Skip to main content

How to preach nonviolence


Like most government institutions in India, the Archaeological Survey of India [ASI] has also become a gigantic joke. The national surveyors of India’s famed antiquity go around finding all sorts of Hindu relics in Muslim mosques. Like a Shiv Ling [Lord Shiva’s penis] which may in reality be a rotting piece of a Mughal fountain.

One of the recent discoveries of Modi’s national surveyors is that Sambhal in UP is the birthplace of Kalki, the tenth incarnation of God Vishnu. I haven’t understood yet whether Kalki was born in Sambhal at some time in India’s great antique history or Kalki is going to be born in Sambhal at some time in the imminent future. What I know is that Kalki is the final incarnation of Vishnu that is going to put an end to the present wicked Kali Yuga led by people like Modi Inc. Kalki will begin the next era, Satya Yuga, the Era of Truth. So he is yet to be born.

But a year back, in Feb to be precise, Modi laid the foundation stone of a temple dedicated to Kalki in Sambhal and said that just as the legacy of Lord Rama’s reign lasted thousands of years, now “Kalki Bhagwan will determine our legacy for the next thousands of years.” I did almost a PhD on this and found out that Modi is going to be God Kalki’s obstetrician.

“Kalki will be born in Sambhal,” Modi declared with his characteristic panache. And so the Muslim mosque there had to go. So the ASI excavated Sambhal’s history and came out with a discovery: the 500-year-old Shahi Jama Masjid there was the birthplace of Kalki in God Vishnu’s timetable that is eternal and words like ‘past’ and ‘future’ have no relevance in eternity.

 Modi constructed a grand temple for God Rama in Ayodhya a few years back. Now another grand temple will come up for God Kalki. And Kalki is going to clean up the whole planet. That’s the purpose of his incarnation. So, will we require more temples?

I don’t know. That’s why I’m asking. I hear the constant sloganeering of Ayodhya toh jhanki hai / Kashi, Mathura bhaki hai: Ayodhya is just a preview, Varanasi and Mathura are left. That means there are going to be temples constructed for Shiva and Krishna too. My PhD on this is revealing that many more gods are waiting for new temples built by India’s present Shahensha in Aligarh, Badaun, Bulandshahar, Jaunpur, Muzzafarnagar. Mysteriously, they are all places in Uttar Pradesh, though Uttarakhand is the Abode of Gods according to tourist pamphlets. Maybe, gods for tourists are different from those for the countrymen. My PhD is still continuing.

As I take a break from my intensive research on the divine origins of my country’s greatness, a flashback arises in the dark chambers of my consciousness. It is the penultimate day of my annual exam in my primary school. I’m returning home after the exam. I have to cross the stream that skirts our land. There is a bridge made of wooden logs and timber. A few logs are missing and a few others are antique enough to give way at any time. Two of my classmates want to assault me on that bridge. It was a kind of custom in those days: you settle all scores before the school closes for the two-month long annual vacation.

I defended myself. In other words, there was a childish squabble. The daughter of our maid servant who was also my classmate witnessed the event and reported it to her mother who in turn reported it to my mother who promptly reported it to my father. By the time all the reports were over, I was in school again for my last exam of the year, of the school in fact. I was going to leave primary school and get into middle school.

I was summoned to the headmistress’s office during the exam. A few lashes from the headmistress for the fight on the antique bridge on the previous day. When the headmistress’s indignation subsided, my father took over. Another few lashes with the cane. Nobody asked me why the fisticuff had taken place. I used violence and that was wrong, whatever the reason.

I used violence. It was wrong. So? They, my headmistress who was a fervent Catholic nun and my father who was a daily churchgoer, inflicted more violence on me to teach me nonviolence.

Whenever Modi begins to preach religion, this flashback lights up the tinsel screen of my aging brain.

Comments

  1. Thanks for autobiographical allusion to violence, to throw light on Modyesque Non-Violence. And the humour, irony and the paradox, in the imposed sense of mythory in the servitude of ASI, as a Tribe.

    ReplyDelete
    Replies
    1. The biggest irony is that we, the boys who fought, were friends the next day and today too. 😊

      Delete
  2. This is such a sharp and thought-provoking read! The satirical undertones and critical perspective make it an engaging piece. Thanks for sharing your insights.

    You are invited to check out my new post: https://www.melodyjacob.com/2025/01/denim-on-denim-styling-cinched-waist-denim-vest.html

    ReplyDelete
    Replies
    1. Aren't you forgetting something, dear religious friend?

      Delete
  3. Hari OM
    I had not heard this news and thank you for becoming our investigative reporter! Your analogy of phyical punishment struck chords with me, who once faced wrapped knuckles for having been in proximity of wrongdoing. Thus, to have been an observer of the act was as sinful as the act itself. Then I cannot help but note how the world observes the rise of bullies in governements ... YAM xx

    ReplyDelete
    Replies
    1. If there were nuns around, I know how terrible it was...

      Now India is imitating that same thing in a Bharatiya way.

      Delete
  4. Tom, there is a chap in the west, USA to be precise who thinks he is god. He is got a kalki complex and recently went around trumpeting that a few neighbouring countries needed cleaning up. I wonder what he has to say to these developments instigated by our dear leaders. I dare not be more explicit about this.

    ReplyDelete
    Replies
    1. Rudyard Kipling was wrong, dear Jai, when he said that East and West would never meet. 'Fraands' are gonna prove Kipling wrong.

      Delete
  5. Sir, couldn't do this topic any better by anybody better, that is all i have to say (humbly)

    ReplyDelete
  6. I don't much believe in second (or 10th) comings. Someone is going to come back and fix our problems? It's the way so many stories of heroic figures gone too soon end.

    ReplyDelete
    Replies
    1. I believe in entropy. The chaos will move on like a snowball.

      Delete

Post a Comment

Popular posts from this blog

Whispers of the Self

Book Review Title: The Journey of the Soul Author: Dhanya Ramachandran Publisher: Sahitya Publications, Kozhikode, 2025 Pages: 64 “I n the whispers of the wind, I hear a gentle voice.” Dhanya Ramachandran’s poems are generally gentle voices like the whispers of the wind. The above line is from the poem ‘Seek’. There is some quest in most of the poems. As the title of the anthology suggests, most of the poems are inward journeys of the poet, searching for something or offering consolations to the self. Darkness and shadows come and go, especially in the initial poems, like a motif. “In the darkness, shadows dance and play.” That’s how ‘Echoes of Agony’ begins. There are haunting memories, regrets, and sorrow in that poem. And a longing for solace. “Tears dry, but scars remain.” Shadows are genial too occasionally. “Shadows sway to the wind’s soft sigh / As we stroll hand in hand beneath the sky…” (‘Moonlit Serenade’) The serenity of love is rare, however, in the collecti...

Jatayu: The Winged Warrior

Image by Gemini AI Jatayu is a vulture in Valmiki Ramayana. The choice of a vulture for a very noble mission on behalf of Rama is powerful poetic and moral decision. Vultures are scavengers, associated with death and decay. Yet Valmiki assigns to it one of the noblest tasks of sacrificing itself in defence of Sita. Your true worth lies in what you do, in your character, and not in your caste or even species. [In some versions, Jatayu is an eagle.] Jatayu is given a noble funeral after his death. Rama treats Jatayu like a noble kshatriya who sacrificed his life fighting for dharma against an evil force like Ravana. “You are blessed, O Jatayu!” Rama tells the dying bird. “Even in your last moments, you upheld dharma. You fought to save a woman in distress. Your sacrifice will not go in vain.” Jatayu sacrificed himself to save Sita from Ravana. He flew up into the clouds to stop Ravana’s flight with Sita. Jatayu was a friend of Dasharatha, Rama’s father. Now Rama calls him equal to ...

Hanuman: Zenith of Devotion

Illustration by Google Gemini When you conquer certain heights, you won’t descend; you will spread your wings and fly. This is one of my favourite quotes from Richard Bach. I have used that quote again and again in my classes to underscore the importance of pursuing excellence. Hanuman of the Ramayana illustrates the quote best. He met divinity; nothing less would satisfy him ever. The divine is a personal experience, I think. It is an experience that transforms you. Once you have encountered the divine, nothing less will ever satisfy you. Hanuman’s devotion to Rama is because of this. Hanuman meets Rama in the forest. His heart senses that he is in the presence of the embodiment of dharma, love, and cosmic order. One of Hanuman’s first utterances after encountering Rama is: “You are Narayana Himself, Lord Vishnu, the refuge of all virtues. When You dwell in this world, what is left for the righteous to strive for?” Experiencing the divinity is conquering the highest peak from ...

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Karma versus Fatalism

By Google Gemini The concept of karma plays a vital role in the Ramayana. You will get the consequences of your actions – that’s what karma means in short. Dasharatha, a king who followed dharma quite meticulously, committed a mistake in his youth. While hunting, he killed a young boy mistaking him for a deer because of a sound. Dasharatha was genuinely repentant of what happened and he went to the blind parents of the boy to atone for his karma. But the understandably grief-stricken blind father of the boy cursed Dasharatha: “Just as we are dying in sorrow caused by the loss of our son, you too shall die grieving the separation from your son.” So, Dasharatha’s death during Rama’s exile was a consequence of his karma. It was predestined, in other words. Immutable fate. Ravana’s karma brings upon him the disastrous end he has. He has lived a life of adharma altogether. Interestingly, it was his fate too following him from another existence altogether. He was destined to live the l...