Skip to main content

How much land does a man need?



How much land does a man need?  is a short story by the classical Russian writer, Leo Tolstoy.  The story highlights human greed.

Pahom, the protagonist, is a peasant.  He thinks that more land means more happiness for a peasant.  But how much land does a peasant need?  Making the question more general, how much wealth does a person need?

This is the question that Tolstoy answers in his story.  Using all his savings as well as selling his colt and a sizeable share of his bees, hiring out his son, taking advance wages and borrowing from his brother-in-law, Pahom collects enough money to buy more land thinking he would be happier.  In fact, he became contented with all the vast acres he possessed. 

But human nature is seldom contented.  It always wants what it does not have.  [Leave out exceptions like saints (extinct species) and lunatics.]  Pahom learns about a place where a Commune gives 25 acres of land free to every individual and more if he/she wanted to buy.  He sells all he has and acquires 125 acres of land (25 acres for each member of the family) free.  “Of the Communal land alone
he had three times as much as at his former home, and the land was good corn-land. He was ten times better off than he had been. He had plenty of arable land and pasturage, and could keep as many head of cattle as he liked.”

Yet

Yet Pahom became unhappy eventually.  Human nature is such that even heaven would be a very discontenting place eventually.  We have to reinvent our heavens and our gods. 

Pahom’s quest for his heaven and his god takes him beyond the Commune to the land of the Bashkirs, simple shepherds, who allow him to take hold of all the land he can walk around.  Simple: just walk around from sunrise to sunset and own the land that you circumscribe.  Pahom starts walking at sunrise.  He walks and walks with all the energy within.  He beats all the MBAs and IITians, Babas and real estate mafias, godmen and politicians of today.  As the sun is setting he thinks he can manage to conquer a little more, another mount.

Just as he conquers that mount and returns to his designated position,
alas,
he falls down.

Let me quote the last lines of Tolstoy:

"Ah, what a fine fellow!" exclaimed the Chief. "He has gained much land!"

Pahom's servant came running up and tried to raise him, but he saw that blood was flowing from his mouth. Pahom was dead! The Bashkirs clicked their tongues to show their pity.

“His servant picked up the spade and dug a grave long enough for Pahom to lie in, and buried him in it. Six feet from his head to his heels was all he needed.”

Six feet from head to heel.

Is all the land that we require in the end.

But the MBAs and IITians, Babas and real estate mafias, godmen and politicians of today won’t give us even that.  They belong to Pahom’s species, you see.  You will see them in the museum of the outer spaces where they will buy land soon.



Top post on IndiBlogger.in, the community of Indian Bloggers



Comments

  1. I remember that story.. it was really a nice one.. u explained it very well to us, Sir,

    ReplyDelete
    Replies
    1. I'm having to explain it again, unfortunately, Saurabh.
      Do you remember the skit in which you acted with butter being the hero?
      We need much more than butter these days. ?)

      Delete
    2. Its an utterly butterly delicious world, all the flatterers of the world unite.. you have nothing to loose but your self respect... and then there was a fall.. Hmm I can understand, whatever it is we are with you, and always be with you..

      Delete
    3. hey nice post Tomichan. I like your style of writing. The way you writes reminds me of an equally interesting post that I read some time ago on Daniel Uyi's blog titled How To Build Up Passion In Whatever You Find Yourself Doing .
      keep up the good work.

      Regards

      Delete
  2. I also understood where you are pointing the message of this story.... but its greed, which lives in our self in some form.. some greed for money, some for power, some for being glamorous and some to become famous... Above all what matters is to differentiate between right or wrong....

    ReplyDelete
    Replies
    1. I'm amazed, Saurabh. i'm amazed you could recall the words of the skit so easily. I can flatter myself.

      Delete
    2. i never allowed these words to skip from my mind and till now i haven't had applied the butter.. :)

      Delete
  3. When I started reading, I had an idea that it is probably the conclusion where the story will go to - but yes, very nice and though provoking indeed.

    ReplyDelete
    Replies
    1. I'm grateful for your patience to read to the end of my post, Abhra. Very few can manage that. :)

      Delete
  4. But unlike the unfortunate Pahom, the current species will not fall, even after walking days end :) after walking till the end, they'll book for more land in mars

    ReplyDelete
  5. I read this story long ago..probably I was in class X or XI . You've explained it very well..my memory refreshed.. :-)

    ReplyDelete
    Replies
    1. Yes, Maniparna, it was prescribed in class 11 or 12 and I taught it.

      Delete
  6. When we look at the tribals who are being driven away from their jungles, villagers whose lands are going in the name of development, doesn't Tolstoy look a lot more relevant ?

    ReplyDelete
  7. Consider this song, though you may not understand the language, you will appreciate the meaning. Pahom wears corporate suits now and is supported by Neta and Police.

    http://www.youtube.com/watch?v=sFmsl7KrZn8

    ReplyDelete
    Replies
    1. Thank you, Puru. thank you more than I can say in words. This is a wonderful video. My heart is with you and the movement - even running the risk of being labelled a Maoist.

      Delete
  8. This is one of my favourite Tolstoy stories. And its not relevant in today's world as you said. The dead-body of a common man is denied of that 6 feet of land and the Pahoms of today want to get buried on moon.

    Love your post Sir.

    ReplyDelete
    Replies
    1. Thanks, Namrota. Times have changed terribly and the kind of Commune that Tolstoy dreamt of is beyond any possibility today. Pahoms have taken over the system.

      Delete
  9. I too really loved this story. Did not read it actually. But saw it on TV on Doordarshan - either Kathasagar or Darpan. I too often wonder why people want to accumulate so much.

    ReplyDelete
    Replies
    1. Fear, friend. Fear makes people accumulate. People who don't trust themselves, who don't trust their present, want to accumulate...

      Delete
  10. Accumulation must occur. Not for oneself, but for the greater good of society. Even creatures of lower intellect, such as ants, have figured that out.
    even then, hive mentality is to be resisted at all costs.

    ReplyDelete
    Replies
    1. Just read the short story titled 'The Ant and the Grasshopper' by Somerset Maugham, Dr Saab.

      Delete
  11. This is the dilemma I face every day. Whether to go to work to earn my bread and butter, or follow the path of my whims where I will get nothing worldly but everything soul-ly...sigh.

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

Break Your Barriers

  Guest Post Break Your Barriers : 10 Strategic Career Essentials to Grow in Value by Anu Sunil  A Review by Jose D. Maliekal SDB Anu Sunil’s Break Your Barriers is a refreshing guide for anyone seeking growth in life and work. It blends career strategy, personal philosophy, and practical management insights into a resource that speaks to educators, HR professionals, and leaders across both faith-based and secular settings. Having spent nearly four decades teaching philosophy and shaping human resources in Catholic seminaries, I found the book deeply enriching. Its central message is clear: most limitations are self-imposed, and imagination is the key to breaking through them. As the author reminds us, “The only limit to your success is your imagination.” The book’s strength lies in its transdisciplinary approach. It treats careers not just as jobs but as vocations, rooted in the dignity of labour and human development. Themes such as empathy, self-mastery, ethical le...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...