Skip to main content

Bulldozer Politics

Media Watch


The latest issue of Frontline magazine focuses on the bulldozer politics that has taken India captive. More than half of the magazine is dedicated to the topic: Bulldozing the idea of India. R Vijaya Shankar sets the tone in the editorial by asserting that the problem in India is not Muslim appeasement as alleged by the right wing. It is “the majoritarian bigots who are appeased by allowing them to hound Muslims, attacking their places of worship, bulldozing their residences and means of livelihood, their cultural symbols, their food and sartorial choices.” The present India is the culmination of the century-old project founded on the concept of cultural nationalism by Savarkar in 1923, before Jinnah ever proposed a separate nation for Muslims.

In the lead story, ‘Bulldozing the idea of India,’ Venkitesh Ramakrishnan argues that the bulldozer has now become “a hideous symbol of communal aggression.” It was first employed in UP to withstand the challenges posed by SP and its allies during the assembly elections. Madhya Pradesh, Karnataka and Delhi embraced it soon. The underlying objective is to polarise the country along Hindu-versus-the rest line.

A G Noorani’s scholarly article, ‘RSS and Gandhi,’ ridicules the right wing’s attempts to appropriate the legacies of Gandhi, Ambedkar and Subash Chandra Bose. “All of them despised the Sangh Parivar,” asserts Noorani while highlighting the irony of the assassins of Gandhi staking a claim to his legacy. The author concludes the article with a quote from Ambedkar. “If Hindu Raj does become a fact, it will, no doubt, be the greatest calamity for this country. No matter what the Hindus say, Hinduism is a menace to liberty, equality and fraternity…. Hindu Raj must be prevented at all costs.”

The next article is on the Hindutvaisation of education by T K Rajalakshmi. The New Education Policy (NEP) is all set to brainwash the young minds in schools as well as universities. Hindutva ideas and attitudes are pumped into textbooks. The Bhagavad Gita is replacing moral science textbooks. Leftist historians like R S Sharma and Irfan Habib are kicked out of universities. The attempts to despise the Mughals and the British are too blatant. While the NEP acknowledges that the future will be technology-driven and hence our focus should be on equipping students with relevant skills, the means for achieving that is “taking inspiration from the ancient Indian traditions”! The writer laments that “Ignored totally in the process is the fact that exclusion of the majority from education was also an integral element of the ancient tradition that sanctified an extremely hierarchical social order.”

Rajalakshmi also draws the reader’s attention to the Modi government’s objective of privatising education and handing over the sacred task of moulding the young generation to Hindutva organisations.  

In the article titled ‘Media sellout,’ Ziya Us Salam warns of TV news anchors “seeking to outdo one another in propagating the government’s line.” From Aaj Tak to News 18 to India TV, the media in India today is going out of its way to paint the government in golden hues, turning a blind eye to the absence of the rule of law. It is rather shocking to note that the Indian media didn’t think it necessary to ask why the government and the local administration did not follow rules in the recent eviction or demolition drives.

The next article is ‘Force-feeding vegetarianism.’ Now in India, the government decides what its people can eat. The sale of meat is banned during Navaratri in parts of UP. More and more regulations keep coming up about food. The South Delhi Mayor went to the extent of almost seeking a ban on onion and garlic since “99 per cent of households did not use” them! The BJP’s student wing, ABVP, will now decide what students can eat in college hostels. The obvious fact is that there are more non-vegetarians in India than vegetarians. Then why this brouhaha about food? It is just another way to attack a particular minority community.

Towards the end, there is a very elaborate section of the cover story that focuses on the various state government’s attacks on minority communities.

In ‘Fallacy of the Hindutva project,’ Shamsul Islam argues that “With Sangh Parivar rulers pitting one section of Indians against the other, there is no need of any foreign enemy to undo a democratic-secular India.” A very interesting fact pointed out in this article is that there were many Rajputs and Brahmins employed as high-ranking officials by the Mughals. Yes, some of the Mughal emperors were diabolic creatures. That doesn’t make all Muslims devils.

Did the Mughals really persecute the Hindus and seek to decimate that community? If that were true, would there have been a majority Hindu population in the British India? Shamsul Islam raises a lot of such questions and provides answers too.

The long ‘cover story’ ends with a look at what some governors are doing in states that are not governed by the BJP. Instead of helping build up meaningful relations between the state and the Centre, these “glorified ciphers” (governors) are acting as the stooges of the Leader at the Centre.

From Frontline's Editorial

PS. Media Watch will be a weekly feature on this blog.

Comments

  1. Hari OM
    First, thank you for the introduction to a magazine of which I was unaware.
    Second, thank you for this breakdown of major articles.
    Third, am looking forward to future media reports from you!!! YAM xx

    ReplyDelete
    Replies
    1. Frontline is a leftist magazine published by The Hindu group. It maintains high standards in journalism.

      Delete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Dharma and Destiny

  Illustration by Copilot Designer Unwavering adherence to dharma causes much suffering in the Ramayana . Dharma can mean duty, righteousness, and moral order. There are many characters in the Ramayana who stick to their dharma as best as they can and cause much pain to themselves as well as others. Dasharatha sees it as his duty as a ruler (raja-dharma) to uphold truth and justice and hence has to fulfil the promise he made to Kaikeyi and send Rama into exile in spite of the anguish it causes him and many others. Rama accepts the order following his dharma as an obedient son. Sita follows her dharma as a wife and enters the forest along with her husband. The brotherly dharma of Lakshmana makes him leave his own wife and escort Rama and Sita. It’s all not that simple, however. Which dharma makes Rama suspect Sita’s purity, later in Lanka? Which dharma makes him succumb to a societal expectation instead of upholding his personal integrity, still later in Ayodhya? “You were car...