Skip to main content

Sin and Redemption


The worst sin is the refusal to confront one’s inner demons.  Redemption lies in accepting those demons and learning to grapple with them.  This is the fundamental theme of Khaled Hosseini’s celebrated novel, The Kite Runner.

“... a boy who won’t stand up for himself becomes a man who won’t stand up to anything.”  Rahim Khan, one of the characters, tells Amir the protagonist. Rahim was actually quoting the words of Amir’s father who had assessed his son when the latter was a boy. 

Amir never stood up for himself because there was always Hassan, his childhood friend, to stand up for him.  Hassan had no inner demons shelved away neatly in any inner recess of his consciousness. He confronted life as it presented itself to him.  When it was necessary to fight bullies, he did so bravely.  He did the fighting on behalf of Amir too.  But Amir betrayed him.  Amir surrendered to the demon of cowardice.  Every surrender to the inner demons leaves one with guilt. 

Amir’s father too had a suppressed inner demon.  He kept that demon pacified with works of charity.  Good deeds can keep the demon pacified.  They can also give you as well as others the feeling that you are a good person.  They will help you leave good marks in other people’s lives.  They will earn you a good epitaph in the end. But somewhere there is bound to be someone, or many people, who is the victim of that suppressed demon.  Every suppressed demon is a personal secret.  Every suppressed demon is a pang of guilt. 

It is only after his father’s death that Amir understands the motives behind the latter’s certain deeds.  That understanding comes with the need for atonement.  For redemption.  Because Amir’s inner demons are linked with his father’s demons.

The novel is about sin and redemption. Religion is incapable of giving that redemption.  The only religion we see in the novel is that of the Taliban in Afghanistan.  “They (the Taliban) don’t let you be human,” says Rahim Khan.  Under their spiritual reign, Afghanistan became a wasteland, a heap of ruins.  The Taliban made Afghanistan a heartless place.  They made rules in the name of God, but their actual motive was to enslave people.  The Taliban comes across in the novel as a bunch of criminals who raped and plundered, killed or assaulted just to please themselves.  They fill the spiritual aridity in their criminal souls by indulging in crime after crime, calling every one of their nefarious deeds an act of jihad, and “when the day’s boredom is broken” with murders, rapes and plunders, “everyone says Allah-u-Akbar.”

That’s religion.  An enormous demon. 

Real redemption is “when guilt leads to good,” says Rahim Khan.  The good is not a final goal, however.  The good is a constant pursuit.  You have to keep struggling with the new inner demons day after day.  That struggle is the only redemption.  Only.  Not prayers.  Not rituals.  Not sermons.  It is standing up to the inner demons. 


PS. This is not a review of the novel.  I just took a personal view of the dominant theme. 

Comments

  1. I have not read this book yet but heard a lot about it. Hearty thanks for the sharing of your views which I endorse to the full.

    ReplyDelete
    Replies
    1. I got a copy from a nearby public library. Loved it. Going to read the other two of the same author's too.

      Delete

Post a Comment

Popular posts from this blog

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Chitrakoot: Antithesis of Ayodhya

Illustration by MS Copilot Designer Chitrakoot is all that Ayodhya is not. It is the land of serenity and spiritual bliss. Here there is no hankering after luxury and worldly delights. Memory and desire don’t intertwine here producing sorrow after sorrow. Situated in a dense forest, Chitrakoot is an abode of simplicity and austerity. Ayodhya’s composite hungers have no place here. Let Ayodhya keep its opulence and splendour, its ambitions and dreams. And its sorrows as well. Chitrakoot is a place for saints like Atri and Anasuya. Atri is one of the Saptarishis and a Manasputra of Brahma. Brahma created the Saptarishis through his mind to help maintain cosmic order and spread wisdom. Anasuya is his wife, one of the most chaste and virtuous women in Hindu mythology. Her virtues were so powerful that she could transmute the great Trimurti of Brahma, Vishnu, and Shiva into infants when they came to test her chastity. Chitrakoot is the place where asceticism towers above even divinit...

Why do good to others?

Courtesy: polyp.org.uk “Most people would rather die than think and most people do,” said Bertrand Russell in his characteristic witty way.   Professor of Philosophy and author of many books, A C Grayling, is of the opinion that religion has continued to survive even in today’s scientific world because people don’t want to think.   They would rather accept readymade answers given by religion.   God is the ultimate readymade answer for a whole lot of problems.   And a very easy answer too. If we really think and evolve our own moral systems instead of borrowing them from religion, we will be far better human beings, says Grayling in his latest book, The God Argument.   If we think sensibly (common sense would do if we cared to use that faculty), we will realise that we all have a duty to contribute to the welfare of the entire human species.   The simple logic is that when the species is “flourishing” (Grayling’s word) we too flourish.   ...