Skip to main content

Truth and Justice


Maggie and I decided to watch a movie during this weeklong Christmas break from school. Our natural choice was Neru, Malayalam movie directed by the illustrious Jeethu Joseph of Drishyam (dubbed or remade successfully into many Indian languages including Hindi) fame. Neru means truth. The movie is about both truth and justice both of which are inextricably intertwined and neither of which is quite available nowadays, especially in a country where the values of the Mahabharat war are upheld as just. And what is that value: everything is fair in war, and life is a perpetual war.

Sara, a young blind girl, is raped in her house in Thiruvananthapuram by Michael Joseph, son of an affluent Malayali businessman in Mumbai. Sara, being an exceptionally gifted sculptor, makes a lifelike bust of the rapist which helps in the prompt arrest of the culprit. The police officer who arrests Michael is soon relieved of his charge. This is India, after all. Everything is fair in life’s war here provided you have the wealth to buy that fairness. The rest of the movie is a question hurled at that popular assumption of today’s India: is everything really fair in life even if it is a metaphorical war?

Michael’s father rushes from Mumbai with his immense wealth and the best lawyer. Michael knows that wealth and political influence (which is readily available if you have the monies) will get him freedom sooner rather than later. This is not his first rape case anyway. “But this is Kerala, not Mumbai,” his father reminds his mother who insists on getting his son out on bail promptly.

The system is not too different in Kerala either. Politicians aren’t very different whether they are from Kerala or Gujarat. But this movie is slightly different from the others of the kind insofar as it doesn’t involve politicians explicitly. Here the lawyers take over the role of politicians. Advocate Rajashekar will lead the war and show us with the aplomb of Patriarch Bhishma that dharma is so subtle that it can be manipulated pretty easily. This advocate possesses also the intellectual acumen of Krishna. So Sudarshana Chakra and Gandiva and all sorts of legal arms and arrows will fly in the court.

The victim’s side has its own avatar of Karna, advocate Vijayamohan, who was discredited by the crooked dharma-strategies of Rajashekar many years ago. In this movie’s epic war, Karna wins.

This is my personal application of the epic to this movie. The movie makes absolutely no reference to any character from Mahabharata. The good vs evil theme in the movie made me impose some parallels.

I have wished time and again that Karna should have been the real hero of Mahabharata. He possessed the virtues required for a hero. But why did the creator of that epic discredit Karna? The answer is obvious: the requirement of the system. The creators of the system should win in the end. It is they who win in real life. Jeethu Joseph is making a movie and hence the good has to win, truth has to win, justice has to prevail.

If truth and justice don’t prevail, what good is art, right?  

Comments

  1. Hari OM
    The equivalent, for your western readers, would be the David v Goliath thing ... the hashtag me too movement. Yes, in art we can have fairytale endings, but the truth is that the greater number of any such case is lost by those against whom the offence was made, if the offender is of status and money. YAM xx

    ReplyDelete
    Replies
    1. When the present dispensation came we in India hoped for a change for the better. But what we got is the terrible deviousness of the Kurukshetra!

      Delete
  2. May good win and bring peace with it!

    ReplyDelete
  3. Interesting premise for a movie. Very true to life.

    ReplyDelete
  4. Yes to that. What good indeed. I like stories that get you thinking like this.

    ReplyDelete
  5. Thanks for your review, Not yet watch Neru, will watch soon.

    ReplyDelete
  6. I too recently watched this in theatres.i am a huge fan of crime and thriller. Film made me emotional. Great sequence of dialog and plot

    ReplyDelete
  7. If truth and justice don't prevail, what good is art, indeed!!! I have not seen this movie but i will be. The most profund line here was about how subtle Dharma is that it can be twisted. I find that so, so true. And tragic.

    ReplyDelete

Post a Comment

Popular posts from this blog

The Ghost of a Banyan Tree

  Image from here Fiction Jaichander Varma could not sleep. It was past midnight and the world outside Jaichander Varma’s room was fairly quiet because he lived sufficiently far away from the city. Though that entailed a tedious journey to his work and back, Mr Varma was happy with his residence because it afforded him the luxury of peaceful and pure air. The city is good, no doubt. Especially after Mr Modi became the Prime Minister, the city was the best place with so much vikas. ‘Where’s vikas?’ Someone asked Mr Varma once. Mr Varma was offended. ‘You’re a bloody antinational mussalman who should be living in Pakistan ya kabristan,’ Mr Varma told him bluntly. Mr Varma was a proud Indian which means he was a Hindu Brahmin. He believed that all others – that is, non-Brahmins – should go to their respective countries of belonging. All Muslims should go to Pakistan and Christians to Rome (or is it Italy? Whatever. Get out of Bharat Mata, that’s all.) The lower caste Hindus co...

Tanishq and the Patriots

Patriots are a queer lot. You don’t know what all things can make them pick up the gun. Only one thing is certain apparently: the gun for anything. When the neighbouring country behaves like a hoard of bandicoots digging into our national borders, we will naturally take up the gun. But nowadays we choose to redraw certain lines on the map and then proclaim that not an inch of land has been lost. On the other hand, when a jewellery company brings out an ad promoting harmony between the majority and the minority populations, our patriots take up the gun. And shoot down the ad. Those who promote communal harmony are traitors in India today. The sacred duty of the genuine Indian patriot is to hate certain communities, rape their women, plunder their land, deny them education and other fundamental rights and basic requirements. Tanishq withdrew the ad that sought to promote communal harmony. The patriot’s gun won. Aapka Bharat Mahan. In the novel Black Hole which I’m writing there is...

Romance in Utopia

Book Review Title: My Haven Author: Ruchi Chandra Verma Pages: 161 T his little novel is a surfeit of sugar and honey. All the characters that matter are young employees of an IT firm in Bengaluru. One of them, Pihu, 23 years and all too sweet and soft, falls in love with her senior colleague, Aditya. The love is sweetly reciprocated too. The colleagues are all happy, furthermore. No jealousy, no rivalry, nothing that disturbs the utopian equilibrium that the author has created in the novel. What would love be like in a utopia? First of all, there would be no fear or insecurity. No fear of betrayal, jealousy, heartbreak… Emotional security is an essential part of any utopia. There would be complete trust between partners, without the need for games or power struggles. Every relationship would be built on deep understanding, where partners complement each other perfectly. Miscommunication and misunderstanding would be rare or non-existent, as people would have heightened emo...

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Circus called Politics

Illustration by ChatGPT I have/had many students whose parents are teachers in schools run or aided by the government. These teachers don’t send their own children to their own schools where education is free. They send their children to private schools like the one where I’ve been working. They pay huge fees to teach their children in schools where teachers are paid half of or less than their salaries. This is one of the many ironies about the Kerala society. An article in yesterday’s The Hindu [ A deeper meaning of declining school enrolment ] takes an insightful look at some of the glaring social issues in Kerala’s educational system. One such issue is the rapidly declining student enrolment in government and aided schools in the state. The private schools in the state, on the other hand, are getting more students. People don’t want to send their children to the schools run by the government systems. The chief reason is that the medium of instruction is Malayalam. The second ...