Skip to main content

Happy Onam




There has been no human society which did not have some myths and rituals.  Myths and rituals are a kind of psychological defence mechanisms.  Onam, Kerala’s most celebrated festival, revolves round the myth of a primitive king, Mahabali (more affectionately called ‘Maveli’), during whose reign there was no evil in the kingdom.  A kingdom without evil is a fascinating myth.  The associated rituals are meant to bring people closer to one another and to the environment.  Onam stresses on social functions and art performances as well as floral decorations. 

But the traditional ways of celebrating the festival have been replaced with modern ways dominated by new rituals.  The high priests of the new rituals are traders of different shades, ranging from the unavoidable supermarket to the redundant jeweller, from the film industry to the television channels. 

Onam is no more about equality and fraternity, goodness and generosity.  It is about shopping and entertainment. 

While there is nothing wrong about shopping or entertainment, there is much harm in redefining certain rituals.  The original rituals of Onam reinforced relationships among people as well as between people and nature.  Children went around gathering flowers from wherever flowers could be plucked.  In the process they merged into the nature.  They also met and spoke to the owners of the lands from where they collected the flowers.  The adults came together to participate in or to be spectators of the various events and performances related to the festival.  Flowers are now bought from the market and that too not for making the traditional floral carpet for Maveli but for participating in a floral carpet competition with substantial prizes.  Entertainments are brought home by the TV channels; or at best the family makes it to the nearest mall where people ineluctably remain strangers.  

What remains is the nostalgia conjured up by the traditional songs and dances telecast on the channels.  The nostalgia gives us a longing for the good old days.  But we know they won’t return.  We don’t want them to return, really.  It is impossible to give up our gadgets and luxury.  It is impossible to be generous to the needy neighbour.  It is impossible to be good. 

So we shall be content with the old myth of Onam and its new rituals.  Happy Onam!


Comments

  1. Replies
    1. Thank you, Amit. I do celebrate it in a meaningful way.

      Delete
  2. Happy Onam! So true , The very meaning of festivals and rituals have changed. But I believe some changes in means of celebrating does no harm as long as the essence of festivals remains intact.

    ReplyDelete
    Replies
    1. But the essence is changing, friend. Of course, change is a natural law and I'm not questioning it. If only people could understand the deep meaning of the festivals they would be far more useful in living more happily and fully.

      Delete
  3. Though a rituals of festivals change, important is celebration :). Happy Onam.

    ReplyDelete
  4. Happy Onam. Yea..everything has changed, but still malayalees of all religions try to make something out of it. It is true that there is no joint family kind of atmosphere, but many families do get together, bring food items separately and make a potluck onam. even that is also happiness for them.

    ReplyDelete
  5. Happy Onam :)
    There's only that nostalgia left for me too!

    ReplyDelete
    Replies
    1. Nostalgia is important. It can keep you rooted. Happy Onam to you too.

      Delete
  6. Happy Onam to you… Thought provoking post!

    ReplyDelete
  7. Another admirable post... Happy Onam to you :)

    ReplyDelete
  8. Happy Onam wishes to you and your family. Yes it irritates me too bollywood songs blaring during religious functions. We mostly do what is done in television now rather then what is traditionally done.The essence of rituals bore people these days and are being replaced by technology and its gimmicks.

    ReplyDelete
    Replies
    1. Thank you, Nima. As we move ahead it is going to be worse, I guess.

      Delete
  9. Replies
    1. Wish you too a very happy Onam, Remya. I'm sure the celebrations are still on in Kerala.

      Delete
  10. Happy Onam Tomichan! Agree Onam is nothing like what it was. I celebrated my first Kerala Onam about 16 years ago. It was the most boring and lonely one. Compared to that, the Onam's celebrated in Mumbai has always been more like what it should be. The whole family and extended families getting together to prepare the Onamsadya. Even this year, it was a family event. So, guess, the people in Kerala should work hard to preserve the tradition.

    ReplyDelete
  11. It's so nice to read post about the local festivals. My friend is a malayalee and she often tell me stories about how they celebrate Onam festival. My Onam wishes to all of you this coming holiday this year. Cheers to all!

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Ugly Duckling

Source: Acting Company A. A. Milne’s one-act play, The Ugly Duckling , acquired a classical status because of the hearty humour used to present a profound theme. The King and the Queen are worried because their daughter Camilla is too ugly to get a suitor. In spite of all the devious strategies employed by the King and his Chancellor, the princess remained unmarried. Camilla was blessed with a unique beauty by her two godmothers but no one could see any beauty in her physical appearance. She has an exquisitely beautiful character. What use is character? The King asks. The play is an answer to that question. Character plays the most crucial role in our moral science books and traditional rhetoric, religious scriptures and homilies. When it comes to practical life, we look for other things such as wealth, social rank, physical looks, and so on. As the King says in this play, “If a girl is beautiful, it is easy to assume that she has, tucked away inside her, an equally beauti...

Indian Knowledge Systems

Shashi Tharoor wrote a massive book back in 2018 to explore the paradoxes that constitute the man called Narendra Modi. Paradoxes dominate present Indian politics. One of them is what’s called the Indian Knowledge Systems (IKS). What constitute the paradox here are two parallel realities: one genuinely valuable, and the other deeply regressive. The contributions of Aryabhata and Brahmagupta to mathematics, Panini to linguistics, Vedanta to philosophy, and Ayurveda to medicine are genuine traditions that may deserve due attention. But there’s a hijacked version of IKS which is a hilariously, if not villainously, political project. Much of what is now packaged as IKS in government documents, school curricula, and propaganda includes mythological claims treated as historical facts, pseudoscience (e.g., Ravana’s Pushpaka Vimana as a real aircraft or Ganesha’s trunk as a product of plastic surgery), astrology replacing astronomy, ritualism replacing reasoning, attempts to invent the r...

Rushing for Blessings

Pilgrims at Sabarimala Millions of devotees are praying in India’s temples every day. The rush increases year after year and becomes stampedes occasionally. Something similar is happening in the religious places of other faiths too: Christianity and Islam, particularly. It appears that Indians are becoming more and more religious or spiritual. Are they really? If all this religious faith is genuine, why do crimes keep increasing at an incredible rate? Why do people hate each other more and more? Isn’t something wrong seriously? This is the pilgrimage season in Kerala’s Sabarimala temple. Pilgrims are forced to leave the temple without getting a darshan (spiritual view) of the deity due to the rush. Kerala High Court has capped the permitted number of pilgrims there at 75,000 a day. Looking at the serpentine queues of devotees in scanty clothing under the hot sun of Kerala, one would think that India is becoming a land of ascetics and renouncers. If religion were a vaccine agains...

Waiting for the Mahatma

Book Review I read this book purely by chance. R K Narayan is not a writer whom I would choose for any reason whatever. He is too simple, simplistic. I was at school on Saturday last and I suddenly found myself without anything to do though I was on duty. Some duties are like that: like a traffic policeman’s duty on a road without any traffic! So I went up to the school library and picked up a book which looked clean. It happened to be Waiting for the Mahatma by R K Narayan. A small book of 200 pages which I almost finished reading on the same day. The novel was originally published in 1955, written probably as a tribute to Mahatma Gandhi and India’s struggle for independence. The edition that I read is a later reprint by Penguin Classics. Twenty-year-old Sriram is the protagonist though Gandhi towers above everybody else in the novel just as he did in India of the independence-struggle years. Sriram who lives with his grandmother inherits significant wealth when he turns 20. Hi...