Skip to main content

Delusions of Truth


Shamsudheen Fareed, a Salafi preacher in Kerala, has decided that Onam, Christmas and other such celebrations are haram.  A lot more things are haram in his version of Islam.  Movies are haram.  Even trimming the beard is!

When a person convinces himself that he possesses the ultimate truths, he is destined to live in a bundle of delusions.  Simply because there are no ultimate truths.  Except in science and other rigid systems.  Even in those systems, truths are amenable to corrections.  An Einstein corrected a Newton.  Einstein’s theories are also not ultimate truths.  When it comes to human life and affairs, truths are never ultimate.  We keep learning and understanding them in our own way. 

Source
Joseph Conrad’s celebrated character, Kurtz (Heart of Darkness), is a good example of someone who deluded himself with his own ultimate truths.  He thought he possessed the ultimate truths and he wanted to civilize the native Africans by giving them those truths.  The result was torture and slavery.  He enslaved the people.  He terrorised them.  He became a god for them.  A monster, that was what he was in reality.  But for a terrorised people there is little difference between a god and a monster.

Kurtz isolates himself from society.  He places himself above the society because he has deluded himself into believing that he is superior to all the society.  He has certain truths.  The others don’t have them.  Hence the others are harami. 

What many religious organisations are doing today in the name of jihad and divine reign are no different from what Kurtz did.  They are placing themselves above human societies.  They are the judges of societies.  They become the moral arbiters of other people.  Yes, there is one difference.  Kurtz didn’t even fall back on his god; the terrorists make use of god.  But gods are elusive creatures.  They assume the shapes and colours given to them by their inventors or interpreters.  Salman Rushdie’s Satanic Verses illustrates the malady that underlies those inventors and interpreters.  It is quite impossible for any man to don the mantle of God and maintain sanity too.  Kurtz became a god to the savages.  He was mad, in fact, in the judgment of the other white people who knew him.

All the while he thinks of himself as the moral authority in the jungle, Kurtz is actually a criminal and a hypocrite.  He is a homicidal maniac who has decided that other people are harami.

The pursuit of absolute truths necessarily creates such delusions.  Many literary writers have pursued similar themes.  I took Kurtz as a prototype. 


Comments

  1. Raskolnikov came to me as well while reading the description. Satanic verses showed a different personality to a business minded prophet and I salute the guts of the author to write a book on it in spite of knowing the obvious repercussions.

    ReplyDelete
    Replies
    1. Raskolnikov also placed himself above society and morality. But he had goodness within and hence redeemed himself. Inner goodness makes the difference.

      Rushdie was questioning his religion (indirectly others too) genuinely. Unfortunately his voice was lost in the wilderness of gross ignorance and silly politics.

      Delete
  2. Delusional - the correct word you have used. Such people are the actual ignorant lot.

    ReplyDelete
    Replies
    1. Very costly ignorance, Roohi. The world is paying a high price for it.

      Glad to have you back after a long while. Hope you and the little one are doing fantastico!

      Delete
  3. thinking your truth as the ultimate truth is where the problem starts and you closes your mind to listen to somebody's else truth to take the right decision

    ReplyDelete
    Replies
    1. Precisely. If only people realise that truths are very relative affairs, half of the problems would be solved.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Veiled Women

One of the controversies that has been raging in Kerala for quite some time now is about a girl student’s decision to wear the hijab to school. The school run by Christian nuns did not appreciate the girl’s choice of religious identity over the school uniform and punished her by making her stand outside the classroom. The matter was taken up immediately by a fundamentalist Muslim organisation (SDPI) which created the usual sound and fury on the campus as well as outside. Kerala is a liberal state in which Hindus (55%), Muslims (27%), and Christians (18%) have been living in fair though superficial harmony even after Modi’s BJP with its cantankerous exclusivism assumed power in Delhi. Maybe, Modi created much insecurity feeling among the Muslims in Kerala too resulting in some reactionary moves like the hijab mentioned above. The school could have handled it diplomatically given the general nature of Muslims which is not quite amenable to sense and sensibility. From the time I shi...

The Real Enemies of India

People in general are inclined to pass the blame on to others whatever the fault.  For example, we Indians love to blame the British for their alleged ‘divide-and-rule’ policy.  Did the British really divide India into Hindus and Muslims or did the Indians do it themselves?  Was there any unified entity called India in the first place before the British unified it? Having raised those questions, I’m going to commit a further sacrilege of quoting a British journalist-cum-historian.  In his magnum opus, India: a History , John Keay says that the “stock accusations of a wider Machiavellian intent to ‘divide and rule’ and to ‘stir up Hindu-Muslim animosity’” levelled against the British Raj made little sense when the freedom struggle was going on in India because there really was no unified India until the British unified it politically.  Communal divisions existed in India despite the political unification.  In fact, they existed even before the Briti...

Insecurity and Exclusivism

“ Hindu khatare mein hai.” This was one of the first slogans that accompanied the emergence of Narendra Modi on the national scene. It means Hindus are in Danger . It reveals a deep-rooted feeling of insecurity. Hindus constitute an overwhelming majority in India – 80%. All the high positions in governance, judiciary, academics, any significant place, are occupied by Hindus. Yet the slogan was born. Strange? It will be facile to argue that Modi used this slogan and its concomitant hatred of Muslims and Christians as a political weapon for winning votes. True, he was successful in that; he rose to the highest political post in the country using minority-bashing. But the hatred did not end with that achievement; rather it spread outward and became more exclusive. Muslim and European rulers of India were booted out from the country’s history books and wherever else possible like the names of roads and institutions. With vengeance. Now there is a concerted effort going on to place In...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...