Skip to main content

Hemingway and the Yogi


Ernest Hemingway, Nobel laureate in literature, loved life passionately.  He loved adventure and relished the big game safaris in Africa as much as sailing through the dangers in the ocean or even punching the opponent in amateur boxing. More so, he trusted people just to know if they were trustworthy.  Many of the adventures he embraced had the potential to kill him.  He survived two plane crashes during his last safari in Africa and read with considerable amusement the obituaries that appeared in the morning’s newspapers which had presumed his death.

The Yogi, on the other hand, has no passions by profession.  He is supposed to be dispassionate.  He has conquered emotions and passions.  Rig Veda says that the whole spectrum of human passions ranging from enthusiasm and creativity to depression and agony, from the heights of spiritual bliss to the heaviness of earth-bound labour, belongs to the rank and file.  The Yogi has transcended these contrary forces. 

Between the extreme passion of Hemingway and the equally extreme dispassion of the Yogi, there exist an infinite variety of possibilities which we the ordinary mortals embrace.  A bit of adventure here and a bit of spirituality there is good enough for us.  We can extend the bits occasionally to protracted entertainments too, maybe in the mountains or in the temples.  We can be both passionate and dispassionate, as demanded by the occasion.  We can be secular and religious at the same time.  That’s why we are normal human beings.  Albert Einstein wondered many times, looking at people like us, whether he was crazy or the other people (that is, we) were.  

Hemingway was crazy anyway and his passions took his life in the end.  The Yogi may live a hundred years though I will never understand for what.  What’s the use of living like a vegetable even if you can exist for a hundred years?  I’d rather have much shorter life filled with joys and passions.  That’s my personal view: one of the infinite varieties of possibilities that lie between Hemingway and the Yogi.  But I love those Yogis who go around entertaining the world with passionately undulating bellies and selling us everything from fairness creams to Ayurvedic Soanpapdi.  They entertain us with a difference.



Comments

  1. Hihihi, last line amused me.. Interesting post.

    ReplyDelete
    Replies
    1. Though the Yogi is supposed to be dispassionate, today's yogis are just the opposite: very passionate, even more so than us ordinary mortals :)

      Delete
  2. Hemingway was not crazy. I'm quite a big fan of his writing, if not of his lifestyle - his extreme sexism towards women and his desire to hunt. Can't say I agree with yogis either - bleached of feeling. What I'm curious about is your desire to juxtapose the two.

    ReplyDelete
    Replies
    1. Hemingway's insanity led him to commit suicide. I mentioned Einstein's view on sanity precisely to imply that sanity is a relative thing: by conventional standards Hemingway was not normal.

      It is the Rig Veda and other such scriptures that bleach the yogi, not me. It's not my personal view. My personal view is that our yogis are worse than us when it comes to greed, jealousy, craftiness, political chicanery, sensuality, deception... an endless list.

      I didn't juxtapose the two: I contrasted them, put them at the two ends of the passion-dispassion continuum.

      Delete
  3. I am practicing meditation offlate and also reading some books on spirituality and power of subconscious mind. You may have a look at Lost and found in Ranthambore, available in Amazon kindle version, you may like it

    ReplyDelete
  4. What’s the use of living like a vegetable even if you can exist for a hundred years?
    This has raised a million questions within me.. Great article

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Ugly Duckling

Source: Acting Company A. A. Milne’s one-act play, The Ugly Duckling , acquired a classical status because of the hearty humour used to present a profound theme. The King and the Queen are worried because their daughter Camilla is too ugly to get a suitor. In spite of all the devious strategies employed by the King and his Chancellor, the princess remained unmarried. Camilla was blessed with a unique beauty by her two godmothers but no one could see any beauty in her physical appearance. She has an exquisitely beautiful character. What use is character? The King asks. The play is an answer to that question. Character plays the most crucial role in our moral science books and traditional rhetoric, religious scriptures and homilies. When it comes to practical life, we look for other things such as wealth, social rank, physical looks, and so on. As the King says in this play, “If a girl is beautiful, it is easy to assume that she has, tucked away inside her, an equally beauti...

The Real Enemies of India

People in general are inclined to pass the blame on to others whatever the fault.  For example, we Indians love to blame the British for their alleged ‘divide-and-rule’ policy.  Did the British really divide India into Hindus and Muslims or did the Indians do it themselves?  Was there any unified entity called India in the first place before the British unified it? Having raised those questions, I’m going to commit a further sacrilege of quoting a British journalist-cum-historian.  In his magnum opus, India: a History , John Keay says that the “stock accusations of a wider Machiavellian intent to ‘divide and rule’ and to ‘stir up Hindu-Muslim animosity’” levelled against the British Raj made little sense when the freedom struggle was going on in India because there really was no unified India until the British unified it politically.  Communal divisions existed in India despite the political unification.  In fact, they existed even before the Briti...

Taliban and India

Illustration by Copilot Designer Two things happened on 14 Oct 2025. One: India rolled out the red carpet for an Afghan delegation led by the Taliban Administration’s Foreign Minister. Two: a young man was forced to wash the feet of a Brahmin and drink that water. This happened in Madhya Pradesh, not too far from where the Taliban leaders were being given regal reception in tune with India’s philosophy of Atithi Devo Bhava (Guest is God). Afghanistan’s Taliban and India’s RSS (which shaped Modi’s thinking) have much in common. The former seeks to build a state based on its interpretation of Islamic law aiming for a society governed by strict religious codes. The RSS promotes Hindutva, the idea of India as primarily a Hindu nation, where Hindu values form the cultural and political foundation. Both fuse religious identity with national identity, marginalising those who don’t fit their vision of the nation. The man who was made to wash a Brahmin’s feet and drink that water in Madh...

Helpless Gods

Illustration by Gemini Six decades ago, Kerala’s beloved poet Vayalar Ramavarma sang about gods that don’t open their eyes, don’t know joy or sorrow, but are mere clay idols. The movie that carried the song was a hit in Kerala in the late 1960s. I was only seven when the movie was released. The impact of the song, like many others composed by the same poet, sank into me a little later as I grew up. Our gods are quite useless; they are little more than narcissists who demand fresh and fragrant flowers only to fling them when they wither. Six decades after Kerala’s poet questioned the potency of gods, the Chief Justice of India had a shoe flung at him by a lawyer for the same thing: questioning the worth of gods. The lawyer was demanding the replacement of a damaged idol of god Vishnu and the Chief Justice wondered why gods couldn’t take care of themselves since they are omnipotent. The lawyer flung his shoe at the Chief Justice to prove his devotion to a god. From Vayalar of 196...