Skip to main content

Halley’s Fishes


Fiction

Arjun was contemplating with considerable amusement on how Sir Isaac Newton’s Principia Mathematica came to be rejected by its first patron, the Royal Society. 

“You are under arrest.”  The steely voice jolted him out of his amusement. 

“But why?  What have I done?”  Arjun asked as he extended his arms for receiving the handcuff without realising what he was doing.  Life was always a mechanical thing for him.  When his wife served the meals he ate them.  If she was not there, he wouldn’t eat.  It wouldn’t make any difference.  When he saw the handcuffs, his hands stretched themselves as naturally as the sunflower turns towards the sun.

What was the action of mine which attracted this reaction?  He asked himself as he felt the steel of the handcuff scalding his skin.

They were silent, the cops, as they led him out of the National Museum where he was looking at a copy of the cover page of The History of Fishes which jettisoned Sir Newton’s Principia.  The cover showed a flying fish.  The book was written by the scientist Francis Willughby and sponsored by the Royal Society.  The Society went broke after publishing the book.  There were no takers for a book of ichthyology, study of fishes, that is.

It was then that Edmond Halley – yeah, that very same man after whom the comet is named – suggested the publication of Sir Newton’s masterpiece.  If fish cannot sell, how can mathematics?  The Royal Society put its foot down heavily on Halley’s recommendation of Newton. 

Halley sponsored the publication himself.  Sir Newton didn’t bother a bit to help.  He was as cool as when he inserted a bodkin into the space between his eyeball and the frontal bone and turned it there a number of times just to know what would happen.  It mattered little to him whether his book was published or not. 

“So, Mr Husain, you are antinational,” said the Inspector of Police as soon as Arjun was brought before him.  The Inspector’s face strangely reminded Arjun of a shark.

Arjun turned back to see the anti-national Husain.

“What the f**k are you turning back for?”  The inspector roared and implicitly accused Arjun of doing unimaginable things to his mother and sister.

“Answer my question, you BC MC,” demanded the Inspector.

“But I’m not Husain. I am Arjun.”

“What do you think this is?  Melon City?  To change your identity as you please?  We’ve got clear reports from our nationalist wing that you refused to stand up while the national anthem was played in the cinema hall.”

“I never visit a cinema hall.”  Arjun was flabbergasted.

None of the police tricks could establish beyond doubt that Arjun was Husain. 

“Do you have an ID card with you?” asked the Inspector finally.

“I have an Aadhar card, a ration card, a PAN card...”

“I see.  Then why the f**k don’t you show us one of them?”

“They are at home.  Even my cow is going to get an Aadhar soon.”  Arjun thought that the mention of a cow would prove his nationalism beyond doubt.

The Inspector glowered at him.

“Sir!” ventured one of the constables.

“What?”

“There’s one way of proving that he is not Husain.”

“What’s that?”

“Check his dick.”

The other constable giggled.

“Hey, I think you’re right.”  The Inspector turned to Arjun and ordered, “Come on, open up.”

Arjun stared blankly at the Inspector.

“Didn’t you hear, you BC MC, what I told you?  Open your zip and show us your dick.”

Arjun’s hands wanted to move to the zip but he was handcuffed.  Mahatma Gandhi winked from the faded portrait nailed behind the Inspector.

The Inspector motioned to a constable to open the handcuff.

Arjun stood with his trousers lying in a mocking curlicue around his ankles.  One of the constables tapped on his organ with his baton before raising it and staring at it. 

“This thing has that thing, Sir,” said the constable.  “He can’t be Husain.”

“Come and show us your Aadhar card tomorrow.”  The Inspector ordered as Arjun walked out of the police station.

Halley was working also as the Royal Society’s clerk.  Arjun continued recollecting the story from where he had stopped when the cops took on him.  Having run out of money after publishing Sir Newton’s Principia, when he demanded his pay, the Soceity gave him the unsold copies of The History of Fishes

Newton’s laws are wrong, chuckled Arjun, in the world of human affairs. 


Comments

  1. A masterpiece. A perfect blend of modern political scenario with history and science. Might I say a kafkaesque work. Somehow it reminded me the absurdism mr. K faced in The Trial by kafka. Yet another brilliant work.

    ReplyDelete
    Replies
    1. Glad to see you here after a long time.

      Yes, it is a Kafkaesque world. Similar to contemporary India.

      Delete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

Abdullah’s Religion

O Abdulla Renowned Malayalam movie actor Mohanlal recently offered special prayers for Mammootty, another equally renowned actor of Kerala. The ritual was performed at Sabarimala temple, one of the supreme Hindu pilgrimage centres in Kerala. No one in Kerala found anything wrong in Mohanlal, a Hindu, praying for Mammootty, a Muslim, to a Hindu deity. Malayalis were concerned about Mammootty’s wellbeing and were relieved to know that the actor wasn’t suffering from anything as serious as it appeared. Except O Abdulla. Who is this Abdulla? I had never heard of him until he created an unsavoury controversy about a Hindu praying for a Muslim. This man’s Facebook profile describes him as: “Former Professor Islahiaya, Media Critic, Ex-Interpreter of Indian Ambassador, Founder Member MADHYAMAM.” He has 108K followers on FB. As I was reading Malayalam weekly this morning, I came to know that this Abdulla is a former member of Jamaat-e-Islami Hind Kerala , a fundamentalist organisation. ...

Lucifer and some reflections

Let me start with a disclaimer: this is not a review of the Malayalam movie, Lucifer . These are some thoughts that came to my mind as I watched the movie today. However, just to give an idea about the movie: it’s a good entertainer with an engaging plot, Bollywood style settings, superman type violence in which the hero decimates the villains with pomp and show, and a spicy dance that is neatly tucked into the terribly orgasmic climax of the plot. The theme is highly relevant and that is what engaged me more. The role of certain mafia gangs in political governance is a theme that deserves to be examined in a good movie. In the movie, the mafia-politician nexus is busted and, like in our great myths, virtue triumphs over vice. Such a triumph is an artistic requirement. Real life, however, follows the principle of entropy: chaos flourishes with vengeance. Lucifer is the real winner in real life. The title of the movie as well as a final dialogue from the eponymous hero sugg...

Empuraan and Ramayana

Maggie and I will be watching the Malayalam movie Empuraan tomorrow. The tickets are booked. The movie has created a lot of controversy in Kerala and the director has decided to impose no less than 17 censors on it himself. I want to watch it before the jingoistic scissors find its way to the movie. It is surprising that the people of Kerala took such exception to this movie when the same people had no problem with the utterly malicious and mendacious movie The Kerala Story (2023). [My post on that movie, which I didn’t watch, is here .] Empuraan is based partly on the Gujarat riots of 2002. The riots were real and the BJP’s role in it (Mr Modi’s, in fact) is well-known. So, Empuraan isn’t giving the audience any falsehood as The Kerala Story did. Moreover, The Kerala Story maligned the people of Kerala while Empuraan is about something that happened in the faraway Gujarat quite long ago. Why are the people of Kerala then upset with Empuraan ? Because it tells the truth, M...

Empuraan – Review

Revenge is an ancient theme in human narratives. Give a moral rationale for the revenge and make the antagonist look monstrously evil, then you have the material for a good work of art. Add to that some spices from contemporary politics and the recipe is quite right for a hit movie. This is what you get in the Malayalam movie, Empuraan , which is running full houses now despite the trenchant opposition to it from the emergent Hindutva forces in the state. First of all, I fail to understand why so much brouhaha was hollered by the Hindutvans [let me coin that word for sheer convenience] who managed to get some 3 minutes censored from the 3-hour movie. The movie doesn’t make any explicit mention of any of the existing Hindutva political parties or other organisations. On the other hand, Allahu Akbar is shouted menacingly by Islamic terrorists, albeit towards the end. True, the movie begins with an implicit reference to what happened in Gujarat in 2002 after the Godhra train burnin...