Skip to main content

Another God is Born


Subramaniam had no idea where he had been.  All he could remember was the shipwreck and the lifeboat which he was pushed on to along with a few others.  The huge waves that tossed the boat up and down.

When he opened his eyes a few men, naked except for the rags tied round their groins, were standing round his staring into his eyes.  There was fear in those eyes as much as curiosity.  A couple of the men carried a bow and arrow each. 

It didn’t take him long to realise that he had landed up on the island of some primitive people.  His ship had wrecked in the South Indian Ocean.  The people spoke a language that was curiously similar to Subramaniam’s own.  After all, his was a classical language, one of the oldest in the sub-continent called India, one which withstood many onslaughts from languages of the North.  At any rate, his ability to communicate with the island people did not surprise Subramaniam too much since he had read Gulliver’s Travels and knew that Gulliver could communicate with people who spoke languages which had nothing common with his own.

The people on the island turned out to be more friendly than Subramaniam would have hoped for given the context which he had left a few days back.  He came from a peninsula on which people were being hunted out for questioning the government.  Emergency, they called it.  “India is Indira and Indira is India” and such slogans had become popular. People who refused to bow to the divinity of the new Bharatmata vanished from the society.  Subramaniam’s best friends had all been arrested.  A few of them just vanished.  No one knew where such people went.  Slogans resounded in the vacuum created by “vanished” people.  “Talk less, work more,” “Be Indian, Buy Indian,” “Efficiency is our watchword,” and so went the slogans that bewitched a whole subcontinent.  Subramaniam must now count among the many “vanished” persons though he had just run away to escape being caught by the over-zealous police personnel of the Government of sweet slogans.

Soon Subramaniam became a hero on the pristine island.  He brought them civilisation.  He was a student of engineering and so he knew how to civilise a pristine island.  Civilised buildings replaced the huts made of mud and leaves.  People learnt to assert “I”, “my” and “mine”.  Currency was introduced.  Trade followed.  People began to buy and sell things which they had hitherto shared freely.  They made theories about what was right and what was wrong.  They made rule so that people’s liberties could be curtailed. They made boundaries and borders.

In the meanwhile, Subramaniam managed to collect enough materials to construct a hot air balloon.  When the balloon was ready to take off, he said goodbye to the people whom he had civilised.  They shed tears on the ascent of their Messiah into the heavens.

Four decades passed.

Another era of resounding slogans rose on the subcontinent.  “Good governance,” “Swachch Bharat,” “Ghar Vapasi” and “Make in India” resounded in the air.  The subcontinent once again witnessed goose bumps sprouting on its nationalist skins.  People did not start vanishing, however, though the Cassandras began to see auguries and omens of imminent vanishing acts.  Priests and oracles drew the boundaries and borders between Us and Them.  Some of Them were lured to become Us.

Subramaniam felt nostalgia for the primitive island which he had civilised four decades ago.  He found a way to reach there.

He was amused as well as surprised to see temples on the island with his image in the place of the deity.  He had become a God, the God, on the island.

Subramaniam was not a fraud, however.  He told the Elder (who was his bosom friend four decades ago) that he was just an ordinary human being with some skills which they had not yet developed when he entered their island.

“No, no,” protested the Elder.  “You are our God.”

Subramaniam protested more vehemently.

“Please,” pleaded the Elder, “leave this place immediately before anyone recognises you.  All the morals of this island are bound around the myth and if the people come to know that you did not ascend into heaven they will all become wicked.”

Subramaniam walked silently back to the boat that awaited him on the coast.


Note: Inspired by the ‘Sun Child’ in Samuel Butler’s Erewhon Revisited.



Comments

  1. So true... we make our Gods. It reminds me of another poet in Bengali, Kalidas Roy, who wrote, "Mortal beings build the Gods and all divine deeds depend merely on their pity."

    ReplyDelete
    Replies
    1. Even Tagore (whom the RSS is now misquoting for nefarious purposes) wrote something subversive in Gitanjali: [let me reproduce the beautiful lines below]

      Leave this chanting and singing and telling of beads!

      Whom dost thou worship in this lonely dark
      corner of a temple with doors all shut?

      Open thine eyes and see thy God is not before thee!

      He is there where the tiller is tilling the hard ground
      and where the path-maker is breaking stones.

      He is with them in sun and in shower,
      and his garment is covered with dust

      Put off thy holy mantle and even like him
      come down on the dusty soil.

      Come Out of thy meditations and leave aside
      thy flowers and incense!

      What harm is there if thy clothes become
      tattered and stained?

      Meet him and stand by him in toil and
      in sweat of thy brow.

      Delete
  2. VERY TRUE..
    Our perception of what god is , is what we believe him to be !

    ReplyDelete
    Replies
    1. In other words, we create our gods in our own images?

      Delete
  3. Replies
    1. Strong leaders are always the same, more or less, irrespective of the party ")

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Don Bosco

Don Bosco (16 Aug 1815 - 31 Jan 1888) In Catholic parlance, which flows through my veins in spite of myself, today is the Feast of Don Bosco. My life was both made and unmade by Don Bosco institutions. Any great person can make or break people because of his followers. Religious institutions are the best examples. I’m presenting below an extract from my forthcoming book titled Autumn Shadows to celebrate the Feast of Don Bosco in my own way which is obviously very different from how it is celebrated in his institutions today. Do I feel nostalgic about the Feast? Not at all. I feel relieved. That’s why this celebration. The extract follows. Don Bosco, as Saint John Bosco was popularly known, had a remarkably good system for the education of youth.   He called it ‘preventive system’.   The educators should be ever vigilant so that wrong actions are prevented before they can be committed.   Reason, religion and loving kindness are the three pillars of that syste...

Coffee can be bitter

The dawns of my childhood were redolent of filtered black coffee. We were woken up before the birds started singing in the lush green village landscape outside home. The sun would split the darkness of the eastern sky with its splinter of white radiance much after we children had our filtered coffee with a small lump of jaggery. Take a bite of the jaggery and then a sip of the coffee. Coffee was a ritual in our home back then. Perhaps our parents believed it would jolt our neurons awake and help us absorb our lessons before we set out on the 4-kilometre walk to school after all the morning rituals at home. After high school, when I left home for further studies at a distant place, the ritual of the morning coffee stopped. It resumed a whole decade later when I completed my graduation and took up a teaching job in Shillong. But I had lost my taste for filtered coffee by then; tea took its place. Plain tea without milk – what is known as red tea in most parts of India. Coffee ret...

Relatives and Antidepressants

One of the scenes that remain indelibly etched in my memory is from a novel of Malayalam writer O V Vijayan. Father and little son are on a walk. Father tells son, “Walk carefully, son, otherwise you may fall down.” Son: “What will happen if I fall?” Father: "Relatives will laugh.” I seldom feel comfortable with my relatives. In fact, I don’t feel comfortable in any society, but relatives make it more uneasy. The reason, as I’ve understood, is that your relatives are the last people to see any goodness in you. On the other hand, they are the first ones to discover all your faults. Whenever certain relatives visit, my knees buckle and the blood pressure shoots up. I behave quite awkwardly. They often describe my behaviour as arising from my ego, which used to be a oversized in yesteryear. I had a few such visitors the other day. The problem was particularly compounded by their informing me that they would be arriving by about 3.30 pm and actually reaching at about 7.30 pm. ...

The Real Enemies of India

People in general are inclined to pass the blame on to others whatever the fault.  For example, we Indians love to blame the British for their alleged ‘divide-and-rule’ policy.  Did the British really divide India into Hindus and Muslims or did the Indians do it themselves?  Was there any unified entity called India in the first place before the British unified it? Having raised those questions, I’m going to commit a further sacrilege of quoting a British journalist-cum-historian.  In his magnum opus, India: a History , John Keay says that the “stock accusations of a wider Machiavellian intent to ‘divide and rule’ and to ‘stir up Hindu-Muslim animosity’” levelled against the British Raj made little sense when the freedom struggle was going on in India because there really was no unified India until the British unified it politically.  Communal divisions existed in India despite the political unification.  In fact, they existed even before the Briti...