Skip to main content

Counterproductive Life




Austrian philosopher Ivan Illich was of the opinion that most of us lived a life of counterproductivity.  That is, we defeat ourselves. 

Happiness is one of the most sought after goals in life.  We do a lot of things in order to achieve happiness.  We take up a profession assuming that the job and the salary will bring us happiness.  But soon we find ourselves competing with somebody or the other in order to achieve a higher position in the workplace because we assume that the position is the key to our happiness.  Then we need a house that suits the professional position.  We need a car, the best possible.  Our children should study in the best school in the city.  The fulfilment of every desire leads to more desires.  Desire is unhappiness.  The fulfilment of one desire brings in more desires.  More unhappiness, in other words.  Counterproductive life, Illich called it.  The Buddha had said much the same thing in slightly different words long ago.

The secret to happiness is obviously cutting down our desires.  Learning to live with as less as possible is the prominent key to happiness.  When the whole world is rushing at a breakneck speed towards more and more illusions driven by desires, it may be difficult to stand aside and learn to be content with less and less.  Yet that standing aside is the real key to happiness.

Illich illustrates it with an example.  You buy a car assuming that you are going to gain a lot of time by being able to travel faster at your own convenience.  The truth is that you spend a lot of time getting your car fuelled, waiting at traffic signals and traffic jams, keeping your vehicle in good condition, recuperating in a hospital after a crash, and so on.  Illich made a calculation and found out that the “real speed” of a car in America of 1970s was 3.7 miles per hour.  But people lived under the illusion that they were getting on much faster on the highway to happiness. 

Illusions.  They drive most of our lives.  When we finally learn that most of the things we did or acquired made little qualitative difference in our lives, we are too old to do anything about it. 

When I think of the current craze in India to bring about a religious rashtra, I am reminded of Illich’s counterproductivity theory.  Let us assume that we do succeed in bringing about that dream-rashtra.  Is it going to be a utopia?  Has any nation ever been happier for being theocratic or homogeneous in any way?  The most bizarre truth is that the present desh bhakts are doing exactly what they condemned in the theocratic nations earlier!

Once we achieve the dream-rashtra, we will soon find ourselves disillusioned.  We will start dividing ourselves into many other groups: linguistic, for example.  Such divisions are inevitable as long as people are driven by desires to be one up on the other.  Today we want to be one up on Muslims or Christians or whatever.  Tomorrow we will want to be one up on Tamils or Mizos or whatever.  

It is better to start reading history with a genuine desire to know what revolutions achieved so far.  Nothing except meaningless and heartless sacrifices of human lives.  No revolution has made the world a better place.  It is better to usher in the revolution in the heart.  As Ivan Illich said, “Carry a candle in the dark, be a candle in the dark, know that you’re a flame in the dark.”

Comments

  1. Sometimes it is more than a desire. It is the fear deep within of what others would. Today they want to be a Hindu rashtra or whatever because they are afraid that others would take advantage of their diversity if they become Buddha . Who are those others then? That's the disadvantage of diversity. If everything goes right diversity brings in the difference.

    Even the Islam religion has diversity within which has caused wars if I am not wrong within their sects.who is to be blamed for that? Human nature I guess.

    ReplyDelete
    Replies
    1. Human nature, precisely. In fact, I'm suggesting a change in the outlook which I know is rather impractical unless people are ready to change a part of their nature itself. Yet there is no other solution, I think.

      Is it fear really. Or is it a craze for power? I think it's the latter. In a globalised world (which of course is going back to narrow nationalist concepts - breakup of EU, Trump's victory, etc)diversity is not a problem; rather, it is the solution.

      I spoke to quite many people about this. Most of them, Hindus all, give me the reason that they want to avenge the past in which a certain religious people ruled over them, destroyed their gods and temples, and so on. That's the silliest argument I've got so far. And most people I spoke to are of that view.

      Delete
  2. Thanks for sharing this great article and it is very interesting also. For more information you can check it out here : https://www.eduparna.com/

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Indian Knowledge Systems

Shashi Tharoor wrote a massive book back in 2018 to explore the paradoxes that constitute the man called Narendra Modi. Paradoxes dominate present Indian politics. One of them is what’s called the Indian Knowledge Systems (IKS). What constitute the paradox here are two parallel realities: one genuinely valuable, and the other deeply regressive. The contributions of Aryabhata and Brahmagupta to mathematics, Panini to linguistics, Vedanta to philosophy, and Ayurveda to medicine are genuine traditions that may deserve due attention. But there’s a hijacked version of IKS which is a hilariously, if not villainously, political project. Much of what is now packaged as IKS in government documents, school curricula, and propaganda includes mythological claims treated as historical facts, pseudoscience (e.g., Ravana’s Pushpaka Vimana as a real aircraft or Ganesha’s trunk as a product of plastic surgery), astrology replacing astronomy, ritualism replacing reasoning, attempts to invent the r...

The Ugly Duckling

Source: Acting Company A. A. Milne’s one-act play, The Ugly Duckling , acquired a classical status because of the hearty humour used to present a profound theme. The King and the Queen are worried because their daughter Camilla is too ugly to get a suitor. In spite of all the devious strategies employed by the King and his Chancellor, the princess remained unmarried. Camilla was blessed with a unique beauty by her two godmothers but no one could see any beauty in her physical appearance. She has an exquisitely beautiful character. What use is character? The King asks. The play is an answer to that question. Character plays the most crucial role in our moral science books and traditional rhetoric, religious scriptures and homilies. When it comes to practical life, we look for other things such as wealth, social rank, physical looks, and so on. As the King says in this play, “If a girl is beautiful, it is easy to assume that she has, tucked away inside her, an equally beauti...

Waiting for the Mahatma

Book Review I read this book purely by chance. R K Narayan is not a writer whom I would choose for any reason whatever. He is too simple, simplistic. I was at school on Saturday last and I suddenly found myself without anything to do though I was on duty. Some duties are like that: like a traffic policeman’s duty on a road without any traffic! So I went up to the school library and picked up a book which looked clean. It happened to be Waiting for the Mahatma by R K Narayan. A small book of 200 pages which I almost finished reading on the same day. The novel was originally published in 1955, written probably as a tribute to Mahatma Gandhi and India’s struggle for independence. The edition that I read is a later reprint by Penguin Classics. Twenty-year-old Sriram is the protagonist though Gandhi towers above everybody else in the novel just as he did in India of the independence-struggle years. Sriram who lives with his grandmother inherits significant wealth when he turns 20. Hi...

Ghost with a Cat

It was about midnight when Kuriako stopped his car near the roadside eatery known as thattukada in Kerala. He still had another 27 kilometres to go, according to Google Map. Since Google Map had taken him to nowhere lands many a time, Kuriako didn’t commit himself much to that technology. He would rather rely on wayside shopkeepers. Moreover, he needed a cup of lemon tea. ‘How far is Anakkad from here?’ Kuriako asked the tea-vendor. Anakkad is where his friend Varghese lived. The two friends would be meeting after many years now. Both had taken voluntary retirement five years ago from their tedious and rather absurd clerical jobs in a government industry and hadn’t met each other ever since. Varghese abandoned all connection with human civilisation, which he viewed as savagery of the most brutal sort, and went to live in a forest with only the hill tribe people in the neighbourhood. The tribal folk didn’t bother him at all; they had their own occupations. Varghese bought a plot ...