According to the lascivious promises made in the Islamic scriptures to the martyrs, Ajmal Kasab must now be in the blissful paradise reclining on “a raised throne woven with gold and precious stones,” wearing “silken garments,” “bunches of fruits hanging within reach,” jugs of wine at hand, served by “Houris with wide, lovely eyes (as wives for the pious), like preserved pearls, a reward for deeds that they used to do”…
Probably, Kasab was not aware of such heavenly rewards when he agreed to hold up the Kalashnikov against the teeming multitude in an Indian railway station. Somebody with nothing more than primary education and abject poverty as the only resources, Kasab could not have been aware of even the voluptuous aspects of Islamic jihad. When he was questioned by the police soon after his arrest, Kasab, lying in a hospital bed, said clearly that he had done it for money and nothing else. He said his father must have been paid lakhs of rupees. It is that earthly paradise that Kasab was interested in. And that too, for his family, rather than for himself. He knew he would die.
He also knew he would die a “martyr.” So it is not unlikely that he was unaware of the paradise that awaited him in the life hereafter. His masters must have conjured up a vivid picture of that paradise in the process of brainwashing him. (One such picture, provided in wikiislam, is what I have given as a link above. Such paradise cannot be anything but tempting for a young man deprived of even the money to buy a new pair of dress for Eid.)
It is more likely that Kasab died in despair, without even the kind of wisdom that one acquires in solitude or at least the terrifying realisation of one’s depravity. According to a front page report in The Hindu [Nov 22] which quoted a police official who was present during the execution, Kasab probably did not even understand exactly what was going on. “It’s also possible he’d ceased to care,” the report quotes.
Perhaps his mind had become numb. Unable to feel, think or react. A state that may be called “spiritual aridity,” a state that results from inner emptiness.
Will any god reward such emptiness, aridity, with paradise? I don’t know. My knowledge about the supernatural is zilch.
But I know that the kind of thinking that underlies the creation of people like Kasab should change if life on this earth (which can be a paradise too!) is to have some semblance of peace.
Tariq Ali, writer and film-maker, suggests the following: “We are in desperate need of an Islamic Reformation that sweeps away the crazed conservatism and backwardness of the fundamentalists but, more than that, opens up the world of Islam to new ideas.... This would necessitate a rigid separation of state and mosque; the dissolution of the clergy; the assertion by Muslim intellectuals of their right to interpret the texts that are the collective property of Islamic culture as a whole; the freedom to think freely and rationally and the freedom of imagination.” [The Clash of Fundamentalism: Crusades, Jihads and Modernity, Rupa & Co, 2003, pp: 338-9. Emphasis added.]
Alas, a similar suggestion can be made with respect to quite many religions today!