Skip to main content

How to make Religion meaningful



A 9 year-old boy was beaten to death by a 64 year-old Buddhist monk for being playful during a religious ceremony. The boy was a novice; i.e. a beginner in monkhood. It happened in Thailand yesterday.

Many monks in that Buddhist country are facing serious criminal charges such as cases of extortion, sex and drug abuse. A month back the infamous “jet-set monk” was sentenced to 114 years in prison for money-laundering and fraud. The abbot of the popular Golden Mount temple in Bangkok was caught in May with $4 million of unaccounted money.
 
From a monastery in Gangtok during a personal visit
How do they expect such little boys to be 'religiously' serious?
Notice the cane in the monk's hand.
Recently the Christian Churches in Kerala were rocked by many sex scandals involving priests and nuns. We are too familiar with the atrocities committed by godmen in various parts of India. I was personally associated by necessity with a cult run by a godman whose greed for land knows no limits.

Suuch evils are mounting because religion has lost its relevance in the traditional form. The world has changed so much that traditional religious practices fail to strike a chord with many if not most believers including priests and nuns. That is why there is so much aberration particularly among the clergy.

Rubrics and rituals make up religious practices usually. Do they mean anything to people anymore? Religion has to pass through the necessary aggiornamento to tune itself with the changing world and its requirements. For example, there’s no use preaching asceticism or austerity to people who have made wealth the ultimate goal of life. Wealth creation has become a virtue in today’s world. Even the priests and other religious leaders are not free from the diabolical clutches of wealth. Look at the ostentation of religious institutions. Look at the lifestyle of so-called ascetics.

Stop preaching virtues that don’t make sense anymore. Instead teach people how to be virtuous without repressing their own wishes and dreams. For example, teach people how wealth can be used to promote greater happiness of more people. The recent deluge in Kerala has revealed concretely that there is a lot of goodness within people and they are ready to share, care and be magnanimous. Why didn’t religions ever work on that goodness so far?

Religions should change their focus from ostentation and aggrandisement to discovering and enhancing the goodness that is innate in human beings. Then religion will be a source of inspiration as they should be. They will be the fountainheads of goodness, as they should be. The world can be a happy place for all of us if only religions undertake the process of aggiornamento.

 
From a monastery in Coorg, 2016
Notice the unhappy, hunched posture though he is carrying his lunch


Comments

  1. Religious bodies are losing the sheen of yore.

    ReplyDelete
  2. "Such evils are mounting because religion has lost its relevance in the traditional form."- So true! They will have to reinvent and reform to be relevant.

    ReplyDelete
    Replies
    1. Will religions dare to reinvent and reform? I doubt. The history of religions shows that they were mostly used by the priestly classes and political rulers for power games. Look at how Hindutva is being used in India today, for instance. That's just what many world religions did in the Dark Ages. They all do that even today in less dark ways though.

      Delete
  3. The statistics is shocking, totally agree with you that..."such evils are mounting ....traditional form".
    A change will take place for sure but it needs time, it has become a practice,a way of show off and the easiest way to earn money, realization has vanished totally.

    ReplyDelete
    Replies
    1. Religion was always misused by many people. Today's situation is alarming though because a lot more new evils have entered into it.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Duryodhana Returns

Duryodhana was bored of his centuries-long exile in Mythland and decided to return to his former kingdom. Arnab Gau-Swami had declared Bihar the new Kurukshetra and so Duryodhana chose Bihar for his adventure. And Bihar did entertain him with its modern enactment of the Mahabharata. Alliances broke, cousins pulled down each other, kings switched sides without shame, and advisers looked like modern-day Shakunis with laptops. Duryodhana’s curiosity was more than piqued. There’s more masala here than in the old Hastinapura. He decided to make a deep study of this politics so that he could conclusively prove that he was not a villain but a misunderstood statesman ahead of his time. The first lesson he learns is that everyone should claim that they are the Pandavas, and portray everyone else as the Kauravas. Every party claims they stand for dharma, the people, and justice. And then plot to topple someone, eliminate someone else, distort history, fabricate expedient truths, manipulate...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...