Skip to main content

Body and Soul



The basic theme of Kazantzakis’s novel, The Last Temptation of Christ, is the conflict between the body and the soul or, in the words of the novelist himself, “the struggle between God and man.”

“A weak soul does not have the endurance to resist the flesh for very long,” says Kazantzakis in the Preface.  “It grows heavy, becomes flesh itself, and the contest ends.  But among responsible men… the conflict between flesh and spirit breaks out mercilessly and may last until death.” (emphasis added)

Kazantzakis explored this theme with slight variations in many novels.  In The Last Temptation, Jesus overcomes the temptations of the flesh by courting death.  In Saint Francis, the eponymous protagonist overcomes his fleshly desires through rigorous mortification.  Zorba, in Zorba the Greek, subscribes to a unique version of the Buddhist middle path by blending the body and the soul in his own pragmatic way.

“God and devil are one and the same thing!” Zorba declares repeatedly.  That knowledge helps Zorba to strike a balance between the good and the evil.  He does not make the mistake of polarising the good and the evil and then pursuing the good alone as Jesus did.  He lives each moment as it comes, accepting the good and fighting the evil in his own way without spiritualising or intellectualising anything.  “You understand, and that’s why you’ll never have any peace.  If you didn’t understand, you’d be happy!” Zorba tells his master who is on a spiritual quest.  Acquiring the kind of wisdom that Zorba possesses requires “a touch of folly”.

Jesus also wonders whether God and the devil aren’t one and the same thing.  Someone appears to Jesus in a dream in The Last Temptation.  Jesus is not sure whether it was God or the devil who appeared.  “Who can tell them apart?”  he asks himself.  “They exchange faces; God sometimes becomes all darkness,  the devil all light, and the mind of man is left in a muddle.”

An old lady advises Jesus in the novel, “... don’t you know that God is found not in monasteries but in the homes of men!  Wherever you find husband and wife, that’s where you find God; wherever children and petty cares and cooking and arguments and reconciliations, that’s where God is too....  The God I’m telling you about, the domestic one, not the monastic: that’s the true God.  He’s the one you should adore.  Leave the other to those lazy, sterile idiots in the desert (the monks)!”

Spirituality cannot be isolated from the actual life which is ineluctably a mixture of good and evil.  Seeking it in the solitude of deserts and mountains, or the isolation of monasteries and communes, would be quite a sterile exercise in the sense that the God found in such pursuits would be a God of straitjackets and not the God of the ordinary life in the ordinary world.

I’d go with Zorba and say that it’s better to strike the right balance between the body and the soul than nail one’s body to a cross.  But I wouldn’t also accept the deification of the body that’s found in the contemporary civilisation.  I don’t have to conceal my grey hairs beneath toxic dyes any more than gorge my intestines with junk food.  Yet I can stand and admire the beauty of the artificial shade on any pretty head just as I relish a drink of whisky at appropriate times.   I’m a follower of Zorba who advocated the passion “to amass pieces of gold and suddenly to conquer one’s passion and throw the treasure to the four winds.”  What is life without that passion?  Without also the renunciation?  What is life without the body?  Without also the soul?

Comments

  1. I liked your summation, Matheikal.

    This book astounded me, and what amazed me most was how Kazantzakis brought Jesus to life in a story that felt like a nightmare...very interesting review!!
    "Spirituality cannot be isolated from the actual life which is ineluctably a mixture of good and evil. "--This says it all!!

    ReplyDelete
    Replies
    1. Yes, Panchali, Kazantzakis is quite a genius when it comes to exploring this particular theme. I'm sure the conflict between the body and the soul was quite acute in his own experience of life.

      Delete
  2. You have tempted me to visit Kazantzakis's novels. I have seen the films years back, but not read the books. I recently revisited Herman Hesse and it was interesting to see how age and life circumstances can add totally new perspectives to a reading. And anyway, films cannot capture all that a writer meant. Thanks for the trigger!

    ReplyDelete
    Replies
    1. The age does make the difference. I read the three novels of Kazantzakis mentioned in this blog when I was a college student. But I reread two of them recently. They inspired me in totally new ways during the rereading.

      Delete
    2. Subho, I forgot to add that I was thinking of rereading Hesse's 'Narcissus and Goldmund'. An interesting coincidence that you've mentioned him. I wouldn't reread his 'Siddhartha' now since the story is quite fresh in my mind and also because I feel it wouldn't inspire me much more than it did some twenty years ago.

      Delete
  3. Your readers, and I speak unauthorized on their behalf and on my own too, are a blessed lot as you re-explore the author. Thanks.

    RE

    ReplyDelete
    Replies
    1. But I really wonder how much of this you'd agree with, Raghuram.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

India in Modi-Trap

That’s like harnessing a telescope to a Vedic chant and expecting the stars to spin closer. Illustration by Gemini AI A friend forwarded a WhatsApp message written by K Sahadevan, Malayalam writer and social activist. The central theme is a concern for science education and research in India. The writer bemoans the fact that in India science is in a prison conjured up by Narendra Modi. The message shocked me. I hadn’t been aware of many things mentioned therein. Modi is making use of Bharatiya Vidya Bhavan’s Centre for Study and Research in Indology for his nefarious purposes projected as efforts to “preserve and promote classical Indian knowledge systems [IKS]” which include Sanskrit, Ayurveda, Jyotisha (astrology), literature, philosophy, and ancient sciences and technology. The objective is to integrate science with spirituality and cultural values. That’s like harnessing a telescope to a Vedic chant and expecting the stars to spin closer. The IKS curricula have made umpteen r...

Two Women and Their Frustrations

Illustration by Gemini AI Nora and Millie are two unforgettable women in literature. Both are frustrated with their married life, though Nora’s frustration is a late experience. How they deal with their personal situations is worth a deep study. One redeems herself while the other destroys herself as well as her husband. Nora is the protagonist of Henrik Ibsen’s play, A Doll’s House , and Millie is her counterpart in Terence Rattigan’s play, The Browning Version . [The links take you to the respective text.] Personal frustration leads one to growth into an enlightened selfhood while it embitters the other. Nora’s story is emancipatory and Millie’s is destructive. Nora questions patriarchal oppression and liberates herself from it with equanimity, while Millie is trapped in a meaningless relationship. Since I have summarised these plays in earlier posts, now I’m moving on to a discussion on the enlightening contrasts between these two characters. If you’re interested in the plot ...

The Real Enemies of India

People in general are inclined to pass the blame on to others whatever the fault.  For example, we Indians love to blame the British for their alleged ‘divide-and-rule’ policy.  Did the British really divide India into Hindus and Muslims or did the Indians do it themselves?  Was there any unified entity called India in the first place before the British unified it? Having raised those questions, I’m going to commit a further sacrilege of quoting a British journalist-cum-historian.  In his magnum opus, India: a History , John Keay says that the “stock accusations of a wider Machiavellian intent to ‘divide and rule’ and to ‘stir up Hindu-Muslim animosity’” levelled against the British Raj made little sense when the freedom struggle was going on in India because there really was no unified India until the British unified it politically.  Communal divisions existed in India despite the political unification.  In fact, they existed even before the Briti...