Skip to main content

Ancient Cities of India


Book Review

Going back to the historical roots of mythological places can be a fascinating exercise for lovers of both mythology and history. Sayan Bhattacharya has done an eminent job in his e-book, Ancient Cities of India, bringing us both the history and mythology of some of the prominent cities mentioned in our great epics.

   The book begins with the disclaimer that it is not “a wholly authenticated version of mythology and history as it is merely a compilation of information from various sources and re-telling of historical events…” It is not possible for anyone to provide “wholly authenticated” history of the places that existed a few thousand years ago. One has to work with whatever archaeological evidences available and historical references made by later travellers and writers.

   Bhattacharya brings alive the ancient cities as they existed during the times of the Mahabharata and the Ramayana. He narrates how the names of many of these cities underwent evolution as time passed. For example, the name of Lahore is traced back to Lav, son of Lord Rama. “By the end of his reign, Lord Rama and his family were credited with establishing many cities and towns as they kept visiting various parts of their kingdom,” says the book. “One such city was Lavpur, in the basin of the Jhelum River, credited to Lav, son of Lord Rama, as the founder. Lavpur grew in its settlements with Brahmins comprising the majority of its population. There was a temple erected and devoted to Lav in the city, which stands even today empty inside the Lahore fort as the Lav temple.”

   The author then goes on to show how the later Rajput settlers pronounced Lav as Loh and the city came to be called Lohkot, kot referring to the fort built by the settlers. Later settlers during the Vedic period changed the name to Lohawar, awar being the corrupted form of the Sanskrit word for fort (awarna).

  Bhattacharya has taken much care to bring available historical evidences wherever required. Though Krishna’s Dwaraka was submerged by the ocean, the ruins of the city found in the Bay of Cambay may be the ancient Dwaraka, according to Indian archaeologist S S Rao.

   Quite many of the ancient cities described in the book were eventually marauded by Muslim invaders. Many of them are not even in India today. Bhattacharya’s book presents cities which are now in Pakistan and Afghanistan, regions which fall in the Great Indian subcontinent that the Hindutva adherents long to reclaim. The disclaimer at the beginning of the book states that “Neither the author nor this work (eBook and the original blog-posts on the subject) does in any way intend to hurt, damage or counter any religious, patriotic or nationalist beliefs and sentiments of any of its readers or the public at large.” The tone of the book does not in any way contradict the disclaimer. But the present day revanchists in the country may find enough fuel in the book if they wish to.

   The book can be good reference material for those who genuinely wish to know the history of the cities mentioned in India’s great epics. It can also teach us why it is not a good idea to maraud cities that mark a particular civilisation. Cities belong to history and those who wish to create a new history should rather create new cities than demolish existing ones especially in times when demolitions will be recorded for posterities.

   Towards the end of the book, the author devotes one chapter to the Chinese traveller Xuanzang (Hieuen Tsang) who was impressed by the magnanimity of the contemporary Indian King Harsha towards all religions and people. “History does not present another example of a king who gave away his wealth so freely to the believers and the needy, as did this king…” Bhattacharya quotes Xuanzang. Maybe our present day leaders can draw a lesson from the ancient Harsha.

The book is available for free download here.


Top post on IndiBlogger, the biggest community of Indian Bloggers

Comments

  1. Good to know about the book,have downloaded it, will read for sure.

    ReplyDelete
  2. interesting historical informative post sharing

    ReplyDelete
  3. Thank you Tomichan for your detailed review and positive comments on my eBook. I am humbled at your appreciation of my work.. Thank you for sharing.

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...

Duryodhana Returns

Duryodhana was bored of his centuries-long exile in Mythland and decided to return to his former kingdom. Arnab Gau-Swami had declared Bihar the new Kurukshetra and so Duryodhana chose Bihar for his adventure. And Bihar did entertain him with its modern enactment of the Mahabharata. Alliances broke, cousins pulled down each other, kings switched sides without shame, and advisers looked like modern-day Shakunis with laptops. Duryodhana’s curiosity was more than piqued. There’s more masala here than in the old Hastinapura. He decided to make a deep study of this politics so that he could conclusively prove that he was not a villain but a misunderstood statesman ahead of his time. The first lesson he learns is that everyone should claim that they are the Pandavas, and portray everyone else as the Kauravas. Every party claims they stand for dharma, the people, and justice. And then plot to topple someone, eliminate someone else, distort history, fabricate expedient truths, manipulate...