Skip to main content

Yogi Akhilesh’s Poems

 


Yogi Akhilesh writes poems

with the black smoke stinking of burning human flesh

on the bank of the holy Ganga

in Manikarnika Ghat

in Varanasi.

 

Ants and worms compete

to eat Yogi Akhilesh’s poems.

They chew the letters and the punctuation marks.

The exclamation marks disappear first.

 

Dead ashes float on holy Ganga.

Sins dissolve into the holy waters.

Shanti mantras rumble and roll into the river’s ripples.

Abandoned gaumatas wander in

and masticate what remains of

Yogi Akhilesh’s poems.

 

Yogi Akhilesh is a holy seer.

He has no eyes.

His vision is clear.

His poems are tangy.

One day the Ganga will carry them too,

Without punctuation marks.

Distorted words.

 

PS. This blog is participating in The Blogchatter’s #MyFriendAlexa2021 campaign.

Comments

  1. Hari OM
    I confess myself a little uncertain what you say here - Yogi Adityanath reference or Akhilesh Yadav reference? I think the latter may have penned some shlokas... but I think is not a holy man? YAM xx

    ReplyDelete
    Replies
    1. Neither Adityanath nor Akhilesh is my man, but a fictitious yogi whose words of wisdom go undigested and are ultimately distorted.

      Delete
  2. Everyone writes poetry nowadays. I keep wondering whether I should continue or quit.
    -Sonia

    ReplyDelete
    Replies
    1. I hope my venture into the poetic arena is not the cause of your frustration 😅

      Delete
    2. Isn't more the merrier Sonia 😃

      Delete
    3. Haha. Not at all sir. The reference is to your muse.

      Delete
  3. He has no eyes his vision is clear... Wonderful poem. Loved the metaphors
    Deepika

    ReplyDelete
    Replies
    1. Thank you, Deepika. I hesitated to put this up in the blog knowing it's hard to understand. Too metaphorical.

      Delete
  4. That's what makes this poem special. Its open to so many interpretation. I think each one will read it according to their perceptions of many philosophies in life. I loved it

    ReplyDelete
  5. I stumbled upon this piece by chance but I loved it. I loved the perspective, especially the usage of Pire and what happens henceforth as a metaphor. Hardly anyone touches such subjects. Continue with the good work sirji 👏🏽👏🏽👏🏽👏🏽

    ReplyDelete
    Replies
    1. Thank you, Manas. That surely is an encouraging comment. My poetry tends to be bizarre. Luckily, poetry comes to me rarely.

      Delete
  6. Every time , you read it, it comes up with a new meaning . Nice. I am not an English litrature person but whatever little knowledge of the language I have gained by reading Physics or chemistry, I liked it...
    Ants and worms compete

    to eat Yogi Akhilesh’s poems.

    They chew the letters and the punctuation marks.

    The exclamation marks disappear first.

    ReplyDelete
  7. i like the words, he has no eyes, his vision is clear. I believe that some of us have no vision because we tend to see too much with our eyes.

    ReplyDelete
  8. Ganga will carry you without punctuation marks - This line hit hard. Good to read poem in the metamorphic manner and you said a lot in few words. I think you should pen more poems for making your point as poetry has its own charm to deliver the underlying message.

    ReplyDelete
    Replies
    1. Poetry rises in me only rarely. Glad you liked this.

      Delete
  9. I am not a poetry person but I enjoy reading good ones. This is a good poem and although it took me some time to understand it, I enjoyed it.

    ReplyDelete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Dharma and Destiny

  Illustration by Copilot Designer Unwavering adherence to dharma causes much suffering in the Ramayana . Dharma can mean duty, righteousness, and moral order. There are many characters in the Ramayana who stick to their dharma as best as they can and cause much pain to themselves as well as others. Dasharatha sees it as his duty as a ruler (raja-dharma) to uphold truth and justice and hence has to fulfil the promise he made to Kaikeyi and send Rama into exile in spite of the anguish it causes him and many others. Rama accepts the order following his dharma as an obedient son. Sita follows her dharma as a wife and enters the forest along with her husband. The brotherly dharma of Lakshmana makes him leave his own wife and escort Rama and Sita. It’s all not that simple, however. Which dharma makes Rama suspect Sita’s purity, later in Lanka? Which dharma makes him succumb to a societal expectation instead of upholding his personal integrity, still later in Ayodhya? “You were car...