Skip to main content

Love Affair of Pearl Spot

AI-generated


I am not fond of fish. Fish doesn’t taste like fish, that’s the reason. We get adulterated fish most of the time. In Kerala, my state, traders are reported to use formalin for preserving the freshness of fish. Formalin is used for preserving dead bodies by embalming.

You will find me in a fish stall once in a while, though. My cats want fish occasionally, that’s why. Not that they are particularly fond of it. For a change from the regular pellets and packaged wet foods, all delivered promptly by Amazon. Even cats love a change. Most of the time, the entire fish that I buy is consumed by my cats. So much so, Maggie and I have come to think that fish is cat food, not human food.

People may have different reasons for not eating any particular food. One of the most endearing reasons I heard recently is that fish is a symbol of the voiceless. People commit atrocities on fish, this person said [I forget who – I read it a couple of weeks back on Magzter]. They suffocate it to death, skin it, cut it up in all sorts of ways, fry it… But no one raises a voice against all that cruelty. Unlike in the case of dogs, for instance. Or elephants, tigers… even snakes.

Do you know why? He asked. His answer: Fish have no voice. They cry but their cry is never audible. When your cry is not heard, no one comes to your defence. 

Pearl Spot

The Modi government which is pure vegetarian and perfectly Brahminical has decided to permit deep-sea mining off Kerala’s coast. Kerala government has passed a resolution against it because such mining will endanger Kerala’s coastal areas. Kerala’s coasts are already experiencing immense damages due to the impacts of climate change. Deep-sea mining will eat into the coastal region much more.

There’s another aspect that should be considered too. Deep-sea mining will destroy a lot of fish. The habitats of fishes will be destroyed totally by the process. There will be sediment plume pollution, noise pollution in the ocean, and release of toxic compounds that will kill marine organisms which in turn will lead to irreversible damage to unique and fragile deep-sea ecosystems and their inhabitants. In other words, this decision of Modi is totally non-veg and absolutely un-Brahminical. At least for that one reason, he should revoke it. I know he won’t care two hoots for the people of Kerala. But his magnanimous heart ought to care for the voiceless, marginalised, Dalit, fish in the Arabian Ocean.

 When I expressed this view of mine to a friend, Joe (not his real name), yesterday evening over a drink, Joe said something that went straight to my heart.

“Do you like pearl spot fish, കരിമീൻ?

“No,” I said. Pearl spot is the brand ambassador of Malayali cuisine. It comes in infinite variety like the savouriness of Shakespeare’s Cleopatra. It is treason to say that you don’t like pearl spot if you are a Malayali. But Joe is no patriot, let alone nationalist. He is a fan of Arundhati Roy, citizen of the cosmos.

“You don’t, really? Why?” Joe was surprised in spite of his lack of patriotism and nationalism.

“It has more bones than flesh,” I said. Joe appreciated the sheer pragmatism of my gustation.

“I stopped eating pearl spot because of their romance,” Joe said.

This is one good thing about drinking. It brings out the romantics in people’s hearts.

What Joe said then was rather tragic, however.

Pearl spots are more monogamous than the most conservative Indians, Joe said. They don’t mate with anyone and everyone. Only single partner. That’s why they are not seen in other parts of the world except Kerala’s water bodies. They are very possessive of each other, just like Malayalis. When the spawning season comes, the male pearl spot goes in search of food for the entire family. The female waits. Waits until her mate returns. If he doesn’t return, she will refuse to eat. And she will die waiting for her mate.

I was stunned listening to Joe. I sat in absolute silence for a while because the image of a pearl spot waiting on a coastline for her mate and dying of starvation in the end froze my imagination. I wouldn't ever want that mate on my dinner plate.

Comments

  1. Replies
    1. When we start understanding reality deeply, life looks tragic!

      Delete
  2. Hari OM
    This is it - we must imagine ourselves in others' shoes/fins to appreciate how we might harm them. And I was reminded of a scene in the movie Cheeni Kum when Amitabh-ji's character asks Tabu's character if she doesn't have guilt at eating her fish dish, for it it not that they have families too... YAM xx

    ReplyDelete
    Replies
    1. Yes, I remember that movie, especially how Amitabh's character was made fun of for being a ghas-poos eater.

      Being flesh-eater is painful.

      Delete
  3. Replies
    1. As Yamini says above, putting ourselves in the 'fins' of others makes life rather sad.

      Delete
  4. That's a very sad story. I never thought of fish that way, but it's true.

    ReplyDelete

Post a Comment

Popular posts from this blog

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

The Call of Islamic State

A year ago, the International Centre for Counter-Terrorism – The Hague (ICCT) reported that about 4000 people from the West left their homes and countries to join the Islamic State (IS).  Many of them are women.  The reporters had made a special study of the women who joined the terrorist outfit and found that it was difficult to categorise which type of women were particularly drawn to IS. “While most of the girls are young, some as young as fifteen,” says the report,  “there are also mothers with young children who make the trip. Some of the girls have difficulties in school and are said to have an IQ below average,  but there are also women who are highly educated. It also appears that even though a relatively large portion of the girls had (or still have) a troubled childhood, there are some who come from families with no known problems with the authorities. Most of the girls come from religiously moderate Muslim families,  yet some converted to Islam a...

The Plague

When the world today is struggling with the pandemic of Covid-19, Albert Camus’s novel The Plague can offer some stimulating lessons. When a plague breaks out in the city of Oran, initially the political authorities fail to deal with it as a serious problem. The ordinary people also don’t view it as an epidemic that requires public action rather than as individual annoyances. The people of Oran are obsessed with their personal sufferings and inconveniences. Finally the authorities are forced to put Oran in quarantine. Father Paneloux, a Jesuit priest, delivers a sermon declaring the epidemic as God’s punishment for Oran’s sins. Months of suffering make people rise above their selfish notions and obsessions and join anti-plague efforts being carried out by people like Dr Rieux. Dr Rieux is an atheist but committed to service of humanity. He questions Father Paneloux’s religious views when a small boy is killed by the epidemic. The priest delivers another sermon on the necess...

Farewell to a Friend

This is a season of farewells for me.  I have lost count of the persons who have already left or are being hauled up before the firing line by the Orwellian Big Brother in the last quarter of the year.  The person, to whom we bid farewell today, however, had chosen to leave on his own.  He is going as the Principal of R K International School , Sarkaghat, Himachal Pradesh. Mr S K Sharma was a colleague and friend.  He belongs to the species of human beings whose company enriches you and whose departure creates a vacuum, notwithstanding the fact that Nature which abhors vacuum will fill it in its own unique ways.  Administration is an art for Mr Sharma, though he calls it a skill.  Management lessons, strategies and heuristics are only guidelines.  No one can manage people merely with the help of these guidelines.  People are not machines which can be controlled mechanically.  Machines work according to rules.  People do not d...

Jatayu: The Winged Warrior

Image by Gemini AI Jatayu is a vulture in Valmiki Ramayana. The choice of a vulture for a very noble mission on behalf of Rama is powerful poetic and moral decision. Vultures are scavengers, associated with death and decay. Yet Valmiki assigns to it one of the noblest tasks of sacrificing itself in defence of Sita. Your true worth lies in what you do, in your character, and not in your caste or even species. [In some versions, Jatayu is an eagle.] Jatayu is given a noble funeral after his death. Rama treats Jatayu like a noble kshatriya who sacrificed his life fighting for dharma against an evil force like Ravana. “You are blessed, O Jatayu!” Rama tells the dying bird. “Even in your last moments, you upheld dharma. You fought to save a woman in distress. Your sacrifice will not go in vain.” Jatayu sacrificed himself to save Sita from Ravana. He flew up into the clouds to stop Ravana’s flight with Sita. Jatayu was a friend of Dasharatha, Rama’s father. Now Rama calls him equal to ...