Skip to main content

Politics and Crime




The present Lok Sabha has the highest number of MPs with criminal cases against them.  One-third of the MPs face serious criminal charges.  All the MPs of Rashtriya Janata Dal (RJD – Bihar), 15 out of the 18 MPs of Shiv Sena (Maharashtra), and 4 out of the 5 MPs of Nationalist Congress Party (NCP – Maharashtra) are people with criminal records.  More than one-third of the BJP’s new MPs face criminal charges most of which are very serious.  The Congress Party fares better with 7% of its MPs facing serious charges while there are minor charges against 18%.  Maharashtra, Bihar and Uttar Pradesh have contributed most of these criminals to the 16th Lok Sabha.
Courtesy: Here
These MPs are very wealthy too.  82% of all the present MPs had assets worth over ₹1 crore each in 2014 (when they were elected).  Wealth does play a significant role in making politics criminal.  Criminals enter politics precisely because they bring wealth with them to the political parties.  Parties sell ‘tickets’ to candidates who are willing to pay the highest price.  The wealthy criminals have a lot of black money and hence they are ready to pay enormous amounts to the political party provided they can win a seat in the Parliament or the Legislative Assembly.  The party is happy to get the funds. 

Political power is the best means for whitening black money as well as erasing criminal records.  Add religion to it, and the mix is headier than what one can imagine.  While political power enables one to float above all legal structures in the county, religion sanctifies one’s actions.  Mass murders, for example, become holy acts when they are given religious colours.  Forget minor crimes such as mafia attacks.

Are Indians fools to elect such people to power?  The question is raised by the latest edition of Indispire (a forum of Indiblogger, a community of Indian bloggers).  The answer is both yes and no.  Yes, because the people can choose to say no to these candidates if they want.  No, because the people have very little choice: most candidates are criminals irrespective of the party – the range and degree of the crimes may vary, that’s all.

Politics in India today is a criminal activity, in short.  India stands terribly in need of a leader with a vision who can clean up the entire system.  Unfortunately the country shows no sign of any such visionary leader.  We are condemned to be ruled by criminals as long as we don’t learn the other available alternative: question the leaders when they fail to deliver.  Our television news channels are doing a great job at this.  But the fate of NDTV shows that the channels won’t be able to go very far.  If a leading national channel is unable to lead a fight against political crimes, who can? 

PS. Written for Indispire Edition 180: #ToErrIsIndian


Comments

  1. Two businesses will always remain profitable- religion and politics. And they will remain profitable till we remain blind to their deadly concoction with each other and also other elements.

    ReplyDelete
    Replies
    1. The common man's stupidity is what nurtures both religion and politics.

      Delete
  2. Perhaps India is the only country where we could see a symbiosis between crime and politics.

    ReplyDelete
    Replies
    1. One of the many such countries, in fact. Politics and venality have always shared a symbiotic relationship. They were born for each other. They are the most enduring spouses. Religion is the Narada in it.

      Delete
  3. Informative post indeed, as it is believed by the educated people that the politicians should be chosen with exam(Like school and colleges) and with certain qualifications, any person with criminal background should be banned to join politics...but who will make this rule?

    ReplyDelete
    Replies
    1. The rules are made by these very same criminals. In spite of having an abundance of black money with them, they keep on revising their pay scales and other benefits very methodically and very religiously. The whole written history of mankind revolves around these bastards. Einsteins and Heisenbergs who make the real contributions remain in the background and any bastard who rules people for some period of time becomes a hero in history :)

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Break Your Barriers

  Guest Post Break Your Barriers : 10 Strategic Career Essentials to Grow in Value by Anu Sunil  A Review by Jose D. Maliekal SDB Anu Sunil’s Break Your Barriers is a refreshing guide for anyone seeking growth in life and work. It blends career strategy, personal philosophy, and practical management insights into a resource that speaks to educators, HR professionals, and leaders across both faith-based and secular settings. Having spent nearly four decades teaching philosophy and shaping human resources in Catholic seminaries, I found the book deeply enriching. Its central message is clear: most limitations are self-imposed, and imagination is the key to breaking through them. As the author reminds us, “The only limit to your success is your imagination.” The book’s strength lies in its transdisciplinary approach. It treats careers not just as jobs but as vocations, rooted in the dignity of labour and human development. Themes such as empathy, self-mastery, ethical le...

The Irony of Hindutva in Nagaland

“But we hear you take heads up there.” “Oh, yes, we do,” he replied, and seizing a boy by the head, gave us in a quite harmless way an object-lesson how they did it.” The above conversation took place between Mary Mead Clark, an American missionary in British India, and a Naga tribesman, and is quoted in Clark’s book, A Corner in India (1907). Nagaland is a tiny state in the Northeast of India: just twice the size of the Lakhimpur Kheri district in Uttar Pradesh. In that little corner of India live people belonging to 16 (if not more) distinct tribes who speak more than 30 dialects. These tribes “defy a common nomenclature,” writes Hokishe Sema, former chief minister of the state, in his book, Emergence of Nagaland . Each tribe is quite unique as far as culture and social setups are concerned. Even in physique and appearance, they vary significantly. The Nagas don’t like the common label given to them by outsiders, according to Sema. Nagaland is only 0.5% of India in area. T...

Rushing for Blessings

Pilgrims at Sabarimala Millions of devotees are praying in India’s temples every day. The rush increases year after year and becomes stampedes occasionally. Something similar is happening in the religious places of other faiths too: Christianity and Islam, particularly. It appears that Indians are becoming more and more religious or spiritual. Are they really? If all this religious faith is genuine, why do crimes keep increasing at an incredible rate? Why do people hate each other more and more? Isn’t something wrong seriously? This is the pilgrimage season in Kerala’s Sabarimala temple. Pilgrims are forced to leave the temple without getting a darshan (spiritual view) of the deity due to the rush. Kerala High Court has capped the permitted number of pilgrims there at 75,000 a day. Looking at the serpentine queues of devotees in scanty clothing under the hot sun of Kerala, one would think that India is becoming a land of ascetics and renouncers. If religion were a vaccine agains...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...