Skip to main content

A mad man’s Christmas

Fiction

Atami was sick of the blood on his sword.  He wanted to vomit.  That’s why he walked into Helga’s brothel.

“Get me some water to wash first,” he ordered when Helga’s nose puckered involuntarily at the stench of blood.  Helga shuddered at the sight of the blood-drenched sword.  “Then send me your best girl,” Atami growled.  “With enough wine,” he added.

“Not me, please,” Naomi said when Helga asked her to carry the water.

“Why not?” Helga shot an angry glance.

“He is Herod’s soldier.”

“And he looks majestic,” added Helga.  “Maybe you can please him enough and he’ll marry you.  Think of your future girl.”

“I hate Herod and his beasts.”

Naomi had reasons to hate Herod and his soldiers.  She was a descendant of the Hasmonean family which was ruined by Herod.  On Cleopatra’s request, Mark Antony had decided to make Aristobulus Hasmonea the king of Judea.  Herod’s beasts killed Aristobulus and haunted Hasmoneans like a vampire.  Naomi escaped into Helga’s brothel. 

“I’ll kill him,” Naomi said to herself as she carried the water to the ablution. 

“Wash away that,” Atami ordered when Naomi reached with the water.  He was asking her to wash away his vomit. 

“Pour it on me,” Atami ordered when Naomi brought the next pitcher of water.

Water became wine-red as it flowed down Atami’s body.  “How can he bear this cold, cold water?” Naomi wondered. 

Atami dried himself with the linen brought by Naomi and put on the robe given generously by Helga.

“Kings are mad people,” said Atami as he sat in front of the fire lit by Helga who had taken possession of whatever the soldier possessed as she helped him strip himself.  “Herod wanted all infants to be killed because some other kings came from somewhere and said that they had seen a star somewhere….”

Herod’s soldiers went all over the country killing all male infants because three people who called themselves kings from the east visited him and said that a child was born in Judea who would be the king of the Jews. 

“The East is mad,” said Atami as he sipped the wine that Helga kept supplying copiously.  “They have given their madness to Herod now.”

“Wasn’t Herod always mad?” Naomi blurted out.

Helga threw an angry glance at Naomi.

“You’re right, girl,” said Atami.  “I’m sick of him now.  Sick of Herod.  Sick of Antony and his bitch Cleopatra.  Sick of all Caesars.  What are kings but dogs in perpetual heat?”

Naomi and Helga looked at each other.  Helga served more wine to the soldier.  Wine seemed to enlighten him.

“I’m thinking of god,” said Atami. 

“God?” Helga was amused.

“Yup.  Someone told me that God was born on the earth and that’s what set the fire to Herod’s ass.  Some dream or prophecy or whatever shit, you know, the religious people.”

Helga winked at Naomi.  Naomi planted a kiss on the soldier’s stubbly cheek.

Atami pushed her away.

“I’m thinking of god,” he said.  “How will god wash away his sin of killing thousands of infants?  Thousands of innocents!  Thousands of innocents butchered for god’s sake.”

Helga and Naomi stared at each other.  They wondered what they would do with a mad man.


Comments

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Abdullah’s Religion

O Abdulla Renowned Malayalam movie actor Mohanlal recently offered special prayers for Mammootty, another equally renowned actor of Kerala. The ritual was performed at Sabarimala temple, one of the supreme Hindu pilgrimage centres in Kerala. No one in Kerala found anything wrong in Mohanlal, a Hindu, praying for Mammootty, a Muslim, to a Hindu deity. Malayalis were concerned about Mammootty’s wellbeing and were relieved to know that the actor wasn’t suffering from anything as serious as it appeared. Except O Abdulla. Who is this Abdulla? I had never heard of him until he created an unsavoury controversy about a Hindu praying for a Muslim. This man’s Facebook profile describes him as: “Former Professor Islahiaya, Media Critic, Ex-Interpreter of Indian Ambassador, Founder Member MADHYAMAM.” He has 108K followers on FB. As I was reading Malayalam weekly this morning, I came to know that this Abdulla is a former member of Jamaat-e-Islami Hind Kerala , a fundamentalist organisation. ...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Empuraan – Review

Revenge is an ancient theme in human narratives. Give a moral rationale for the revenge and make the antagonist look monstrously evil, then you have the material for a good work of art. Add to that some spices from contemporary politics and the recipe is quite right for a hit movie. This is what you get in the Malayalam movie, Empuraan , which is running full houses now despite the trenchant opposition to it from the emergent Hindutva forces in the state. First of all, I fail to understand why so much brouhaha was hollered by the Hindutvans [let me coin that word for sheer convenience] who managed to get some 3 minutes censored from the 3-hour movie. The movie doesn’t make any explicit mention of any of the existing Hindutva political parties or other organisations. On the other hand, Allahu Akbar is shouted menacingly by Islamic terrorists, albeit towards the end. True, the movie begins with an implicit reference to what happened in Gujarat in 2002 after the Godhra train burnin...