Skip to main content

Pineapple’s Divinity

From an earlier Pineapple Fest - Image from Outlook


I live in Pineapple City. It is a small town which officially is a village. The tang of ripe pineapple suffuses the very air of the town whose real name is Vazhakulam. Trucks filled with pineapples leave Vazhakulam market every day to different parts of India. The annual Pineapple Fest, which used to be a grand affair, was thwarted by Covid this summer. But pineapples have remained ubiquitously visible in Vazhakulam like in the past many decades. You can see hundreds of acres of land cultivated with pineapple if you travel in the neighbourhood of this place. The local people will tell you proudly that the particular variety of pineapple which grows here has a unique succulence.

The boast is not an empty one, I think. I am not a connoisseur of any food though I can distinguish good taste from the bad like normal people. I think the Vazhakulam pineapples do have a difference. No wonder they have been given a Geographical Indication Number too, No. 130.
 
Part of Pineapple Market, Vazhakulam - Image from Malayala Manorama
The pineapple never fascinated me particularly whether of Vazhakulam or any place. Mangoes have remained my favourite fruit for long, followed by the humble oranges. But when I read in a book yesterday that the pineapple was a rare royal fruit in the old days and that a single fruit of that species was sold in the 17th century for today’s equivalent of 5000 pounds [INR 475,000], the pineapple – my next-door fruit – rose in eminence in the list of my desirable fruits.

The pineapple belonged originally to South America, this book informs me. It had reached the Caribbean by the time Christopher Columbus landed there. Soon the fruit migrated to Europe following the example of all other good things from many other parts of the world. But transporting pineapples was not quite easy in those days. Cultivating it was even tougher a job. So it remained very expensive.

Russia’s Catherine the Great and England’s Charles II were huge fans of the pineapple. The fruit became such a status symbol that people displayed it instead of eating it when they got hold of one. Poems were composed in honour of the pineapple. The guests of aristocratic evenings boasted about the taste of the tiny slice they managed to get with some difficulty.
 
Dunmore Pineapple - Image from National Trust for Scotland
The 4th Earl of Dunmore built a temple on his Scottish estate in honour of the pineapple in 1761. Christopher Wren, acclaimed architect among other things, crowned the south tower of St Paul’s Cathedral in London with this divine fruit.
 
St Paul's Cathedral, South Tower
The close of 19th century altered the fortune of the pineapple, however. Hawaii mass-produced the fruit and steamships carried them everywhere. The fruit became ubiquitous. What is common can no more be royal. Thus the pineapple became a humble, ordinary person’s fruit. It doesn’t occupy any significant place in elite evening parties. Nor will any architect think of giving the dome of his classical construction the shape of the pineapple.

The book in which I read these things – The School of Life written by a group of some 20 writers – says that “The pineapple itself has not changed; it is our attitude to it that has.” We considered the pineapple as the queen of fruits when it remained beyond the reach of the ordinary people. Economics has the dirty habit of controlling our loves!
 
Pineapples on sale at a shop in Vazhakulam
Industrialisation, say the authors, was supposed to give us good quality products at cheaper prices. Everybody would be able to afford quality now. But in the process a tragedy happened too: industrialisation has robbed “certain experiences of their loveliness, interest and worth”.

This has added to the superficiality of our attitudes and loves. We take things for granted now because they are relatively cheap. That attitude passes into our dealings with people too. Alas, into our dealings with our gods too. Into anything and everything.

As a result, sanctity has all but vanished from our world. Is there anything sacred anymore? That is the ultimate question raised by the pineapple. [Metaphorically, of course.]

I shall bite into the next slice of my pineapple with the renewed wonder of a little child and savour its divinity anew.



Comments

  1. This reminds me that aluminium was once valued more than gold too, before its mass production leading to its easy availability. Industrialisation does change our view of a product. Atleast their history can remind us of their worth. :)

    ReplyDelete
    Replies
    1. That precisely is the point. I digressed just for the fun of it.

      Delete
  2. Wow I had no idea pineapple carried so much importance once upon a time. As you said in your post sir, once anything becomes easily available to everyone it loses it's sheen and this undervaluing attitude percolates into everything... That's what has happened and is continuing to... Everything is a commodity these days and therefore people have forgotten their erstwhile value!

    ReplyDelete
    Replies
    1. Precisely. One of the curses of industrialisation is precisely this commodification and consequent devaluation.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

How to preach nonviolence

Like most government institutions in India, the Archaeological Survey of India [ASI] has also become a gigantic joke. The national surveyors of India’s famed antiquity go around finding all sorts of Hindu relics in Muslim mosques. Like a Shiv Ling [Lord Shiva’s penis] which may in reality be a rotting piece of a Mughal fountain. One of the recent discoveries of Modi’s national surveyors is that Sambhal in UP is the birthplace of Kalki, the tenth incarnation of God Vishnu. I haven’t understood yet whether Kalki was born in Sambhal at some time in India’s great antique history or Kalki is going to be born in Sambhal at some time in the imminent future. What I know is that Kalki is the final incarnation of Vishnu that is going to put an end to the present wicked Kali Yuga led by people like Modi Inc. Kalki will begin the next era, Satya Yuga, the Era of Truth. So he is yet to be born. But a year back, in Feb to be precise, Modi laid the foundation stone of a temple dedicated to Kalk...

Was India tolerant before Modi?

Book Discussion The Indian National Congress Party is repeatedly accused of Muslim appeasement by Narendra Modi and his followers. Did the Congress appease Muslims more than it did the Hindus? Neeti Nair deals with that question in the second chapter of her book, Hurt Sentiments , which I introduced in my previous post: The Triumph of Godse . The first instance of a book being banned in India occurred as an effort to placate a religious community. That was in 1955. It was done by none other than the first prime minister of India, Jawaharlal Nehru. The book was Aubrey Menen’s retelling of The Ramayana . Menen’s writing has a fair share of satire and provocative incisiveness. Nehru banned the sale of the book in India (it was published in England) in order to assuage the wounded Hindu sentiments. The book “outrages the religious feelings of the Hindus,” Nehru’s government declared. That was long before the Indira Gandhi’s Congress government banned Salman Rushdie’s Satanic Verses ...

The Triumph of Godse

Book Discussion Nathuram Godse killed Mahatma Gandhi in order to save Hindus from emasculation. Gandhi was making Hindu men effeminate, incapable of retaliation. Revenge and violence are required of brave men, according to Godse. Gandhi stripped the Hindu men of their bravery and transmuted them into “sheep and goats,” Godse wrote in an article titled ‘Non-resisting tendency accomplished easily by animals.’ Gandhi had to die in order to salvage the manliness of the Hindu men. This argument that formed the foundation of Godse’s self-defence after Gandhi’s assassination was later modified by Narendra Modi et al as: “ Hindu khatre mein hai ,” Hindus are in danger. So Godse has reincarnated now.   Godse’s hatred of non-Hindus has now become the driving force of Hindutva in India. It arose primarily because of the hurt that Godse’s love for his religious community was hurt. His Hindu sentiments were hurt, in other words. Gandhi, Godse, and the minority question is the theme of the...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...