Skip to main content

Hemingway and the Yogi


Ernest Hemingway, Nobel laureate in literature, loved life passionately.  He loved adventure and relished the big game safaris in Africa as much as sailing through the dangers in the ocean or even punching the opponent in amateur boxing. More so, he trusted people just to know if they were trustworthy.  Many of the adventures he embraced had the potential to kill him.  He survived two plane crashes during his last safari in Africa and read with considerable amusement the obituaries that appeared in the morning’s newspapers which had presumed his death.

The Yogi, on the other hand, has no passions by profession.  He is supposed to be dispassionate.  He has conquered emotions and passions.  Rig Veda says that the whole spectrum of human passions ranging from enthusiasm and creativity to depression and agony, from the heights of spiritual bliss to the heaviness of earth-bound labour, belongs to the rank and file.  The Yogi has transcended these contrary forces. 

Between the extreme passion of Hemingway and the equally extreme dispassion of the Yogi, there exist an infinite variety of possibilities which we the ordinary mortals embrace.  A bit of adventure here and a bit of spirituality there is good enough for us.  We can extend the bits occasionally to protracted entertainments too, maybe in the mountains or in the temples.  We can be both passionate and dispassionate, as demanded by the occasion.  We can be secular and religious at the same time.  That’s why we are normal human beings.  Albert Einstein wondered many times, looking at people like us, whether he was crazy or the other people (that is, we) were.  

Hemingway was crazy anyway and his passions took his life in the end.  The Yogi may live a hundred years though I will never understand for what.  What’s the use of living like a vegetable even if you can exist for a hundred years?  I’d rather have much shorter life filled with joys and passions.  That’s my personal view: one of the infinite varieties of possibilities that lie between Hemingway and the Yogi.  But I love those Yogis who go around entertaining the world with passionately undulating bellies and selling us everything from fairness creams to Ayurvedic Soanpapdi.  They entertain us with a difference.



Comments

  1. Hihihi, last line amused me.. Interesting post.

    ReplyDelete
    Replies
    1. Though the Yogi is supposed to be dispassionate, today's yogis are just the opposite: very passionate, even more so than us ordinary mortals :)

      Delete
  2. Hemingway was not crazy. I'm quite a big fan of his writing, if not of his lifestyle - his extreme sexism towards women and his desire to hunt. Can't say I agree with yogis either - bleached of feeling. What I'm curious about is your desire to juxtapose the two.

    ReplyDelete
    Replies
    1. Hemingway's insanity led him to commit suicide. I mentioned Einstein's view on sanity precisely to imply that sanity is a relative thing: by conventional standards Hemingway was not normal.

      It is the Rig Veda and other such scriptures that bleach the yogi, not me. It's not my personal view. My personal view is that our yogis are worse than us when it comes to greed, jealousy, craftiness, political chicanery, sensuality, deception... an endless list.

      I didn't juxtapose the two: I contrasted them, put them at the two ends of the passion-dispassion continuum.

      Delete
  3. I am practicing meditation offlate and also reading some books on spirituality and power of subconscious mind. You may have a look at Lost and found in Ranthambore, available in Amazon kindle version, you may like it

    ReplyDelete
  4. What’s the use of living like a vegetable even if you can exist for a hundred years?
    This has raised a million questions within me.. Great article

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Don Bosco

Don Bosco (16 Aug 1815 - 31 Jan 1888) In Catholic parlance, which flows through my veins in spite of myself, today is the Feast of Don Bosco. My life was both made and unmade by Don Bosco institutions. Any great person can make or break people because of his followers. Religious institutions are the best examples. I’m presenting below an extract from my forthcoming book titled Autumn Shadows to celebrate the Feast of Don Bosco in my own way which is obviously very different from how it is celebrated in his institutions today. Do I feel nostalgic about the Feast? Not at all. I feel relieved. That’s why this celebration. The extract follows. Don Bosco, as Saint John Bosco was popularly known, had a remarkably good system for the education of youth.   He called it ‘preventive system’.   The educators should be ever vigilant so that wrong actions are prevented before they can be committed.   Reason, religion and loving kindness are the three pillars of that syste...

Coffee can be bitter

The dawns of my childhood were redolent of filtered black coffee. We were woken up before the birds started singing in the lush green village landscape outside home. The sun would split the darkness of the eastern sky with its splinter of white radiance much after we children had our filtered coffee with a small lump of jaggery. Take a bite of the jaggery and then a sip of the coffee. Coffee was a ritual in our home back then. Perhaps our parents believed it would jolt our neurons awake and help us absorb our lessons before we set out on the 4-kilometre walk to school after all the morning rituals at home. After high school, when I left home for further studies at a distant place, the ritual of the morning coffee stopped. It resumed a whole decade later when I completed my graduation and took up a teaching job in Shillong. But I had lost my taste for filtered coffee by then; tea took its place. Plain tea without milk – what is known as red tea in most parts of India. Coffee ret...

Relatives and Antidepressants

One of the scenes that remain indelibly etched in my memory is from a novel of Malayalam writer O V Vijayan. Father and little son are on a walk. Father tells son, “Walk carefully, son, otherwise you may fall down.” Son: “What will happen if I fall?” Father: "Relatives will laugh.” I seldom feel comfortable with my relatives. In fact, I don’t feel comfortable in any society, but relatives make it more uneasy. The reason, as I’ve understood, is that your relatives are the last people to see any goodness in you. On the other hand, they are the first ones to discover all your faults. Whenever certain relatives visit, my knees buckle and the blood pressure shoots up. I behave quite awkwardly. They often describe my behaviour as arising from my ego, which used to be a oversized in yesteryear. I had a few such visitors the other day. The problem was particularly compounded by their informing me that they would be arriving by about 3.30 pm and actually reaching at about 7.30 pm. ...

The Real Enemies of India

People in general are inclined to pass the blame on to others whatever the fault.  For example, we Indians love to blame the British for their alleged ‘divide-and-rule’ policy.  Did the British really divide India into Hindus and Muslims or did the Indians do it themselves?  Was there any unified entity called India in the first place before the British unified it? Having raised those questions, I’m going to commit a further sacrilege of quoting a British journalist-cum-historian.  In his magnum opus, India: a History , John Keay says that the “stock accusations of a wider Machiavellian intent to ‘divide and rule’ and to ‘stir up Hindu-Muslim animosity’” levelled against the British Raj made little sense when the freedom struggle was going on in India because there really was no unified India until the British unified it politically.  Communal divisions existed in India despite the political unification.  In fact, they existed even before the Briti...