Skip to main content

Failed Hartal in Kerala

Devotees at Sabarimala
Image from Indian Express


Hartals are usually like festivals in Kerala. People prepare themselves well ahead of the holiday by stocking things needed for personal entertainments on the holiday. Students are happy to get a day off from schools and colleges. Government employees are happy to relax at home instead of in their offices. The political parties that call the hartal are generally magnanimous enough to exempt “essential services like hospitals, newspapers and milk supply” from the imposed strike. No one seems to complain.

In spite of all that the hartal called today in the state by certain right wing groups such as Ram Sena, Hanuman Sena, Ayyappa Dharma Sena and Vishal Vishwakarma Aikya Vedi was a failure. Personally, I was not aware of the presence of these groups in the state. Given the turn of events in the country’s political sphere in the last few years, mushrooming of right wing organisations is not a surprise, however.

These mushroom organisations called for hartal to protest against the Supreme Court’s counsel to open the Sabarimala Temple to women. The presiding deity at Sabarimala, Ayappan, is a bachelor and hence women whose reproductive capacity is active are forbidden from the temple precincts. Since religious matters transcend logic, I wouldn’t dare to question the meaning of such canons. Every religion is better left to its own beliefs and absurdities especially when mutual hatred and suspicion dominate discourses.

The failure of the hartal, however, indicates that the majority of the people in Kerala do not seem to be opposed to the Supreme Court’s counsel. That is a good sign. As time changes, traditions should change too. There was a time when travelling through the forests to the Sabarimala hilltop was dangerous and women would have found it quite an arduous if not hazardous task. The situation today is entirely different. There are no forests, no man-eating tigers, and not much hardship except the mammoth crowds that jostle relentlessly against one another.

Women are likely to find that crowd and the jostle an excruciating experience. Yet if they are ready to endure that for the sake of the heavenly bliss that the temple apparently offers to devotees, should they be deprived of that? But I am no one to answer that question as I mentioned earlier. I shouldn’t perhaps even dare to ask such a question in the current atmosphere of partisan animosity. However, the failure of today’s hartal in my state gives me a renewed hope, a hope that the thinking faculty has not vanished altogether from the state’s people.


Comments

  1. The bane of Kerala. So sad that a small group of people are still holding the state and its people to ransome like this. Maybe someday, it will all change for the better.

    ReplyDelete
    Replies
    1. I share your hope. The youngsters aren't really interested in this sort of politics. But there's always a group of people who play to the tunes composed by the politicians.

      Delete
  2. Very useful information! Thank you for providing this useful information. If You are Looking for online tuition in kerala then visit ziyyara and you can call us +91-9654271931

    ReplyDelete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Empuraan – Review

Revenge is an ancient theme in human narratives. Give a moral rationale for the revenge and make the antagonist look monstrously evil, then you have the material for a good work of art. Add to that some spices from contemporary politics and the recipe is quite right for a hit movie. This is what you get in the Malayalam movie, Empuraan , which is running full houses now despite the trenchant opposition to it from the emergent Hindutva forces in the state. First of all, I fail to understand why so much brouhaha was hollered by the Hindutvans [let me coin that word for sheer convenience] who managed to get some 3 minutes censored from the 3-hour movie. The movie doesn’t make any explicit mention of any of the existing Hindutva political parties or other organisations. On the other hand, Allahu Akbar is shouted menacingly by Islamic terrorists, albeit towards the end. True, the movie begins with an implicit reference to what happened in Gujarat in 2002 after the Godhra train burnin...

Empuraan and Ramayana

Maggie and I will be watching the Malayalam movie Empuraan tomorrow. The tickets are booked. The movie has created a lot of controversy in Kerala and the director has decided to impose no less than 17 censors on it himself. I want to watch it before the jingoistic scissors find its way to the movie. It is surprising that the people of Kerala took such exception to this movie when the same people had no problem with the utterly malicious and mendacious movie The Kerala Story (2023). [My post on that movie, which I didn’t watch, is here .] Empuraan is based partly on the Gujarat riots of 2002. The riots were real and the BJP’s role in it (Mr Modi’s, in fact) is well-known. So, Empuraan isn’t giving the audience any falsehood as The Kerala Story did. Moreover, The Kerala Story maligned the people of Kerala while Empuraan is about something that happened in the faraway Gujarat quite long ago. Why are the people of Kerala then upset with Empuraan ? Because it tells the truth, M...