Skip to main content

How to preach nonviolence


Like most government institutions in India, the Archaeological Survey of India [ASI] has also become a gigantic joke. The national surveyors of India’s famed antiquity go around finding all sorts of Hindu relics in Muslim mosques. Like a Shiv Ling [Lord Shiva’s penis] which may in reality be a rotting piece of a Mughal fountain.

One of the recent discoveries of Modi’s national surveyors is that Sambhal in UP is the birthplace of Kalki, the tenth incarnation of God Vishnu. I haven’t understood yet whether Kalki was born in Sambhal at some time in India’s great antique history or Kalki is going to be born in Sambhal at some time in the imminent future. What I know is that Kalki is the final incarnation of Vishnu that is going to put an end to the present wicked Kali Yuga led by people like Modi Inc. Kalki will begin the next era, Satya Yuga, the Era of Truth. So he is yet to be born.

But a year back, in Feb to be precise, Modi laid the foundation stone of a temple dedicated to Kalki in Sambhal and said that just as the legacy of Lord Rama’s reign lasted thousands of years, now “Kalki Bhagwan will determine our legacy for the next thousands of years.” I did almost a PhD on this and found out that Modi is going to be God Kalki’s obstetrician.

“Kalki will be born in Sambhal,” Modi declared with his characteristic panache. And so the Muslim mosque there had to go. So the ASI excavated Sambhal’s history and came out with a discovery: the 500-year-old Shahi Jama Masjid there was the birthplace of Kalki in God Vishnu’s timetable that is eternal and words like ‘past’ and ‘future’ have no relevance in eternity.

 Modi constructed a grand temple for God Rama in Ayodhya a few years back. Now another grand temple will come up for God Kalki. And Kalki is going to clean up the whole planet. That’s the purpose of his incarnation. So, will we require more temples?

I don’t know. That’s why I’m asking. I hear the constant sloganeering of Ayodhya toh jhanki hai / Kashi, Mathura bhaki hai: Ayodhya is just a preview, Varanasi and Mathura are left. That means there are going to be temples constructed for Shiva and Krishna too. My PhD on this is revealing that many more gods are waiting for new temples built by India’s present Shahensha in Aligarh, Badaun, Bulandshahar, Jaunpur, Muzzafarnagar. Mysteriously, they are all places in Uttar Pradesh, though Uttarakhand is the Abode of Gods according to tourist pamphlets. Maybe, gods for tourists are different from those for the countrymen. My PhD is still continuing.

As I take a break from my intensive research on the divine origins of my country’s greatness, a flashback arises in the dark chambers of my consciousness. It is the penultimate day of my annual exam in my primary school. I’m returning home after the exam. I have to cross the stream that skirts our land. There is a bridge made of wooden logs and timber. A few logs are missing and a few others are antique enough to give way at any time. Two of my classmates want to assault me on that bridge. It was a kind of custom in those days: you settle all scores before the school closes for the two-month long annual vacation.

I defended myself. In other words, there was a childish squabble. The daughter of our maid servant who was also my classmate witnessed the event and reported it to her mother who in turn reported it to my mother who promptly reported it to my father. By the time all the reports were over, I was in school again for my last exam of the year, of the school in fact. I was going to leave primary school and get into middle school.

I was summoned to the headmistress’s office during the exam. A few lashes from the headmistress for the fight on the antique bridge on the previous day. When the headmistress’s indignation subsided, my father took over. Another few lashes with the cane. Nobody asked me why the fisticuff had taken place. I used violence and that was wrong, whatever the reason.

I used violence. It was wrong. So? They, my headmistress who was a fervent Catholic nun and my father who was a daily churchgoer, inflicted more violence on me to teach me nonviolence.

Whenever Modi begins to preach religion, this flashback lights up the tinsel screen of my aging brain.

Comments

  1. Thanks for autobiographical allusion to violence, to throw light on Modyesque Non-Violence. And the humour, irony and the paradox, in the imposed sense of mythory in the servitude of ASI, as a Tribe.

    ReplyDelete
    Replies
    1. The biggest irony is that we, the boys who fought, were friends the next day and today too. 😊

      Delete
  2. This is such a sharp and thought-provoking read! The satirical undertones and critical perspective make it an engaging piece. Thanks for sharing your insights.

    You are invited to check out my new post: https://www.melodyjacob.com/2025/01/denim-on-denim-styling-cinched-waist-denim-vest.html

    ReplyDelete
    Replies
    1. Aren't you forgetting something, dear religious friend?

      Delete
  3. Hari OM
    I had not heard this news and thank you for becoming our investigative reporter! Your analogy of phyical punishment struck chords with me, who once faced wrapped knuckles for having been in proximity of wrongdoing. Thus, to have been an observer of the act was as sinful as the act itself. Then I cannot help but note how the world observes the rise of bullies in governements ... YAM xx

    ReplyDelete
    Replies
    1. If there were nuns around, I know how terrible it was...

      Now India is imitating that same thing in a Bharatiya way.

      Delete
  4. Tom, there is a chap in the west, USA to be precise who thinks he is god. He is got a kalki complex and recently went around trumpeting that a few neighbouring countries needed cleaning up. I wonder what he has to say to these developments instigated by our dear leaders. I dare not be more explicit about this.

    ReplyDelete
    Replies
    1. Rudyard Kipling was wrong, dear Jai, when he said that East and West would never meet. 'Fraands' are gonna prove Kipling wrong.

      Delete
  5. Sir, couldn't do this topic any better by anybody better, that is all i have to say (humbly)

    ReplyDelete
  6. I don't much believe in second (or 10th) comings. Someone is going to come back and fix our problems? It's the way so many stories of heroic figures gone too soon end.

    ReplyDelete
    Replies
    1. I believe in entropy. The chaos will move on like a snowball.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Break Your Barriers

  Guest Post Break Your Barriers : 10 Strategic Career Essentials to Grow in Value by Anu Sunil  A Review by Jose D. Maliekal SDB Anu Sunil’s Break Your Barriers is a refreshing guide for anyone seeking growth in life and work. It blends career strategy, personal philosophy, and practical management insights into a resource that speaks to educators, HR professionals, and leaders across both faith-based and secular settings. Having spent nearly four decades teaching philosophy and shaping human resources in Catholic seminaries, I found the book deeply enriching. Its central message is clear: most limitations are self-imposed, and imagination is the key to breaking through them. As the author reminds us, “The only limit to your success is your imagination.” The book’s strength lies in its transdisciplinary approach. It treats careers not just as jobs but as vocations, rooted in the dignity of labour and human development. Themes such as empathy, self-mastery, ethical le...

The Irony of Hindutva in Nagaland

“But we hear you take heads up there.” “Oh, yes, we do,” he replied, and seizing a boy by the head, gave us in a quite harmless way an object-lesson how they did it.” The above conversation took place between Mary Mead Clark, an American missionary in British India, and a Naga tribesman, and is quoted in Clark’s book, A Corner in India (1907). Nagaland is a tiny state in the Northeast of India: just twice the size of the Lakhimpur Kheri district in Uttar Pradesh. In that little corner of India live people belonging to 16 (if not more) distinct tribes who speak more than 30 dialects. These tribes “defy a common nomenclature,” writes Hokishe Sema, former chief minister of the state, in his book, Emergence of Nagaland . Each tribe is quite unique as far as culture and social setups are concerned. Even in physique and appearance, they vary significantly. The Nagas don’t like the common label given to them by outsiders, according to Sema. Nagaland is only 0.5% of India in area. T...

Rushing for Blessings

Pilgrims at Sabarimala Millions of devotees are praying in India’s temples every day. The rush increases year after year and becomes stampedes occasionally. Something similar is happening in the religious places of other faiths too: Christianity and Islam, particularly. It appears that Indians are becoming more and more religious or spiritual. Are they really? If all this religious faith is genuine, why do crimes keep increasing at an incredible rate? Why do people hate each other more and more? Isn’t something wrong seriously? This is the pilgrimage season in Kerala’s Sabarimala temple. Pilgrims are forced to leave the temple without getting a darshan (spiritual view) of the deity due to the rush. Kerala High Court has capped the permitted number of pilgrims there at 75,000 a day. Looking at the serpentine queues of devotees in scanty clothing under the hot sun of Kerala, one would think that India is becoming a land of ascetics and renouncers. If religion were a vaccine agains...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...