Skip to main content

Suffer like a man

From Pinterest


In the classical novel The Old Man and the Sea, Santiago – the old man who has endured much pain already – says, “Keep your head clear and know how to suffer like a man.” Suffering is an inevitable part of human existence. One of the many lessons that the Coronavirus disease is teaching us now is the inevitability of suffering.

“This world of dew is a world of dew,
And yet, and yet…”

18th century haiku master, Kobayashi Issa, sang that. He had ample reasons to sing sad melodies. His mother died when he was just two. Later his first son died and before he could overcome that grief his father died of typhoid fever. And then his second son died followed by the death of his beloved daughter.

Then he sang about the dewy evanescence of human life and its delights. Life wasn’t kind to him in spite of his songs. Another of his sons died after he wrote that poem on the world of dew. Then he was partly paralysed. Then his wife died in childbirth and that child died soon too.

In due course of time, Kobayashi married again. But it was a failure; the marriage ended in divorce after a few weeks. Following his third marriage, his house got burned down. As a consolation he was going to get another child at the age of 64, but even that consolation was stolen from him. He died before he could see his much longed-for daughter was born.

Kobayashi’s was a world of dew drops that melted away under the cruel light of the rising sun. But the sun will keep rising and setting. Dew drops will keep vanishing without a trace. And yet, and yet - you have to learn to keep smiling, learn to suffer like a man, or a woman.

Kobayashi is not a singular example. There are many people who have gone through life without having opportunities to smile. Too many, in fact. Right now we have, in our own country, thousands of people moving towards their homes from their workplaces because of the raging pandemic. Some are walking hundreds of miles to reach home. Some of them get scorched by the sun on the way like Kobayashi’s dew drops. Some are even crushed under listless trains.

The sun, the train, the pandemic – the list is endless. Life is tragedy by and large. The comic reliefs in between are our bonuses. We should learn to suffer like Santiago especially in the days to come.

PS. I’m writing a book on suffering and its lessons. Not titled yet. It will look into the meaning of suffering, how religions (particularly Christianity, Islam and Hinduism) view it, suffering and literature, suffering and psychology + philosophy, ending with an ordinary secular man’s look at suffering. Anyone who wishes to contribute to it with anecdotes, suggestions, questions, etc may contact me at tgmatheikal@gmail.com


Comments

  1. Life is indeed a complex pool of expectations and their fallibility with transient promises of attainment like dews of the dawn...your contributions (as a new reader to your pages) as I find always contain ripples of your deep thoughts that have relevance to the evolution of human relationships confined in the tussle of deceptive social paradigm, dwarfed humanity and the conceited social reactions....and it hits where it should..."how many times can a man turn his head, and, that he just doesn't see"...as Dylan wrote...I get enriched by the values it carries....my regards

    ReplyDelete
    Replies
    1. Thank you, friend, for such encouraging words. I love that Dylan song. Once upon a time it was a favourite song of mine. Even today I find myself humming it occasionally.

      Delete
  2. The life is harsh...it takes us indeed through lots of trial...yet, it holds the pearl so passionately secreted within its hard shell...the comfort and delight lie far off...as the great poet you wrote about stands as an outstanding example of it...
    Your way of presenting thing captivates the readers so much that in the first read one loses only in its melody, and has to reread to understand the content...it is so enriching

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...

Duryodhana Returns

Duryodhana was bored of his centuries-long exile in Mythland and decided to return to his former kingdom. Arnab Gau-Swami had declared Bihar the new Kurukshetra and so Duryodhana chose Bihar for his adventure. And Bihar did entertain him with its modern enactment of the Mahabharata. Alliances broke, cousins pulled down each other, kings switched sides without shame, and advisers looked like modern-day Shakunis with laptops. Duryodhana’s curiosity was more than piqued. There’s more masala here than in the old Hastinapura. He decided to make a deep study of this politics so that he could conclusively prove that he was not a villain but a misunderstood statesman ahead of his time. The first lesson he learns is that everyone should claim that they are the Pandavas, and portray everyone else as the Kauravas. Every party claims they stand for dharma, the people, and justice. And then plot to topple someone, eliminate someone else, distort history, fabricate expedient truths, manipulate...