Skip to main content

Religion and Cruelty

Pillar in Vellore Fort commemorating the Revolt
Image from Wikipedia


Today is the anniversary of the Vellore Mutiny which took place on 10 July 1806 when the Indian soldiers (sepoys) revolted against the East India Company for imposing certain rules that the Hindus as well as Muslims did not like. The Hindus were prohibited from wearing religious marks on their foreheads and Muslims were required to shave their beards and trim their moustaches. The turban was replaced with a hat which the soldiers identified with Christianity.

The soldiers would certainly have looked smart and trim with the changes, which indeed was the purpose. But religion, like popular condoms, is extra-sensitive, and tickles too many tissues and issues. Half a century later, a bigger revolt of the same nature would be triggered by very similar reasons in Meerut.

Mindless violence followed the revolt in Vellore. The rebels killed 14 of their own officers and 115 men of their regiment. The revolt was soon suppressed and the rebels were punished ruthlessly.

One of the many punishments meted out to the mutineers was blowing away from guns. The culprit was tied to the mouth of a cannon which was then fired so that the culprit’s body would be shattered to smithereens. The ulterior intention was to preclude religious funeral rites. It was a terrible punishment for religious believers, a punishment that went beyond death.

Religion has been a cause of much brutality throughout history directly or indirectly. While it is understandable that people would not accept the defilement of whatever they hold as sacred, what remains beyond my comprehension is how something like religion which is supposed to make people compassionate actually makes them monstrously cruel.

Of course, the East India Company was not bothered about religion. They wanted power. And servile discipline. The Company was prompt to punish their own officers responsible for the offensive dress regulations. All the senior British officers involved were recalled to England. The Company even refused to pay John Craddock, the Commander-in-Chief of the Madras Army, his passage expenditure as he was sent back to his country. The offensive rules were revoked.

But why did the Company have to be so brutal in the punishments given to the Indians? I think it was not merely about making the punishments “exemplary” for potential rebels. I think religion makes people more inhuman than any other entity. Would the punishment have been less severe if religion was not involved?

Arguably religion has been the largest killer in human history; at least, the largest perpetrator of violence and cruelty.

We witness religious violence even today in the country. It takes the forms of lynching, raping, and plain shooting. Some of our leaders are openly supporting such acts of violence too. The otherwise loquacious Prime Minister has not condemned such acts of violence or chastised his ministers who support them. Religion lends legality to such acts of violence!

Religion and violence. Their harmonious coexistence is a contradiction that has baffled me time and again. It is one of the things that makes me detest religion. I know I can do nothing about it: except stay as far away from it as possible.


Comments

  1. Many lives were lost in our quest to earn freedom.
    Had such brave soldiers not revolted, we wouldn't be enjoying our present status.
    'Jo shaheed huye hain unki zara yaad karo kurbani'

    ReplyDelete
    Replies
    1. I do appreciate the contributions of every freedom fighter. The point is something else.

      Secondly, did violence win independence? The British suppressed every violent revolt too easily. The Vellore Mutiny, for example, did not last beyond 24 hours. It was Gandhi's non-violence that the British could not retaliate.

      Delete

Post a Comment

Popular posts from this blog

The Ghost of a Banyan Tree

  Image from here Fiction Jaichander Varma could not sleep. It was past midnight and the world outside Jaichander Varma’s room was fairly quiet because he lived sufficiently far away from the city. Though that entailed a tedious journey to his work and back, Mr Varma was happy with his residence because it afforded him the luxury of peaceful and pure air. The city is good, no doubt. Especially after Mr Modi became the Prime Minister, the city was the best place with so much vikas. ‘Where’s vikas?’ Someone asked Mr Varma once. Mr Varma was offended. ‘You’re a bloody antinational mussalman who should be living in Pakistan ya kabristan,’ Mr Varma told him bluntly. Mr Varma was a proud Indian which means he was a Hindu Brahmin. He believed that all others – that is, non-Brahmins – should go to their respective countries of belonging. All Muslims should go to Pakistan and Christians to Rome (or is it Italy? Whatever. Get out of Bharat Mata, that’s all.) The lower caste Hindus co...

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Romance in Utopia

Book Review Title: My Haven Author: Ruchi Chandra Verma Pages: 161 T his little novel is a surfeit of sugar and honey. All the characters that matter are young employees of an IT firm in Bengaluru. One of them, Pihu, 23 years and all too sweet and soft, falls in love with her senior colleague, Aditya. The love is sweetly reciprocated too. The colleagues are all happy, furthermore. No jealousy, no rivalry, nothing that disturbs the utopian equilibrium that the author has created in the novel. What would love be like in a utopia? First of all, there would be no fear or insecurity. No fear of betrayal, jealousy, heartbreak… Emotional security is an essential part of any utopia. There would be complete trust between partners, without the need for games or power struggles. Every relationship would be built on deep understanding, where partners complement each other perfectly. Miscommunication and misunderstanding would be rare or non-existent, as people would have heightened emo...

A Lesson from Little Prince

I joined the #WriteAPageADay challenge of Blogchatter , as I mentioned earlier in another post. I haven’t succeeded in writing a page every day, though. But as long as you manage to write a minimum of 10,000 words in the month of Feb, Blogchatter is contented. I woke up this morning feeling rather vacant in the head, which happens sometimes. Whenever that happens to me but I do want to get on with what I should, I fall back on a book that has inspired me. One such book is Antoine de Saint-Exupery’s The Little Prince . I have wished time and again to meet Little Prince in person as the narrator of his story did. We might have interesting conversations like the ones that exist in the novel. If a sheep eats shrubs, will he also eat flowers? That is one of the questions raised by Little Prince [LP]. “A sheep eats whatever he meets,” the narrator answers. “Even flowers that have thorns?” LP is interested in the rose he has on his tiny planet. When he is told that the sheep will eat f...

Tanishq and the Patriots

Patriots are a queer lot. You don’t know what all things can make them pick up the gun. Only one thing is certain apparently: the gun for anything. When the neighbouring country behaves like a hoard of bandicoots digging into our national borders, we will naturally take up the gun. But nowadays we choose to redraw certain lines on the map and then proclaim that not an inch of land has been lost. On the other hand, when a jewellery company brings out an ad promoting harmony between the majority and the minority populations, our patriots take up the gun. And shoot down the ad. Those who promote communal harmony are traitors in India today. The sacred duty of the genuine Indian patriot is to hate certain communities, rape their women, plunder their land, deny them education and other fundamental rights and basic requirements. Tanishq withdrew the ad that sought to promote communal harmony. The patriot’s gun won. Aapka Bharat Mahan. In the novel Black Hole which I’m writing there is...