Skip to main content

Halley’s Fishes


Fiction

Arjun was contemplating with considerable amusement on how Sir Isaac Newton’s Principia Mathematica came to be rejected by its first patron, the Royal Society. 

“You are under arrest.”  The steely voice jolted him out of his amusement. 

“But why?  What have I done?”  Arjun asked as he extended his arms for receiving the handcuff without realising what he was doing.  Life was always a mechanical thing for him.  When his wife served the meals he ate them.  If she was not there, he wouldn’t eat.  It wouldn’t make any difference.  When he saw the handcuffs, his hands stretched themselves as naturally as the sunflower turns towards the sun.

What was the action of mine which attracted this reaction?  He asked himself as he felt the steel of the handcuff scalding his skin.

They were silent, the cops, as they led him out of the National Museum where he was looking at a copy of the cover page of The History of Fishes which jettisoned Sir Newton’s Principia.  The cover showed a flying fish.  The book was written by the scientist Francis Willughby and sponsored by the Royal Society.  The Society went broke after publishing the book.  There were no takers for a book of ichthyology, study of fishes, that is.

It was then that Edmond Halley – yeah, that very same man after whom the comet is named – suggested the publication of Sir Newton’s masterpiece.  If fish cannot sell, how can mathematics?  The Royal Society put its foot down heavily on Halley’s recommendation of Newton. 

Halley sponsored the publication himself.  Sir Newton didn’t bother a bit to help.  He was as cool as when he inserted a bodkin into the space between his eyeball and the frontal bone and turned it there a number of times just to know what would happen.  It mattered little to him whether his book was published or not. 

“So, Mr Husain, you are antinational,” said the Inspector of Police as soon as Arjun was brought before him.  The Inspector’s face strangely reminded Arjun of a shark.

Arjun turned back to see the anti-national Husain.

“What the f**k are you turning back for?”  The inspector roared and implicitly accused Arjun of doing unimaginable things to his mother and sister.

“Answer my question, you BC MC,” demanded the Inspector.

“But I’m not Husain. I am Arjun.”

“What do you think this is?  Melon City?  To change your identity as you please?  We’ve got clear reports from our nationalist wing that you refused to stand up while the national anthem was played in the cinema hall.”

“I never visit a cinema hall.”  Arjun was flabbergasted.

None of the police tricks could establish beyond doubt that Arjun was Husain. 

“Do you have an ID card with you?” asked the Inspector finally.

“I have an Aadhar card, a ration card, a PAN card...”

“I see.  Then why the f**k don’t you show us one of them?”

“They are at home.  Even my cow is going to get an Aadhar soon.”  Arjun thought that the mention of a cow would prove his nationalism beyond doubt.

The Inspector glowered at him.

“Sir!” ventured one of the constables.

“What?”

“There’s one way of proving that he is not Husain.”

“What’s that?”

“Check his dick.”

The other constable giggled.

“Hey, I think you’re right.”  The Inspector turned to Arjun and ordered, “Come on, open up.”

Arjun stared blankly at the Inspector.

“Didn’t you hear, you BC MC, what I told you?  Open your zip and show us your dick.”

Arjun’s hands wanted to move to the zip but he was handcuffed.  Mahatma Gandhi winked from the faded portrait nailed behind the Inspector.

The Inspector motioned to a constable to open the handcuff.

Arjun stood with his trousers lying in a mocking curlicue around his ankles.  One of the constables tapped on his organ with his baton before raising it and staring at it. 

“This thing has that thing, Sir,” said the constable.  “He can’t be Husain.”

“Come and show us your Aadhar card tomorrow.”  The Inspector ordered as Arjun walked out of the police station.

Halley was working also as the Royal Society’s clerk.  Arjun continued recollecting the story from where he had stopped when the cops took on him.  Having run out of money after publishing Sir Newton’s Principia, when he demanded his pay, the Soceity gave him the unsold copies of The History of Fishes

Newton’s laws are wrong, chuckled Arjun, in the world of human affairs. 


Comments

  1. A masterpiece. A perfect blend of modern political scenario with history and science. Might I say a kafkaesque work. Somehow it reminded me the absurdism mr. K faced in The Trial by kafka. Yet another brilliant work.

    ReplyDelete
    Replies
    1. Glad to see you here after a long time.

      Yes, it is a Kafkaesque world. Similar to contemporary India.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Break Your Barriers

  Guest Post Break Your Barriers : 10 Strategic Career Essentials to Grow in Value by Anu Sunil  A Review by Jose D. Maliekal SDB Anu Sunil’s Break Your Barriers is a refreshing guide for anyone seeking growth in life and work. It blends career strategy, personal philosophy, and practical management insights into a resource that speaks to educators, HR professionals, and leaders across both faith-based and secular settings. Having spent nearly four decades teaching philosophy and shaping human resources in Catholic seminaries, I found the book deeply enriching. Its central message is clear: most limitations are self-imposed, and imagination is the key to breaking through them. As the author reminds us, “The only limit to your success is your imagination.” The book’s strength lies in its transdisciplinary approach. It treats careers not just as jobs but as vocations, rooted in the dignity of labour and human development. Themes such as empathy, self-mastery, ethical le...

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...