Skip to main content

Novel as history and biography



Nobel Laureate Mario Vargas Llosa’s latest novel, The Dream of the Celt [Faber & Faber, 2012], delves into the history of the colonisation of the Congo and Amazonia as well as the biography of Roger Casement, an Irish nationalist.

Llosa questions the very validity of history many times in the novel.  Most history, implies the novelist, is a “more or less idyllic fabrication, rational and coherent, about what had been in raw, harsh reality  a chaotic and arbitrary jumble of plans, accidents, intrigues, fortuitous events, coincidences, multiple interests that had provoked changes, upheavals, advances, and retreats, always unexpected and surprising with respect to what was anticipated or experienced by the protagonists” (109-110).

A historical novel may be more accurate than documented history because the novelist looks at the events from a wider and deeper perspective than a historian.  For example, Sir Henry Stanley is portrayed in history as the heroic founder of the Congo Free State.  Stanley, along with David Livingstone, was the ideal that drew Roger Casement to the Dark Continent “in an outburst of idealism and a dream of adventure” (24).

Casement will soon be shocked, however, to realise that “the hero  of his childhood and youth (Stanley) was one of the most unscrupulous villains the West had excreted onto the continent of Africa” (29).  After many years of dedicated service for the natives of Africa and Amazonia, Casement would suffer a blatant distortion inflicted on his character by history. 

Casement understands that the white man’s burden was merely a mask for what in reality was “horrible plundering, ... dizzying cruelty, with people who called themselves Christians torturing, mutilating, killing defenseless creatures and subjecting them, even children and the old, to atrocious cruelties” (88).
 
The novel is divided into three parts.  The first part deals with the colonisation of the Congo, the second with Amazonia, while the third shows Roger Casement’s struggle for the liberation of Ireland from Great Britain and the tragedy he suffered in the process.

History has witnessed many distortions in all the three cases.  For the colonists, colonialism is the process of bringing light into the darkness of savage existence.  In reality, the civilised white man is more bloodthirsty than the savage, whether in the Congo or Amazonia.  Greed and cruelty are the hallmarks of the colonist.
England has its noble side too.  It honours Casement with knighthood for the great work he did in the Congo and Amazonia by reporting the evils perpetrated by the European colonists.

Soon Casement would be seen as a traitor by the same England.

The evils of colonialism persuade Casement to think that Ireland should not be a British colony.  Casement knew that “Patriotism blinded lucidity.”  He understood clearly what G B Shaw meant when he said, “Make no mistake: patriotism is a religion, the enemy of lucidity.  It is pure obscurantism, an act of faith” (170).  Phrases such as ‘act of faith’ in the mouth of a man like Shaw who was a “skeptic and unbeliever” meant superstition, fraud or even worse.   Yet Casement is convinced that colonialism is an evil in any form, even in the civilised form in which it was practised in Ireland.
 
Casement who was knighted by Great Britain a few years ago now is condemned as a traitor.  His biography is now distorted.  His diaries are produced (fabricated?) vindicating his homosexual affairs.  Llosa thinks that “Casement wrote the famous diaries but did not live them, at least not integrally, that there is in them a good deal of exaggeration and fiction, that he wrote certain things because he would have liked to live them but couldn’t” (399 – Epilogue). 

Perhaps the crux of what Llosa wants to show through the novel is expressed succinctly by the novelist himself in the Epilogue: “it is impossible to know definitively a human being, a totality that always slips through the rational nets that try to capture it.”  Llosa’s novel is an imaginative attempt to capture that totality, an attempt that is grounded on solid reality, however.

Note:
1.      The page numbers given in brackets refer to the 2012 Faber & Faber paperback edition of the novel.
2.      While I obstinately use British English in my writing, I have retained American English spellings in the quotes from the novel. 

Comments

  1. I was gripped by your account of the book, the brief yet telling glimpses that you produced through your review. Those are interesting but profound observations, especially the one about a novelist's perspective of history as opposed to that of an historian.

    ReplyDelete
    Replies
    1. I'm sure you will like the novel though it may read like a historical work in many places.

      Delete
  2. Hi Tomichan

    Nice review of the Vargas book - I have not read this author yet. This message has prompted me to go for it.

    ReplyDelete
    Replies
    1. Glad the review prompts you to read the novel. Llosa has done considerable research before writing this book.

      Delete
  3. Nice review! History fictions do open the doors of possible arguments which sometimes have to give a miss owing to the lack of artefacts such as the one described in Mira ad Mahatma by Kakkar.

    ReplyDelete
    Replies
    1. I guess you are referring to the psychologist Kakkar. I haven't read this work on Mira and Mahatma. But I should say I'm more fond of literary approaches to history than psychological ones because having done MA in Psychology (much after doing MA in literature) I feel literary imagination towers far above psychological interpretations. I'm not belittling psychology. Imaginative understanding is quite different from scientifically straitjacketed understanding.

      Delete

Post a Comment

Popular posts from this blog

Break Your Barriers

  Guest Post Break Your Barriers : 10 Strategic Career Essentials to Grow in Value by Anu Sunil  A Review by Jose D. Maliekal SDB Anu Sunil’s Break Your Barriers is a refreshing guide for anyone seeking growth in life and work. It blends career strategy, personal philosophy, and practical management insights into a resource that speaks to educators, HR professionals, and leaders across both faith-based and secular settings. Having spent nearly four decades teaching philosophy and shaping human resources in Catholic seminaries, I found the book deeply enriching. Its central message is clear: most limitations are self-imposed, and imagination is the key to breaking through them. As the author reminds us, “The only limit to your success is your imagination.” The book’s strength lies in its transdisciplinary approach. It treats careers not just as jobs but as vocations, rooted in the dignity of labour and human development. Themes such as empathy, self-mastery, ethical le...

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Irony of Hindutva in Nagaland

“But we hear you take heads up there.” “Oh, yes, we do,” he replied, and seizing a boy by the head, gave us in a quite harmless way an object-lesson how they did it.” The above conversation took place between Mary Mead Clark, an American missionary in British India, and a Naga tribesman, and is quoted in Clark’s book, A Corner in India (1907). Nagaland is a tiny state in the Northeast of India: just twice the size of the Lakhimpur Kheri district in Uttar Pradesh. In that little corner of India live people belonging to 16 (if not more) distinct tribes who speak more than 30 dialects. These tribes “defy a common nomenclature,” writes Hokishe Sema, former chief minister of the state, in his book, Emergence of Nagaland . Each tribe is quite unique as far as culture and social setups are concerned. Even in physique and appearance, they vary significantly. The Nagas don’t like the common label given to them by outsiders, according to Sema. Nagaland is only 0.5% of India in area. T...

Rushing for Blessings

Pilgrims at Sabarimala Millions of devotees are praying in India’s temples every day. The rush increases year after year and becomes stampedes occasionally. Something similar is happening in the religious places of other faiths too: Christianity and Islam, particularly. It appears that Indians are becoming more and more religious or spiritual. Are they really? If all this religious faith is genuine, why do crimes keep increasing at an incredible rate? Why do people hate each other more and more? Isn’t something wrong seriously? This is the pilgrimage season in Kerala’s Sabarimala temple. Pilgrims are forced to leave the temple without getting a darshan (spiritual view) of the deity due to the rush. Kerala High Court has capped the permitted number of pilgrims there at 75,000 a day. Looking at the serpentine queues of devotees in scanty clothing under the hot sun of Kerala, one would think that India is becoming a land of ascetics and renouncers. If religion were a vaccine agains...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...