Skip to main content

Duryodhana Paranjape

 

Makarand Paranjape

Makarand Paranjape is a scared man, apparently. His article in today’s New Indian Express [Hatred of Hindutva may lead to Hindumisia] reveals him as a man with wobbling knees. He is scared to his solar plexus that the whole world is smitten by hatred of Hindus so much so that soon India will have to face Hinducide.

Hindumisia is a new word for me, the only thing I learnt from Paranjape’s article. Paranjape claims to be a scholar, academician, and a poet, “with a track-record of over 40 years of university teaching all over the world”. I read some of his poems three decades ago as part of a literature course. He didn’t strike me then as a poet worth reading except for completing the course. I never read him once the course was over until his occasional articles in the above-mentioned newspaper began to disturb me.

I don’t know why this old man should be scared to his bones just because some unknown outfit is organising a conference on Hindutva somewhere in America. Though he says that he couldn’t find out who the organisers of this conference are, he mentions that “some Departments and Centres from over 45 top universities in America” are cosponsoring it.

Well, if so many illustrious academic institutions have taken interest in Hindutva and its terror, there must be something about it, na? Paranjape thinks otherwise. He thinks that the whole world out there is turning against India and Hindus. What is the solution?

Let me quote this great academician-poet’s words from the above article: “My answer is simple: Let those targeted, which includes the BJP, RSS and its affiliates, hit back. They have the means and the reach to do so.” His article concludes on the ominous note that “If we [Hindus] do not do so [hit back violently], we will be complicit in our sliding down the slippery slope in which Hinduphobia progressing to Hindumisia might … lead to Hinducide.”

O My God!

I learnt one thing at least. My youthful judgment of this man as an inferior poet was right. He is not only an inferior poet but also an inferior human being who advocates mindless violence.

Anyone who follows what has been happening in India from 2014 ought to know better. Who is facing threats from whom? Who are being lynched on waysides for frivolous reasons? Who have become targets of all kinds of propaganda and assaults most of which have explicit or implicit sanction from the union government itself?

Mr Paranjape should question himself first. Does he have any right to claim to be an academician, a teacher, and a poet? He comes out as a rabble-rouser in his article, that too a shit-scared one. An academician and poet would advocate peaceful solutions to problems, seek to replace hatred and violence with civilisation if not love and harmony.

In one of Paranjape’s poems, Duryodhana lies dying, “his thighs and testes smashed”, when Ashwatthama makes an apparition and informs him “how he stole into / Pandava tents after dusk / putting to the sword / every man, woman and child”. Dying Duryodhana is mighty pleased. He says, “Good, good, good.” Having read Paranjape’s article, I looked at the author’s photo given with the byline. Did Paranjape’s toothy smile remind me of his Duryodhana?

 

Comments

  1. Why are publications approving such articles? Surely freedom of speech does not include inciting violence!

    ReplyDelete
    Replies
    1. A paper like IE should have reconsidered their decision to publish stuff like this.

      Delete
  2. We are on a slippery slope, indeed. This rabble rousing has slashed the very idea of India to pieces. I hope we can steady ourselves before it's too late...but so far, the situation looks grim to me.

    shinjinim.com

    ReplyDelete
    Replies
    1. If people of this social status advocate retaliation then we are indeed on a slippery slope.

      Delete
  3. It seems Mr. Paranjape doesn't know anything about Hindu. As per my understanding of the Duryodhana incidence mentioned in the post, Duryodhana didn't approve Ashwatthama's act.

    I think association of Duryodhana's name with him would be an insult of Duryodhana. In my opinion, he's more like Indra who easily gets frightened even from the tapasya of innocent kids like Dhruva.

    ReplyDelete
    Replies
    1. It's surprising that a learned person who has lectured in many countries writes such loathsome stuff. He's a disgrace to the teaching fraternity.

      Delete
  4. blog was good : thanks from Real Estate Agency Miami

    ReplyDelete
  5. Hari OM
    Golly, lots to unravel here. I know your post is specific to this man's potentially inciting violence, which I agree is deplorable, but I have concerns. Let me first mention that 'misia' is Greek for 'hatred' - though this is the first time I have seen it tagged together with Hindu. I chose to read that article prior to reading your post so as to form my own opinion. (An aside re publication - the article is clearly noted as being the author's personal opinion, so not necessarily agreed with by the publisher - the pros and cons of that are for other debates.) Like yourself, I have come away from it disturbed, but not neccessarily for the same reasons. (Another aside - this short video indicates a slippery mind!)

    Clearly this fellow is very right-leaning. When he points out that the organised conference under scrutiny seeks to split Hinduism from Hindutva, he is absolutely correct. His issue seems to be that this is not to be done. Wrong! I have myself argued - entirely from my own observation until now - that Hindutva is a danger to all who identify as Hindu.

    However, I am actually also concerned about the DGA 'conference,' first as Paranjape says, there is no definition of who the "we" are in respect to organising, and, second, it does not take much investigation to suspect it is the lady mentioned, a certain Audrey Truschke. I will say about her only this - there is a great deal to disagree with in her interpretation and usage of Indian history and texts. There would be a sound reason for her not wishing to be seen as one of, if not the instigator. Why does this matter? Well, as stated in that article, it turns out a number of institutions have been falsely claimed as supporting it and, though she does have some supporters (extreme left and Islamists) she is a highly contentious entity in academia; also, whilst I do believe there is need for the world to wake up to path of Indian current affairs, I am not at all convinced this academic wrangling is the way forward. And it does run the risk that is pointed out, due to being equally as fanatic.

    Not every German was a Nazi, but for a long time, to be German was to be hated due to the actions of a certain dominant group. The HAF has encouraged students and other academics to write to the principles of their institutions to ascertain whether they did agree to support the DGH conf. It is also holding its own seminar on growing Hinduphobia. On that, to be frank, my own experience of it is more that in the west, many are ignorant of the difference between Hindus, Sikhs and Muslims... but there is definitely a 'tarring with the same brush' tendency that has arisen.

    I do not endorse that article, but one or two of the concerns are valid - if not for the reasons stated there. To suggest violent response is reprehensible... but the complacency of western governments in light of Afghanistan is surely a signal to those inclined to such acts... YAM xx

    ReplyDelete
    Replies
    1. I'm blessed to have you as a reader here; you add so much more to the post. And I feel flattered to be taken so seriously. Thank you.

      Yes, I too think the motive behind organising a conference does matter. I also agree that there's no rationale for Hindu-bashing just because there is a rising number of Hindutva organizations. The two, Hinduism and Hindutva, are different. I certainly don't think every Hindu is a Hindutva ideologue. I know a lot of others. Even the comments above are enough proof.

      What really disturbs me is when academics and poets join the wrong side. I can understand politicians and the riffraff picking up the cudgel for solving problems.

      Delete

Post a Comment

Popular posts from this blog

In this Wonderland

I didn’t write anything in the last few days. Nor did I feel any urge to write. I don’t know if this lack of interest to write is what’s called writer’s block. Or is it simple disenchantment with whatever is happening around me? We’re living in a time that offers much, too much, to writers. The whole world looks like a complex plot for a gigantic epic. The line between truth and fiction has disappeared. Mass murders have become no-news. Animals get more compassion than fellow human beings. Even their excreta are venerated! Folk tales are presented as scientific truths while scientific truths are sacrificed on the altar of political expediency. When the young generation in Nepal set fire to their Parliament and Supreme Court buildings, they were making an unmistakable statement: that they are sick of their political leaders and their systems. Is there any country whose leaders don’t sicken their citizens? I’m just wondering. Maybe, there are good leaders still left in a few coun...

Death as a Sculptor

Book Discussion An Introductory Note : This is not a book review but a reflection on one of the many themes in The Infatuations , novel by Javier Marias. If you have any intention of reading the novel, please be forewarned that this post contains spoilers. For my review of the book, without spoilers, read an earlier post: The Infatuations (2013). D eath can reshape the reality for the survivors of the departed. For example, a man’s death can entirely alter the lives of his surviving family members: his wife and children, particularly. That sounds like a cliché. Javier Marias’ novel, The Infatuations , shows us that death can alter a lot more; it can reshape meanings, relationships, and even morality of the people affected by the death. Miguel Deverne is killed by an abnormal man right in the beginning of the novel. It seems like an accidental killing. But it isn’t. There are more people than the apparently insane killer involved in the crime and there are motives which are di...

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

When Cricket Becomes War

Illustration by Copilot Designer Why did India agree to play Pakistan at all if the animosity runs so deep that Indian players could not even extend the customary handshake: a simple ritual that embodies the very essence of sportsmanship? Cricket is not war, in the first place. When a nation turns a game into a war, it does not defeat its rival; it only wages war on its own culture, poisoning its acclaimed greatness. India which claims to be Viswaguru , the world’s Guru, is degenerating itself day after day with mounting hatred against everyone who is not Hindu. How can we forget what India did to a young cricket player named Mohammed Siraj , especially in this context? In the recent test series against England, India achieved an unexpected draw because of Siraj. 1113 balls and 23 wickets. He was instrumental in India’s series-levelling victory in the final Test at the Oval and was declared the Player of the Match. But India did not celebrate him. Instead, it mocked him for his o...

Whose Rama?

Book Review Title: Whose Rama? [Malayalam] Author: T S Syamkumar Publisher: D C Books, Kerala Pages: 352 Rama may be an incarnation of God Vishnu, but is he as noble a man [ Maryada Purushottam ] as he is projected to be by certain sections of Hindus? This is the theme of Dr Syamkumar’s book, written in Malayalam. There is no English translation available yet. Rama is a creation of the Brahmins, asserts the author of this book. The Ramayana upholds the unjust caste system created by Brahmins for their own wellbeing. Everyone else exists for the sake of the Brahmin wellbeing. If the Kshatriyas are given the role of rulers, it is only because the Brahmins need such men to fight and die for them. Valmiki’s Rama too upheld that unjust system merely because that was his Kshatriya-dharma, allotted by the Brahmins. One of the many evils that Valmiki’s Rama perpetrates heartlessly is the killing of Shambuka, a boy who belonged to a low caste but chose to become an ascetic. The...