century Kerala.

      To tell you the truth, this movie made me laugh unexpectedly. Even the violence in it was stupid, calculated to make Lucifer punch down a dozen a minute. But, yes, how are Lucifer fans going to take it? That matters.

      Delete
  3. Ah yes, an action movie where you turn off your brain as nothing deeper is happening.

    ReplyDelete
  4. The film Empuraan indeed seems to weave a complex narrative with its focus on revenge, morality, and contemporary political themes. It brings up important themes about the struggle between good and evil, while integrating global issues and politics.

    ReplyDelete
  5. Enjoyed reading your Empuraan review, Hope soon watch this film.

    ReplyDelete

Post a Comment

Popular posts from this blog

Death as a Sculptor

Book Discussion An Introductory Note : This is not a book review but a reflection on one of the many themes in The Infatuations , novel by Javier Marias. If you have any intention of reading the novel, please be forewarned that this post contains spoilers. For my review of the book, without spoilers, read an earlier post: The Infatuations (2013). D eath can reshape the reality for the survivors of the departed. For example, a man’s death can entirely alter the lives of his surviving family members: his wife and children, particularly. That sounds like a cliché. Javier Marias’ novel, The Infatuations , shows us that death can alter a lot more; it can reshape meanings, relationships, and even morality of the people affected by the death. Miguel Deverne is killed by an abnormal man right in the beginning of the novel. It seems like an accidental killing. But it isn’t. There are more people than the apparently insane killer involved in the crime and there are motives which are di...

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

When Cricket Becomes War

Illustration by Copilot Designer Why did India agree to play Pakistan at all if the animosity runs so deep that Indian players could not even extend the customary handshake: a simple ritual that embodies the very essence of sportsmanship? Cricket is not war, in the first place. When a nation turns a game into a war, it does not defeat its rival; it only wages war on its own culture, poisoning its acclaimed greatness. India which claims to be Viswaguru , the world’s Guru, is degenerating itself day after day with mounting hatred against everyone who is not Hindu. How can we forget what India did to a young cricket player named Mohammed Siraj , especially in this context? In the recent test series against England, India achieved an unexpected draw because of Siraj. 1113 balls and 23 wickets. He was instrumental in India’s series-levelling victory in the final Test at the Oval and was declared the Player of the Match. But India did not celebrate him. Instead, it mocked him for his o...

In this Wonderland

I didn’t write anything in the last few days. Nor did I feel any urge to write. I don’t know if this lack of interest to write is what’s called writer’s block. Or is it simple disenchantment with whatever is happening around me? We’re living in a time that offers much, too much, to writers. The whole world looks like a complex plot for a gigantic epic. The line between truth and fiction has disappeared. Mass murders have become no-news. Animals get more compassion than fellow human beings. Even their excreta are venerated! Folk tales are presented as scientific truths while scientific truths are sacrificed on the altar of political expediency. When the young generation in Nepal set fire to their Parliament and Supreme Court buildings, they were making an unmistakable statement: that they are sick of their political leaders and their systems. Is there any country whose leaders don’t sicken their citizens? I’m just wondering. Maybe, there are good leaders still left in a few coun...

Whose Rama?

Book Review Title: Whose Rama? [Malayalam] Author: T S Syamkumar Publisher: D C Books, Kerala Pages: 352 Rama may be an incarnation of God Vishnu, but is he as noble a man [ Maryada Purushottam ] as he is projected to be by certain sections of Hindus? This is the theme of Dr Syamkumar’s book, written in Malayalam. There is no English translation available yet. Rama is a creation of the Brahmins, asserts the author of this book. The Ramayana upholds the unjust caste system created by Brahmins for their own wellbeing. Everyone else exists for the sake of the Brahmin wellbeing. If the Kshatriyas are given the role of rulers, it is only because the Brahmins need such men to fight and die for them. Valmiki’s Rama too upheld that unjust system merely because that was his Kshatriya-dharma, allotted by the Brahmins. One of the many evils that Valmiki’s Rama perpetrates heartlessly is the killing of Shambuka, a boy who belonged to a low caste but chose to become an ascetic. The...