Skip to main content

Ancient Cities of India


Book Review

Going back to the historical roots of mythological places can be a fascinating exercise for lovers of both mythology and history. Sayan Bhattacharya has done an eminent job in his e-book, Ancient Cities of India, bringing us both the history and mythology of some of the prominent cities mentioned in our great epics.

   The book begins with the disclaimer that it is not “a wholly authenticated version of mythology and history as it is merely a compilation of information from various sources and re-telling of historical events…” It is not possible for anyone to provide “wholly authenticated” history of the places that existed a few thousand years ago. One has to work with whatever archaeological evidences available and historical references made by later travellers and writers.

   Bhattacharya brings alive the ancient cities as they existed during the times of the Mahabharata and the Ramayana. He narrates how the names of many of these cities underwent evolution as time passed. For example, the name of Lahore is traced back to Lav, son of Lord Rama. “By the end of his reign, Lord Rama and his family were credited with establishing many cities and towns as they kept visiting various parts of their kingdom,” says the book. “One such city was Lavpur, in the basin of the Jhelum River, credited to Lav, son of Lord Rama, as the founder. Lavpur grew in its settlements with Brahmins comprising the majority of its population. There was a temple erected and devoted to Lav in the city, which stands even today empty inside the Lahore fort as the Lav temple.”

   The author then goes on to show how the later Rajput settlers pronounced Lav as Loh and the city came to be called Lohkot, kot referring to the fort built by the settlers. Later settlers during the Vedic period changed the name to Lohawar, awar being the corrupted form of the Sanskrit word for fort (awarna).

  Bhattacharya has taken much care to bring available historical evidences wherever required. Though Krishna’s Dwaraka was submerged by the ocean, the ruins of the city found in the Bay of Cambay may be the ancient Dwaraka, according to Indian archaeologist S S Rao.

   Quite many of the ancient cities described in the book were eventually marauded by Muslim invaders. Many of them are not even in India today. Bhattacharya’s book presents cities which are now in Pakistan and Afghanistan, regions which fall in the Great Indian subcontinent that the Hindutva adherents long to reclaim. The disclaimer at the beginning of the book states that “Neither the author nor this work (eBook and the original blog-posts on the subject) does in any way intend to hurt, damage or counter any religious, patriotic or nationalist beliefs and sentiments of any of its readers or the public at large.” The tone of the book does not in any way contradict the disclaimer. But the present day revanchists in the country may find enough fuel in the book if they wish to.

   The book can be good reference material for those who genuinely wish to know the history of the cities mentioned in India’s great epics. It can also teach us why it is not a good idea to maraud cities that mark a particular civilisation. Cities belong to history and those who wish to create a new history should rather create new cities than demolish existing ones especially in times when demolitions will be recorded for posterities.

   Towards the end of the book, the author devotes one chapter to the Chinese traveller Xuanzang (Hieuen Tsang) who was impressed by the magnanimity of the contemporary Indian King Harsha towards all religions and people. “History does not present another example of a king who gave away his wealth so freely to the believers and the needy, as did this king…” Bhattacharya quotes Xuanzang. Maybe our present day leaders can draw a lesson from the ancient Harsha.

The book is available for free download here.


Top post on IndiBlogger, the biggest community of Indian Bloggers

Comments

  1. Good to know about the book,have downloaded it, will read for sure.

    ReplyDelete
  2. interesting historical informative post sharing

    ReplyDelete
  3. Thank you Tomichan for your detailed review and positive comments on my eBook. I am humbled at your appreciation of my work.. Thank you for sharing.

    ReplyDelete

Post a Comment

Popular posts from this blog

As I Turn 66

A n exercise in narcissism – that’s what this post is ultimately. But I wanted to start my 66 th birthday on a naughty note. So I asked AI [ChatGPT] to interview me. With AI’s permission, I’m reproducing extracts from the interview here. The whole interview can be read here . [ChatGPT turned out to be more voluble than I am.] Q : Sixty-six years of life — that’s a grand stretch of stories, wisdom, and wonder. How does it feel to be 66 today? Is it what you imagined it would be like? A : Thank you, first of all, for your wishes as well as your consent to my request [to interview]. I'm happy that I've hit this mark particularly because the average lifespan in my country is 67 which may mean I have another year to go. But I'm healthy and may go on more. It hasn't been exactly like what I wished. A lot of things went wrong. Q : Looking back across all these years, what’s one lesson life has taught you — something you now hold like a precious gem, something that chang...

Good Friday and Jai Sri Ram

By Gemini Today is Good Friday in the Christian calendar. Truth was nailed to the cross some 2000 years ago on this day by a governor of the Roman Empire who did want to know what truth was before he succumbed to the pressure of the Jewish priests and their right-wing mob to crucify Jesus. “What is truth?” Pilate asked. The trial of Jesus was going on with a ferocious mob of right-wing Jews shouting murderous slogans outside the praetorium. Have you ever wondered why the slogans turn murderous whenever the right-wing gives them voice? I have, many times. And my answer is: religion belongs to the emotional half of the human brain, and in the case of too many people that half is unevolved. Jesus doesn’t answer Pilate’s question. Rather, Pilate doesn’t wait for an answer. He knows the answer probably. His problem is not an epistemological definition of truth. His problem is whose truth is to be given more weightage here now. There is Jesus’ truth on the one hand, and the murderous r...

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Omens in the Ramayana

Illustration by Gemini AI Dasharatha is preparing for the coronation of Rama as the King of Ayodhya. It is the most joyous night of his life. His subjects celebrating outside. Garlands adorn every doorway. Drums roll through the city like thunder from the heavens. But there is something ominous that disturbs the King who is planning to retire. He steps out into the courtyard. The sky is clear, but a thunder growls in the distance. There is a howling wind that tosses the lamps and banners, and snuffs out the light. His horses whinny unnaturally as if they sensed something that their master failed to perceive. Even the palace elephants raise their trunks and trumpet into the darkness. Some birds screech in the trees. “My spirit trembles,” Dasharatha mutters to himself, “though there is no enemy at the gates.” The enemy was within. And the omens were not for nothing. Rama wouldn’t be the king. Kaikeyi had other plans. The Ramayana describes signs and portends that appeared bef...

The Quest for Sita

The story of the abduction of Sita and the subsequent search for her by Rama is more than an epic of heroism and dharma. Rama’s search for Sita can be viewed as a deeply symbolic journey, much more than a husband’s effort to recover a beloved wife. Can we not look at it as an endeavour to reconnect with the feminine principle that sustains balance, grace, and meaning? Sita is not merely a passive figure in the Ramayana. She is the feminine force that acts as the fulcrum of the epic’s action. What if Ravana chose not to abduct Sita? There would be no epic! Sita generates the epic. When she is abducted, it is not merely the stealing of a woman by a man in lust, but a disruption of the cosmic order or harmony. When Sita is lost, Rama is plunged into a whirlwind of grief. His composure crumbles – he weeps, calls out her name, wanders the forest in despair. He even blames the trees and animals for not protecting her. He becomes irrational. He is not what he has been so far; he has los...