Skip to main content

The Love Song of a Secularist

The relative of the Hathras victim gather her ashes
Watch the video here

Let us go then, you and I. We’ll walk through certain half-deserted streets where some neglected truths lie awaiting redemption. We are not redeemers, you and I. We’re just observers. Observers of so-called redeemers.

You and I have endured these redeemers for the past six years. We have endured their deafening, hollow slogans. We have endured the poison they spewed into our air in the name of gods and holy cows. We have endured hatred, lynching, raping, and flagrant fraudulence that masquerades as nationalism.

We have endured endless, tedious arguments of a billion insidious intents. Isn’t it time now to take a break and ask the overwhelming question? Oh, do not ask what that question is. Let us go and make our visit.

Men in saffron come and go talking about Ram Lalla’s palatial abode coming up in Ayodhya. Yonder in Hathras is a young girl being raped by god’s defenders, the yogi’s men by caste. You know who the yogi is and what caste means in this land which they’re supposedly turning into Ram Raj. Here the hapless cries of a gangraped girl have a caste. They call it Dalit.

Everyone has a caste here, you know. And the caste determines the worth of the individual. Just to hoodwink the naïve rank and file the so-called redeemers will raise one Dalit to the President’s chair which has nothing but blinding glitter to offer. Empty glitter for one Dalit. Rape for all others.

Rape is a metaphor, you know. It is the saffron flame that rubs its back upon history’s window-panes. It is the same flame that licks our courts of justice and halls of learning making them blush in saffron shade. The same flame that rubs its back upon bills in the Parliament as if bills were toilet tissues torn off the roll on the wall.

As the flame mellows into autumn yellow, let us walk on, you and I, with faces prepared to meet the slogans that we will pass by. Sabka Saath. Beti Bhachao. Jab tak dawai nahi, tab tak dhilai nahi.

The autumn yellow turns into a burning saffron in the field yonder. You can see khaki men and a dancing flame. You can smell petrol. Women wail in the distance. The women were not even allowed to have a look at the face of their daughter raped and killed by defenders of the country’s glorious ancient civilisation.

I don’t know whether they know that women never had a place in that civilisation. Except to wail. Or to wait and serve. Or be raped and burnt.

Our sacred texts hold the formulas for everything. Formulas for plundering from others in the name of castes. Formulas to enslave the men. To rape the women. And a formula for burning the dead.

You are a formulated phrase, my friend, in this civilisation whose history goes back to millennia. We are proud of its ancestry which knew quantum mechanics and plastic surgery. We always knew how to pin you onto a wall in the form of a sprawling, wriggling formula.

The saffron flame has stopped dancing. The khaki has disappeared. There is only ash left in the field. Black ashes of a burning civilisation.

Wait. There are some boys searching for something among those ashes. Let us go, you and I, beyond smug presumptions and vain assumptions, beyond the grandeur of our ancient history, into that field where the body of a young girl was made to vanish like our redeemers do with wretchedness using financial statistics.

The boys are collecting the bones of the girl’s soul.

Don’t worry, our ancient scriptures have formulas to put those bones to eternal rest.

The yellow evening is turning dark. The saffron passion will turn darker. Let us turn back.

Now I’m sure you know what the overwhelming question is. Ask the question, my friend. Now is the time.

Don’t let dark silence fall like a shadowy spectrum between your dream and the reality, between the emotion and the response… between those neglected truths and you.

 

PS. This blog is taking part in Blogchatter’s #MyFriendAlexa campaign.

The above post is founded on T S Eliot’s classical poem, The Love Song of J Alfred Prufrock.

 

  

Comments

  1. When do you think, will this puppet game end?

    ReplyDelete
    Replies
    1. Chances are dim for near future. Even if a large majority turn against the dispensation, the elections will be rigged. There may not be any election at all, perhaps. Modi has already taken over the armed forces implicitly. The future is dark. My prediction. Quite many of my predictions have come true.

      Delete
  2. I won't prefer to attach any colour to the flame of hatred, cruelty and gross injustice because in India, it is saffron whereas in our neighbouring country, it is green. All things said and done, our country is badly suffering from the dearth of those rational and kind people who support virtues like truth, justice, love and benevolence. Now the hate-mongers are freely roaming around as Bhakts of one (or more) individual(s), truth is invisible and getting justice has become akin to getting the Moon. What happened in Hathras is heart-tearing and exceedingly shameful. If this is Ram Rajya, then may Ram (himself) be kind enough to save the Indians from it. As as far as offering a Dalit the blinding glitter in the form of the President's chair is concerned, now that also is offered to a Dalit who is ready to pass five years as a yesman of the PM and not some Dalit having the calibre, competence and wisdom as possessed by Late K.R. Narayanan. When even the courts (including the SC) have become subservient to those holding the strings of political and executive power, there is indeed no hope for an ordinary person in Mera Bhaarat Mahaan.

    ReplyDelete
    Replies
    1. First of all, hatred and other evils have no particular colour. It so happened that saffron and flame have the same colour and that suited the metaphor here. You being a person familiar with literature won't need further explanation on that, I know.

      The whole post is modelled on Eliot's poem that I've mentioned at the end of the post. Hence a few lines may remain abstruse for those who are not familiar with Eliot.

      The ultimate tragedy of present India is that hate is being misunderstood as nationalism and real love [of people as well as nation - what is nation without its people, anyway?] is perceived as treason. I can feel the bhakts' blood boiling as they read this post.

      The next tragedy is that if and when we will have created that utopia called Ram Rajya we will show our real colours better by doing to the Dalits what we did to Muslims and other perceived religious enemies so far. The present treatment meted out to Dalits is just a foreshadow of what's to come.

      Delete
  3. Extremism in any religion is its hubris. That my race is the best is false pride. And yes, Hinduism is fast approaching that stage. Having said that I feel sad that just as the verdant green of nature is often ignored as the colour has become synonymous with hatred, I do pray that an orange sunset or a rich fruit may not meet the same fate as the meadows. For as they say in Hindi, gehun ke saath ghun bhi pis jaata hai. We will then have another race of people shouting for their rights and claiming innocence, with nobody to trust them.

    ReplyDelete
    Replies
    1. Yes, so many good colours have acquired sinister connotations because of religious terrorism. The world has become a worse place for lots of people because of this. Sadly India has joined that gang of terrorists.

      Delete
  4. What's happening in this country is heartbreaking. Pluralism and secularism have fallen by the wayside, evil is being perpetuated in the name of God, and people have put on blinders and sing only praises to a man who is dividing, selling, and ruining this country. I hope we awake from our slumber before it is too late.

    ReplyDelete
    Replies
    1. Too many people seem to believe that something good is happening. Hatred has its own charms. I too hope with you for a better India.

      Delete
  5. When I first read George Orwells dystopian novel,1984, I had felt very scared. But now we are living in the dystopia. And things are getting worse every day. What we are living through is beyond sad. But I believe like a dark night always gives way to daylight, even we will survive these dark days and be greeted by the bright sunlight of love, tolerance and inclusiveness.

    ReplyDelete
    Replies
    1. The present Indian dystopia is a conscious creation of certain vested interests.

      Delete
  6. Such a thought provoking post in such a literary way. Yet, those who need to realize won't even acknowledge this. We are the rare breed left who think of a real secular India. Ruchi Nasa https://thevagabond.me

    ReplyDelete
    Replies
    1. More and more criminals enter politics and make it irredeemable.

      Delete
  7. A well-written, thought provoking post! Hope soon we could have more and more educated, liberal Indians take sabbatical or a break and work in the interior areas to bring a difference.

    ReplyDelete
    Replies
    1. How did this post lead you to this conclusion, Ninu? Happy to have you here.

      Delete
  8. Such a amazing post,with lots of deep words,felt it .

    ReplyDelete
    Replies
    1. Glad to hear this. Making someone feel it is the real achievement.

      Delete
  9. Thats a beautiful narration of the truth in such a poetic form. There is so much that needs to be questioned, so much that needs to be set right.

    ReplyDelete
  10. This post provokes thinking with an expectation of a better future for humans and the country as a whole.

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Second Crucifixion

  ‘The Second Crucifixion’ is the title of the last chapter of Dominique Lapierre and Larry Collins’s magnum opus Freedom at Midnight . The sub-heading is: ‘New Delhi, 30 January 1948’. Seventy-three years ago, on that day, a great soul was shot dead by a man who was driven by the darkness of hatred. Gandhi has just completed his usual prayer session. He had recited a prayer from the Gita:                         For certain is death for the born                         and certain is birth for the dead;                         Therefore over the inevitable                         Thou shalt not grieve . At that time Narayan Apte and Vishnu Karkare were moving to Retiring Room Number 6 at the Old Delhi railway station. They walked like thieves not wishing to be noticed by anyone. The early morning’s winter fog of Delhi gave them the required wrap. They found Nathuram Godse already awake in the retiring room. The three of them sat together and finalised the plot against Gand

Cats and Love

No less a psychologist than Freud said that the “time spent with cats is never wasted.” I find time to spend with cats precisely for that reason. They are not easy to love, particularly if they are the country variety which are not quite tameable, and mine are those. What makes my love affair with my cats special is precisely their unwillingness to befriend me. They’d rather be in their own company. “In ancient time, cats were worshipped as gods; they have not forgotten this,” Terry Pratchett says. My cats haven’t, I’m sure. Pratchett knew what he was speaking about because he loved cats which appear frequently in his works. Pratchett’s cats love independence, very unlike dogs. Dogs come when you call them; cats take a message and get back to you as and when they please. I don’t have dogs. But my brother’s dogs visit us – Maggie and me – every evening. We give them something to eat and they love that. They spend time with us after eating. My cats just go away without even a look af

The Final Farewell

Book Review “ Death ends life, not a relationship ,” as Mitch Albom put it. That is why, we have so many rituals associated with death. Minakshi Dewan’s book, The Final Farewell [HarperCollins, 2023], is a well-researched book about those rituals. The book starts with an elaborate description of the Sikh rituals associated with death and cremation, before moving on to Islam, Zoroastrianism, Christianity, and finally Hinduism. After that, it’s all about the various traditions and related details of Hindu final rites. A few chapters are dedicated to the problems of widows in India, gender discrimination in the last rites, and the problem of unclaimed dead bodies. There is a chapter titled ‘Grieving Widows in Hindi Cinema’ too. Death and its rituals form an unusual theme for a book. Frankly, I don’t find the topic stimulating in any way. Obviously, I didn’t buy this book. It came to me as quite many other books do – for reasons of their own. I read the book finally, having shelv

Vultures and Religion

When vultures become extinct, why should a religion face a threat? “When the vultures died off, they stopped eating the bodies of Zoroastrians…” I was amused as I went on reading the book The Final Farewell by Minakshi Dewan. The book is about how the dead are dealt with by people of different religious persuasions. Dead people are quite useless, unless you love euphemism. Or, as they say, dead people tell no tales. In the end, we are all just stories made by people like the religious woman who wrote the epitaph for her atheist husband: “Here lies an atheist, all dressed up and no place to go.” Zoroastrianism is a religion which converts death into a sordid tale by throwing the corpses of its believers to vultures. Death makes one impure, according to that religion. Well, I always thought, and still do, that life makes one impure. I have the support of Lord Buddha on that. Life is dukkha , said the Enlightened. That is, suffering, dissatisfaction and unease. Death is liberation