Skip to main content

Death of the Author


The tragedy of modern human, according to Vaclav Havel, is not that we know less and less about the meaning of life but that it bothers us less and less. Perhaps we have no time for such things now. We are too busy with the business of getting on in life. When writers begin to brush aside vital issues for the sake of avoiding troubles with the authorities, a country is sure to be on a path to degeneration.

What good is writing devoid of integrity?

German writer Bertolt Brecht wrote a poem about the writer’s agony. The government ordered that all books with dangerous teachings should be publicly burnt. A lot of good books were dispatched forthwith to their funeral pyres. One poet who was in exile was chagrined to see that his books were not there on the list of those to be burnt. He was sad, shocked, furious and distressed. He wrote a letter to the ruler: “Burn me, burn me!... Have I not / Always spoken the truth in my books? And no / You treat me like a liar! I order you: / Burn me!”

The most painful realisation for an honest writer will be being ignored.

Those who face the fire today are those who become inconvenient for those in power.

Those who tower like great masters today are those who behave like the old court poets. Maybe because there aren’t too many of those writers that we have authorless books now.

Have you read a book titled Igniting Collective Goodness: Mann ki Baat @100? It has no author. It ignites our minds with such information as: “Through Mann Ki Baat, the prime minister focused on strengthening communication with those who had been marginalised for many years. In almost every episode of the programme, the focus has been on speaking to listeners about different things happening across the country, irrespective of region, culture or tradition.”

The book has no author. Perhaps that’s how the future is going to be. No authors. Only books, published by the ruler, for the ruler, about the ruler.

In the meanwhile, insignificant writers like me will go on writing with our signature on what we write. As long as we can do that, of course. Will we wake up one day and cry with Brecht’s poet: “Burn me, burn me!” And nobody will even hear your cry. Because they are busy reading authorless books.


Previous Post: Kochi's Bomb and India's Love

Comments

Post a Comment

Popular posts from this blog

Literature and Meaning

Most people, almost all normal ones, live their lives by the stories they tell about themselves and those others tell about them. As psychologist Gerald Corey says, “These stories actually shape reality in that they construct and constitute what we see, feel, and do.” Your personality is not a static entity which took shape at your birth once and for all. As you grew up physically, you encountered a lot of other people, situations, and forces that contributed into the ongoing shaping of your personality even if you didn’t want all that shaping. Your life is a story that continues to be written till your death. You are the ultimate writer of your own story though a whole lot of others make significant contributions which you can’t ignore. Every Othello has to meet his Iago. But the plot need not necessitate the murder of Desdemona. Every Hamlet has to deal with the demons of fraudulence. Mark Antony has a choice to not “let Rome in Tiber melt” and thus rewrite his story. Your...

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

As I Turn 66

A n exercise in narcissism – that’s what this post is ultimately. But I wanted to start my 66 th birthday on a naughty note. So I asked AI [ChatGPT] to interview me. With AI’s permission, I’m reproducing extracts from the interview here. The whole interview can be read here . [ChatGPT turned out to be more voluble than I am.] Q : Sixty-six years of life — that’s a grand stretch of stories, wisdom, and wonder. How does it feel to be 66 today? Is it what you imagined it would be like? A : Thank you, first of all, for your wishes as well as your consent to my request [to interview]. I'm happy that I've hit this mark particularly because the average lifespan in my country is 67 which may mean I have another year to go. But I'm healthy and may go on more. It hasn't been exactly like what I wished. A lot of things went wrong. Q : Looking back across all these years, what’s one lesson life has taught you — something you now hold like a precious gem, something that chang...

Good Friday and Jai Sri Ram

By Gemini Today is Good Friday in the Christian calendar. Truth was nailed to the cross some 2000 years ago on this day by a governor of the Roman Empire who did want to know what truth was before he succumbed to the pressure of the Jewish priests and their right-wing mob to crucify Jesus. “What is truth?” Pilate asked. The trial of Jesus was going on with a ferocious mob of right-wing Jews shouting murderous slogans outside the praetorium. Have you ever wondered why the slogans turn murderous whenever the right-wing gives them voice? I have, many times. And my answer is: religion belongs to the emotional half of the human brain, and in the case of too many people that half is unevolved. Jesus doesn’t answer Pilate’s question. Rather, Pilate doesn’t wait for an answer. He knows the answer probably. His problem is not an epistemological definition of truth. His problem is whose truth is to be given more weightage here now. There is Jesus’ truth on the one hand, and the murderous r...

The Quest for Sita

The story of the abduction of Sita and the subsequent search for her by Rama is more than an epic of heroism and dharma. Rama’s search for Sita can be viewed as a deeply symbolic journey, much more than a husband’s effort to recover a beloved wife. Can we not look at it as an endeavour to reconnect with the feminine principle that sustains balance, grace, and meaning? Sita is not merely a passive figure in the Ramayana. She is the feminine force that acts as the fulcrum of the epic’s action. What if Ravana chose not to abduct Sita? There would be no epic! Sita generates the epic. When she is abducted, it is not merely the stealing of a woman by a man in lust, but a disruption of the cosmic order or harmony. When Sita is lost, Rama is plunged into a whirlwind of grief. His composure crumbles – he weeps, calls out her name, wanders the forest in despair. He even blames the trees and animals for not protecting her. He becomes irrational. He is not what he has been so far; he has los...