Skip to main content

Balanced mind and heart



The heart has always ruled the human world. Otherwise religions would not have survived so long. Religions and their gods are some of the most powerful and widely used entities for taming the human heart. Gods long to reside in the heart.

If gods actually resided in our hearts, our world would have been a paradise. We know that it is dangerous to let god(s) enter our hearts. So we keep them in churches, temples, and other such places, and lock them up too except at times specified by us. We decide when to let gods into our lives. We decide when gods should stay shut up in a tabernacle or a sanctum sanctorum.  

If we actually take god into our hearts, we would have to request Him (or Her, if you prefer) to avert His eyes a thousand times a day. A lot of things that our hearts make us do are not what God would approve of. A lot of our actions are driven by greed, jealousy, hatred, and so on.

We even go to the extent of justifying those actions which have such wicked roots. We use even religion to justify them. Culture, nationalism, race, etc are other elegant justifications.

And we create a lot of evils all around us. We slaughter people for the greater glory of our god.

The world can be a much happier place. It doesn’t have to be such a brutal place at all. We need to recalibrate our hearts. And our brains too.


Our behaviour is driven by our awareness as well as our feelings about the world. If we change our awareness and our feelings, our behaviour changes. Right ideas and attitudes generate appropriate emotions. Appropriate emotions create harmony within our personality. Inner harmony leads to harmony with others.

It is quite as simple as that. In other words, we need to make some alterations in our hearts and brains. In our awareness and our emotions.   

This is what most thinkers like Socrates and Lao Tzu said. This is what our modern psychologists teach us.

Compared to the previous times, our own times make it more difficult to follow these teachings. We know we live in a terribly unjust world where the wicked flourish and the virtuous perish. How do we choose virtue then?

The truth is that it is difficult to live a virtuous life nowadays. We live in a time when heroism has no place at all. No place. That’s worse than heroes being persecuted. Even persecution would have rendered heroism strangely meaningful. But when heroism is just made to vanish, what happens?

The old masters are still relevant. We need to tame our hearts with right thinking, which in turn will generate right feelings, which will generate harmony within and without. We need to do this in spite of our present-day leaders and teachers! Our happiness lies within us, in spite of our present-day leaders and teachers. 


Comments

  1. As always, wonderful and hits the mark :)
    In the words of Soren Kierkegaard, "There are two ways to be fooled. One is to believe what isn't true; the other is to refuse to accept what is true".

    ReplyDelete
    Replies
    1. Kierkegaard was a precursor to Existentialism which is what drives me even today.

      Delete
    2. I don't know how to view the present day world.
      Sometimes I think even the past was like the present, only we weren't around to see it.
      Just like everything will fall unless it's supported, in the world the predominant tendency is to fall and disintegrate. There has to be a constant effort to prop up the good and make this stand.
      The predominant theme is always the negative; the positives are the minority; and the beauty is that this world runs because of that minority and not the majority.

      Delete
    3. You're right to a large extent. The present is not very unlike the past. There were brutal people in the past too. The evil wasn't much less then. We tend to romanticise the past. Ancient heritage is just a myth.

      But this absolute negation of heroism is something new, I think. It's not that there are no heroes, but heroes are made to vanish. They are imprisoned, or just done away with. And the people don't bother!

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Ram, Anandhi, and Co

Book Review Title: Ram C/o Anandhi Author: Akhil P Dharmajan Translator: Haritha C K Publisher: HarperCollins India, 2025 Pages: 303 T he author tells us in his prefatory note that “this (is) a cinematic novel.” Don’t read it as literary work but imagine it as a movie. That is exactly how this novel feels like: an action-packed thriller. The story revolves around Ram, a young man who lands in Chennai for joining a diploma course in film making, and Anandhi, receptionist of Ram’s college. Then there are their friends: Vetri and his half-sister Reshma, and Malli who is a transgender. An old woman, who is called Paatti (grandmother) by everyone and is the owner of the house where three of the characters live, has an enviably thrilling role in the plot.   In one of the first chapters, Ram and Anandhi lock horns over a trifle. That leads to some farcical action which agitates Paatti’s bees which in turn fly around stinging everyone. Malli, the aruvani (transgender), s...

The Blind Lady’s Descendants

Book Review Title: The Blind Lady’s Descendants Author: Anees Salim Publisher: Penguin India 2015 Pages: 301 Price: Rs 399 A metaphorical blindness is part of most people’s lives.  We fail to see many things and hence live partial lives.  We make our lives as well as those of others miserable with our blindness.  Anees Salim’s novel which won the Raymond & Crossword award for fiction in 2014 explores the role played by blindness in the lives of a few individuals most of whom belong to the family of Hamsa and Asma.  The couple are not on talking terms for “eighteen years,” according to the mother.  When Amar, the youngest son and narrator of the novel, points out that he is only sixteen, Asma reduces it to fifteen and then to ten years when Amar refers to the child that was born a few years after him though it did not survive.  Dark humour spills out of every page of the book.  For example: How reckless Akmal was! ...

A Curious Case of Food

From CNN  whose headline is:  Holy cow! India is the world's largest beef exporter The Curious Incident of the Dog in the Night-Time by Mark Haddon is perhaps the only novel I’ve read in which food plays a significant, though not central, role, particularly in deepening the reader’s understanding of Christopher Boone’s character. Christopher, the protagonist, is a 15-year-old autistic boy. [For my earlier posts on the novel, click here .] First of all, food is a symbol of order and control in the novel. Christopher’s relationship with food is governed by strict rules and routines. He likes certain foods and detests a few others. “I do not like yellow things or brown things and I do not eat yellow or brown things,” he tells us innocently. He has made up some of these likes and dislikes in order to bring some sort of order and predictability in a world that is very confusing for him. The boy’s food preferences are tied to his emotional state. If he is served a breakfast o...