Skip to main content

Akbar the Brutal


When I was in school, I was taught that Akbar was a great emperor. ‘Akbar the Great’ was the title of the lesson on him. That was how the emperor was described in history in those days. Now the grade 8 history textbook calls that same man Akbar the Brutal.

A lot of efforts are being made to rewrite India’s history. All Muslims are evil in that new history. In fact, everyone except Hindus stands the chance of being accused of much evil.

It is sheer coincidence that I started reading Manu S Pillai’s new book, Gods, Guns and Missionaries, soon after reading newspaper reports about the alleged brutality of the Mughals. In the very first chapter, Pillai presents Akbar as a serious spiritual seeker as well as advocate of religious tolerance. Pillai’s knowledge of history is vast if the 218 pages of Notes in the book are any indication.

Chapter 1, titled ‘Monsters and Missionaries’, starts with three Jesuit missionaries led by Rodolfo Acquaviva visiting Akbar on a personal invitation. Akbar was interested in learning more about Christianity. He wore a European cloak and hat in deference to the three Italian monks who were his illustrious guests.

There were other guests as well. Brahmins, Jains, Zoroastrians, and others. As Akbar’s son Jahangir wrote later in Jahangirnama, Akbar was convinced that “all religions have a place within the spacious circle of God’s mercy.” Pillai’s book mentions that it was the Christian missionaries who had contempt for other religions and when they spoke crudely about Prophet Muhamad – “a diabolical name,” according to them – Akbar’s response was to take them out of the Ibadat Khana and remind them to “mind their language.”

Akbar received the volumes of the Bible with much reverence from the missionaries. He was particularly interested in the New Testament on which he showered more reverence. He got it translated into Persian.

Understanding that Akbar would never convert to Christianity in spite of his genuine interest in it, the missionaries left him to what they judged as his confused understanding of divinity, and went away though the emperor requested them to stay longer and teach him more about Jesus and his message.

Many Muslims were angry with these three missionaries for their blasphemous views on Islam and its practices such as polygamy. But the irony is that Acquaviva was eventually killed by a Hindu mob, and not a Muslim. And his crime was planting a cross on a broken Hindu temple in Goa.

When news of the brutal killing of the missionary reached Akbar, his lament was: “Did I not tell you not to go away? But you would not listen to me.”

Reducing that man, this Akbar, to a fraction of his multidimensional character, and that too in a textbook studied by 13-year-olds is more brutal, isn’t it?  

 x

Comments

  1. Demonising Islam and the Great Moghuls, especially Akbar, the Seeker, among them, that too to children, is not only brutal, but also boorish. As boorish as Aquaviva and his companions, who were blasphemous towards the Nabi. Overtriumphalism of the Christendom, at the dawn of Modernity. Did not know that Aquaviva and his bigotry had a gory end at Goa, at the hands of the Hindus.

    ReplyDelete
    Replies
    1. Some Manu Pillai will be there in 2125 to tell the story of our present Emperor's bigotry, brutality, boorishness, hypocrisy, hollowness, falsehood...

      Delete
  2. Please read the Malabar Rites and Chinese Rites Controversy in the history of the Catholic Church and its impact on the later missionary trajectory of the Church.

    ReplyDelete
    Replies
    1. I was not much aware of these controversies until you drew my attention to them. I think the Vatican should stop imposing its preferences on everyone. Why not let people discover God in their own ways? This is where the whole conversion business including Ghar Vapsi becomes objectionable.

      Were the missionaries any better than the Mughals? Or the Brahmins with their caste system and mantras?

      Delete
  3. Extremely saddened about the manipulated version. Probably, they will hide the episode of Chanda Ashoka and retain only Dhamma Ashoka. Not able to imagine the consequences of children learning new history. My question: What are the teachers going to do now? At least they read the history that we knew!

    ReplyDelete
    Replies
    1. Having been a teacher throughout my life, my answer to your question...

      Every teacher has a duty to uphold truth without prejudices and political affiliations. That requires both courage and wisdom.

      Tragedy: teachers are not even able to read these days. They're kept busy with clerical jobs like lesson plans and report cards.

      Delete
  4. Hari Om
    It's a tragedy, for sure, this tendency to "review" history... YAM xx

    ReplyDelete
    Replies
    1. I asked ChatGPT how history would view Modi after a century from now. The answer was it would depend on who is in power at that time. That's it.

      Delete
  5. It's honestly become a burning issue now. When NCERT first announced the changes in portions, people reacted and presented their views. But suddenly now, a few historians have started coming out, expressing their concerns and disagreement. I watched two shorts just yesterday—people are finally starting to speak up.
    The problem is, history is being twisted and painted in a language that suits certain narratives. What else can we expect when people sitting in positions of power—whether in the government or elsewhere—seem to be either willfully ignorant or heavily biased?
    It's not just about textbooks anymore. Hate is being spread systematically, in more subtle and deep-rooted ways. It's reaching young minds, shaping their worldview. They call it rewriting history, but in reality, it feels more like erasing inconvenient truths.
    What’s even more disturbing is that this rising hatred, if not checked, will be our undoing as a society. These people don’t appreciate the power and beauty of coexistence—because they know it threatens their entire ideology. Harmony means resistance to their agenda.
    And let’s talk about the teachers too. Sadly, many have become clerks—buried in paperwork and admin tasks. Some have lost the fire they once had for teaching. And the rest? Many have turned into blind followers who can’t—or won’t—see the value in presenting multiple perspectives. But that’s exactly what history should do: help us learn from the past, not repeat it.
    God bless the coming generations. They're going to need all the clarity, courage, and compassion they can get.

    ReplyDelete
    Replies
    1. It's more farcical than tragic, I feel. Because there's no profound ideology or any ideal governing this erasure of inconvenient truths, as you call it. It's only a power game being played out by a man who was discontented with his life in a nonexistent railway station's tea shop. A man who sees his boyhood as both victim and hero (remember the crocodile story). Just because of his over-inflated ego, a whole nation has been split into Hindus and Christians and Muslims. What Modi is doing to India feels less like a Greek tragedy and more like a circus run by a ringmaster obsessed with seeing his own face on every poster. It’s not national policy anymore—it’s personal branding with a side of drama.

      Delete
  6. Yes you are right. I too know Akbar as a great ruler and spirituality. History has always been rewritten by rulers to the detriment of what actually things were. Lamentable.

    ReplyDelete
    Replies
    1. What's being done now is a terrible injustice to students, poisoning their minds with hatred.

      Delete
  7. The actual times were all so much more complicate than the history books would have us believe.

    ReplyDelete
    Replies
    1. That's right. It's literature writers who get that complexity better in novels than historians.

      Delete
  8. Watch all popular Malayalam channels in Australia with good quality. Enjoy live news, movies, songs, and serials from Kerala. Stay connected to your language and culture with ease. The best Malayalam TV options are now available for Indian families in Australia.

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Subhuman Social Media

Illustration by Copilot Designer I disabled Facebook on my phone yesterday. There’s too much vulgarity, subhuman crudity, on it. And the first thing I read this morning was a Malayalam weekly – Samakalika Malayalam from the Indian Express group – whose editorial lamented the treatment meted out on social media to Dr M Leelavathi, renowned Malayalam writer. Leelavathi refused to celebrate her 98 th birthday because she said she was distressed by the pictures of innocent children dying of human-made hunger in Gaza. She was trolled by the Hindu right wing in Kerala for saying that. The editorial mentioned above requests the “Hindutva handles” to leave alone Leelavathi. If Kerala’s beloved poet and educationist was moved to tears by the sight of little children behaving like insane creatures as soon as they espy some food, it only reveals the deep humanity that sustained her poetry as well as her world vision. The editorial went on to mention that 20,000 children were killed by Is...

Death of Humour and Rise of Sycophancy in India

Front pages of Newspapers in Delhi on Modi's birthday Yesterday the newspapers in Delhi (and many other places too) carried full page photo of Narendra Modi to celebrate his 75 th birthday. It was sycophancy at its zenith in the history of India’s print media. At no other point in the country’s history had the newspaper industry stooped so low. The first Prime Minister of the country was a man who encouraged the media to be critical of him. Nehru appreciated cartoons that caricatured him mercilessly. Criticism, particularly in the press, helped Nehru keep his ego under check. Shankar’s Weekly was the best cartoon magazine of those times. Launched in 1948 by K Shankar Pillai, the weekly featured political cartoons, satire and humorous articles. It criticised politicians mercilessly by caricaturing or satirising them. Nehru was a prime target. And the PM wasn’t upset. On the contrary, he appreciated Shankar Pillai’s efforts to make the nation, particularly its political leade...

A Man Called Ove

Book Review   Title: A Man Called Ove Author: Fredrik Backman Translation from Swedish: Henning Koch Publisher: Hodder & Stoughton Ltd, London, 2015 Pages: 295   Ove is a grumpy old man. Right in the initial pages of the novel, we are informed that “People said he was bitter. Maybe they were right. He’d never reflected much on it. People also called him ‘anti-social’. Ove assumed this meant he wasn’t overly keen on people. And in this instance he could totally agree with them. More often than not people were out of their minds.” The novel is Ove’s story It is Ove’s grumpiness that makes him a fascinating character for the reader. Grumpiness notwithstanding, Ove has a lot of goodness within. His world is governed by rules, order and routines. He is superhumanly hardworking and honest. He won’t speak about other people even if such silence means the loss of his job and even personal honour. When his colleague Tom steals money and puts the blame squarely...

The Real Enemies of India

People in general are inclined to pass the blame on to others whatever the fault.  For example, we Indians love to blame the British for their alleged ‘divide-and-rule’ policy.  Did the British really divide India into Hindus and Muslims or did the Indians do it themselves?  Was there any unified entity called India in the first place before the British unified it? Having raised those questions, I’m going to commit a further sacrilege of quoting a British journalist-cum-historian.  In his magnum opus, India: a History , John Keay says that the “stock accusations of a wider Machiavellian intent to ‘divide and rule’ and to ‘stir up Hindu-Muslim animosity’” levelled against the British Raj made little sense when the freedom struggle was going on in India because there really was no unified India until the British unified it politically.  Communal divisions existed in India despite the political unification.  In fact, they existed even before the Briti...