Skip to main content

The Power of Bad Language



Caliban and Prospero
“You taught me language; and my profit on't / Is, I know how to curse,” says Shakespeare’s Caliban to Prospero, the man who taught him the gentleman’s language.   Caliban was no gentleman, however.  He was an evil spirit whom Prospero tried to civilise.  After all, civilising the savage is the white man’s god-given burden.

Caliban cursed Prospero because that was his way of asserting his power.  He had been enslaved by Prospero, and words are the only source of power left when one is enslaved.  Words are powerful.  They can make or break people. 

 A recent study by psychologist Timothy Jay shows that children learn a lot of “bad” words even before they begin schooling.  They pick it up from their parents and other adults at home or around. 

As a teacher in a residential school, I have observed how children pick up foul language much more quickly than the more desirable alternative.  The “bad” words carry a certain power, as far as children are concerned.  When they use them, the children are asserting their power much like what Caliban did with Prospero. 

Yesterday’s Hindu reproduced a Guardian article in which the author argues that “bad” words belong to the savage part of our brain.  Even those people who lose their linguistic faculties because of brain damage tend to retain the capacity to curse or to use swearwords.  “While parts of the highly evolved cortex may have been destroyed,” says the author, “areas that developed earlier in our history — the limbic system and basal ganglia, which mediate emotion and habitual movements — remain intact. This is where swearwords seem to live, in the animal part of the brain that once gave rise to howls of pain and grunts of frustration and pleasure.”

In other words, when we curse and abuse we are becoming animal-like.  We are degrading ourselves.  There is power in such degradation, no doubt: the power of verbal muscles.


Top post on IndiBlogger.in, the community of Indian Bloggers



Comments

  1. This comment has been removed by the author.

    ReplyDelete
  2. This comment has been removed by the author.

    ReplyDelete
  3. In this so called land of rich culture and heritage, abuse and ridiculing is considered as oratory and sign of strong leadership
    - Balu

    ReplyDelete
    Replies
    1. Yes, Balu, we see too many leaders today who misuse words and refuse to rise from the level of being savages. After all, quite many of them are people facing criminal charges; so what should we expect?

      Delete
  4. I think the attraction to bad language is more than the good ones even in the children for reasons obvious. They easily pick these up from environment including homes....

    ReplyDelete
  5. You are very right, Sir.
    I was shocked to find li'l kids of my kid's class using such words. I hate those 4-letter words that are so much a part of everyone's vocabulary these days.
    But, then, kids pick them up parents, Ayahs, Drivers etc without knowing the meaning & soon it becomes habit...

    ReplyDelete
    Replies
    1. Yes, Anita, Such language is gaining popularity these days. One of the reasons is what I have analysed here: power. There are other reasons, I guess. Rebellion, for example. Fad, may be another reason.

      Delete
  6. But sometimes using bad words specially when you are very annoyed at someone or at a situation feels liberating and helps to release your feelings. Its a non-violent way of expressing your anger.

    ReplyDelete
    Replies
    1. As an exclamation or interjection, yes, swearwords do play a useful role sometimes. Innocuous, sometimes. But on the whole I think they are quite offputting.

      Delete
  7. I am not in favour of using such language. I cringe when I hear them spoken. And sometimes my blood too boil. :)

    ReplyDelete
    Replies
    1. I too feel bad when I hear them, Preethi. It's terrible when my students use the word "Shit!" for anything they find amusing or awkward or annoying or just anything!

      Delete
  8. I have learned some bad words my kids picked from school. Sheesh!
    It is more a psychological issue I think, only psychologists can throw some light on this.

    ReplyDelete
    Replies
    1. Yes, Indrani, the issue is certainly not as simple as I have made it out to be. I was looking at it from just one angle.

      Delete
  9. Funny part is when people try to learn a language apart from greetings they make sure to learn the bad words.. it intrigues them... have often seen my juniors and students doing it... sad...

    ReplyDelete
    Replies
    1. Maybe, people just want to know when others are abusing them :)

      Delete
  10. I also think kids find it "cool" to use these words... like a kid with maximum number of bad words vocabulary is looked upon and admired and defined as awesome or modern or popular... this mind set has to change first in my opinion...

    ReplyDelete
    Replies
    1. Could that be another version of peer pressure - foul language being "cool"?

      Delete
    2. This comment has been removed by the author.

      Delete
  11. There a quite a few words which have now become part of our lingo! and I wonder what the next gen kids must be learning out of it...

    ReplyDelete
    Replies
    1. As they grow, their lingo is likely to change. But adults are not free of this habit. Our lingo reflects our personality. So...

      Delete
  12. True. Learning starts at home. We as adults are less concerned about our characters and how we behave in front of our kids. Even we don't care or use bad words at a roadside shop, our kids easily capture these and they might also behave similarly towards that store wala. We hardly follow principles at our home and we curse our teachers for this!

    ReplyDelete
    Replies
    1. Blaming the others is a normal human strategy... All basic learning takes place at home for children. But the school makes its own contribution too, no doubt, especially where language is concerned. The issue I was trying to look at was: why?

      Delete
  13. Is it also not considered as smart and fashionable these days..?

    ReplyDelete
    Replies
    1. Yes, Amit. I mentioned it in a comment above. Slang is style! Abusing is even more stylish!

      Delete
  14. I agree that children learn lot of bad words at home. this is also true that they pick up bad words from what they hear outside home, but I feel it is the responsibility of all the parents to spend sufficient time with their children so that they can notice the new additions in their child's vocabulary. if such words uttered by them go unnoticed, they may soon become habit for the children.

    ReplyDelete
    Replies
    1. Unfortunately, Ratna, today neither parents nor teachers have the time for such things as checking the lingo of the students. Everyone is too busy...

      Delete
  15. Can we better call it the lingo of powerless people?

    ReplyDelete
    Replies
    1. In a way, yes, that's what it may be. But not an acceptable way, I guess.

      Delete
  16. I agree but they are really handy when you badly need to vent out your frustration :) Lot better when you go to some isolated place and swear loudly :) Keeping anger bottled up is really bad for your health and I'm not in favor of that. But that doesn't mean that you verbally abuse anyone. :)

    ReplyDelete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Dharma and Destiny

  Illustration by Copilot Designer Unwavering adherence to dharma causes much suffering in the Ramayana . Dharma can mean duty, righteousness, and moral order. There are many characters in the Ramayana who stick to their dharma as best as they can and cause much pain to themselves as well as others. Dasharatha sees it as his duty as a ruler (raja-dharma) to uphold truth and justice and hence has to fulfil the promise he made to Kaikeyi and send Rama into exile in spite of the anguish it causes him and many others. Rama accepts the order following his dharma as an obedient son. Sita follows her dharma as a wife and enters the forest along with her husband. The brotherly dharma of Lakshmana makes him leave his own wife and escort Rama and Sita. It’s all not that simple, however. Which dharma makes Rama suspect Sita’s purity, later in Lanka? Which dharma makes him succumb to a societal expectation instead of upholding his personal integrity, still later in Ayodhya? “You were car...