Skip to main content

God’s Love Song


 
I willed my being into an extension
And the cosmos was born in a Bang:
Every birth is a terror and a joy,
Every creation an extension of a core.
I live, move, and have my being
In all that is, and that shall be,
Much as in the core that sits here.

Hypothesis is what the creation was
When I let myself go in a bang:
An overflow of love infinite.
Experiment is what the creation is
When I add patterns in the mosaic:
A sporting game of love unremitting.
Abel was I, much as Cain was.

I am the turbulence of the rolling waters,
The rage of blasting bombs and fleeting bullets,
The hunger in the eyes of widows and babies,
The roar of the clouds, and the grace of the rainbow.
And the nailed wail on the crucifix.
Evolution is what the creation is, of
The hell and the heaven that I am.


Afterword

I wrote the above poem about 15 years ago.  It was a time when I wrote many poems of this type: apparently religious.  Psychologically I had hit the bottom and was looking for something to cling to, “a crutch” as the person who played certain Machiavellian games in my life called it.  I even had a few dalliances with an organised religion and its magical rituals (“crutches”) hoping to find some meaning, some way out of the mess that my life had become.  It didn’t take me much time to realise that meaning in life is something that each one of us has to create even as God would have created his world.

I went through those old ‘religious’ poems of mine once again as Good Friday and Easter (magical rituals) are approaching.  I put this up here now with a smile, the smile of someone who did make an arduous journey through certain sterile paths created partly by himself and mostly by a society that is ever eager to volunteer with such assistance.
The poem is not an exposition of any philosophy or theology.  It is an expression of emotions (as are most poems), and alo an attempt to transcend certain painful emotions.  In another two days' time the Christian world will be dramatising the "nailed wail on the crucifix" in the form of certain rituals.  This blog post is my way of commemorating the same nailed wail...

#ztAhotzmNP#

Comments

  1. Nice Piece..
    I enjoyed every piece of your writings..
    Praise the lord.


    Visit my blog http://blog.blogbee.in and

    Register and Promote your blog at blogbee to increase blogtraffic.

    Here is the link

    http://www.blogbee.in/index.php?option=com_users&view=registration

    Thanks & Regards
    Blogbee Team.

    ReplyDelete
  2. Wonderful lines! Felt like the 'Son of God' himself read these out into my ears!

    ReplyDelete
    Replies
    1. Thanks, Arnab. The lines did mean much to me in those days when they were written. And I think they do even now. Your words vindicate my thinking.

      Delete
  3. Wonderfully started and classy ending . 15 years before and posting now ?

    ReplyDelete
  4. I loved the lines and narration.
    Beauty of poems is you can change your point of view and derive new meanings from the same verses.
    Before it might give you a spiritual peace, now it will give you a more spiritual, realistic one :)

    ReplyDelete
    Replies
    1. Can real spirituality be real, Aram?

      Delete
    2. now that leads to many levels of loops leading to where the arguement starts :)

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Duryodhana Returns

Duryodhana was bored of his centuries-long exile in Mythland and decided to return to his former kingdom. Arnab Gau-Swami had declared Bihar the new Kurukshetra and so Duryodhana chose Bihar for his adventure. And Bihar did entertain him with its modern enactment of the Mahabharata. Alliances broke, cousins pulled down each other, kings switched sides without shame, and advisers looked like modern-day Shakunis with laptops. Duryodhana’s curiosity was more than piqued. There’s more masala here than in the old Hastinapura. He decided to make a deep study of this politics so that he could conclusively prove that he was not a villain but a misunderstood statesman ahead of his time. The first lesson he learns is that everyone should claim that they are the Pandavas, and portray everyone else as the Kauravas. Every party claims they stand for dharma, the people, and justice. And then plot to topple someone, eliminate someone else, distort history, fabricate expedient truths, manipulate...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...