Skip to main content

Hate Politics

Illustration by Copilot


Hatred is what dominates the social media in India. It has been going on for many years now. A lot of violence is perpetrated by the ruling party’s own men. One of the most recent instances of venom spewed out by none other than Mithun Chakraborty would shake any sensible person. But the right wing of India is celebrating it. Seventy-four-year-old Chakraborty threatened to chop the people of a particular minority community into pieces. The Home Minister Amit Shah was sitting on the stage with a smile when the threat was issued openly.

A few days back, a video clip showing a right-winger denying food to a Muslim woman because she refused to chant ‘Jai Sri Ram’ dominated the social media. What kind of charity is it that is founded on hatred?

If you go through the social media for a while, you will be astounded by the surfeit of hatred there. Why do a people who form the vast majority of a country hate a small minority so much? Hatred usually comes from some form of insecurity. Why would 80% of the population feel threatened by the other 20%? That too, when the entire political power, government organisations and agencies, judiciary, education system… all are in the majority community’s control! Most perplexingly, why would a government itself support violence against a particular community?

There are a lot of images on the social media now which show similarities between Modi and Hitler. The implied connection is that like Hitler Modi is driven by hatred of a particular religious community. There are ample utterances made by Modi in the past to justify that implication. But the question still remains: why such hatred, especially since Modi and his party are driven by religion primarily?

What use is any religion if it engenders so much hatred and violence? Isn’t religion supposed to make us gentle, kind, humane? At least basically ethical?

I have been observing a lot of right-wing people in India in the past few years. Some of these people call themselves Yogis, Godmen, Gurus, and so on. But their actions [Karma] are far more venal than those of some hardcore criminals. Their hearts are devilishly wicked. Why has it come to this? This is what I am trying to understand. Why are villains being glorified and angels being vilified?

By ‘angels’ I mean certain good people who died or are dying in custody – like Prof G N Saibaba and Fr Stan Swamy.

I have no answers to that question and will be obliged to anyone who can help me with answers. Why does a whole nation support a bunch of villainous people who pretend to be saintly heroes? In the meanwhile, as I wait for answers, I shall be reading Saibaba’s poems: Why Do You Fear My Way So Much? Poems and Letters from Prison. 


Top post on Blogchatter

Comments

  1. Hari Om
    All good questions and concerns. I am no more able to provide an answer than you...YAM xx

    ReplyDelete
    Replies
    1. Answers are difficult. Or maybe they're too obvious.

      Delete
  2. That seems to be the way of late. Did the rise of social media bring out the right wing? Or is this just part of the normal cycle of civilization? By that, I mean that it seems like this fear-mongering and scapegoating of groups seems to bubble up every so often (like 100 years ago), and a new generation has to throw it off. Or attempt to. We've got similar issues, and it's like these people who follow that viewpoint just revel in being terrible.

    ReplyDelete
    Replies
    1. Social media brings the hatred as well as protests against it to the public. But you're right, this sort of hatred and violence always existed. Some reformation happens once in a while.

      Delete
  3. To the power crazy politicians religion is nothing but a means to achieve/retain power at the cost of humanity. Right wingers are on the rise all over the world as it is much easier to bait people on the issue of religion than any practical reason.

    ReplyDelete
    Replies
    1. Right-wingism has become a fad now. Ironically, however, there's more migration and miscegenation. There's hope, it means.

      Delete
  4. Very timely post. Tolerance is out of religious scriptures now and politics is gory.

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

India in Modi-Trap

That’s like harnessing a telescope to a Vedic chant and expecting the stars to spin closer. Illustration by Gemini AI A friend forwarded a WhatsApp message written by K Sahadevan, Malayalam writer and social activist. The central theme is a concern for science education and research in India. The writer bemoans the fact that in India science is in a prison conjured up by Narendra Modi. The message shocked me. I hadn’t been aware of many things mentioned therein. Modi is making use of Bharatiya Vidya Bhavan’s Centre for Study and Research in Indology for his nefarious purposes projected as efforts to “preserve and promote classical Indian knowledge systems [IKS]” which include Sanskrit, Ayurveda, Jyotisha (astrology), literature, philosophy, and ancient sciences and technology. The objective is to integrate science with spirituality and cultural values. That’s like harnessing a telescope to a Vedic chant and expecting the stars to spin closer. The IKS curricula have made umpteen r...

Two Women and Their Frustrations

Illustration by Gemini AI Nora and Millie are two unforgettable women in literature. Both are frustrated with their married life, though Nora’s frustration is a late experience. How they deal with their personal situations is worth a deep study. One redeems herself while the other destroys herself as well as her husband. Nora is the protagonist of Henrik Ibsen’s play, A Doll’s House , and Millie is her counterpart in Terence Rattigan’s play, The Browning Version . [The links take you to the respective text.] Personal frustration leads one to growth into an enlightened selfhood while it embitters the other. Nora’s story is emancipatory and Millie’s is destructive. Nora questions patriarchal oppression and liberates herself from it with equanimity, while Millie is trapped in a meaningless relationship. Since I have summarised these plays in earlier posts, now I’m moving on to a discussion on the enlightening contrasts between these two characters. If you’re interested in the plot ...

The Real Enemies of India

People in general are inclined to pass the blame on to others whatever the fault.  For example, we Indians love to blame the British for their alleged ‘divide-and-rule’ policy.  Did the British really divide India into Hindus and Muslims or did the Indians do it themselves?  Was there any unified entity called India in the first place before the British unified it? Having raised those questions, I’m going to commit a further sacrilege of quoting a British journalist-cum-historian.  In his magnum opus, India: a History , John Keay says that the “stock accusations of a wider Machiavellian intent to ‘divide and rule’ and to ‘stir up Hindu-Muslim animosity’” levelled against the British Raj made little sense when the freedom struggle was going on in India because there really was no unified India until the British unified it politically.  Communal divisions existed in India despite the political unification.  In fact, they existed even before the Briti...