Skip to main content

When citizens seek death


Guj’s Muslim fishermen seek mass euthanasia.’ The headline in today’s New Indian Express is rather unnerving. The issue raises two questions. (1) Is the government meant only for a particular community of people? (2) Can euthanasia be permitted?

Whose India?

India has a Prime Minister who revelled in making statements against a particular community while he was a chief minister. When he became the PM, he stopped making such public utterances which were not only crude but also subhuman. But his attitude towards that community hasn’t undergone any improvement. In fact, he seems to think that India is meant only for one particular community. Mr Modi loves to travel all over the world and suggest solutions to international problems and environmental disasters. But back home, he is as parochial as a dog in its alley. This is the reason why the Muslim fishermen in Gujarat, Modi’s own state, seek death. They know that their future is bleak as long as Modi’s party remains in power. And the party will remain in power for quite some time, for all we know.

The Modi government has written off corporate loans amounting to eight lakh crores. That’s a huge amount, undoubtedly. Very huge, in fact. In the same country where the affluent people get such favours from Modi, poor people like farmers and fisherfolk are driven to suicide by denial of survival supports. Long ago, I wrote in this same space that Mr Modi’s strategy for eradicating poverty was eradication of the poor. Who does Modi really care for? The question is worth asking again and again. To whom does India belong under Modi’s pontificate?

Choose one’s death?

Can people be allowed to choose their death? I have written earlier in defence of euthanasia. I would certainly like to choose my death when I realise that my further life is pointless. I am a fervent supporter of euthanasia. But in the present case, where a community of people ask for the right to kill themselves because they are let down by their own government, there is something drastically wrong. It is a clear and sad indicator of the government’s failure to look after its own citizens. I won’t support that sort of euthanasia.

There are many places where the poor are being neglected by both state and central governments. Even Kerala which boasts of high standards of living has areas where people live in abject poverty. Attappadi is one. Infant mortality rate in that place of Adivasis is higher than the national average. The national infant mortality rate is 27. What it means is out of every 1000 infants born in the country 27 succumb to death before the age of one. Kerala’s infant mortality rate is an enviable 6. But in Kerala’s Attappadi, the rate is 32. 

A pregnant woman being taken to hospital in Attappadi

What Kerala is doing to the Adivasis of Attappadi is what Modi is doing to Muslims in the country. Some people are driven to their deaths by their own governments! Is it any wonder then if such people demand the right to die en masse?

We know that no court is going to give any people the permission to embrace death as a community. But the very demand made by the people should open the eyes of the government to certain harsh and painful realities in the country.

 

 

Comments

  1. Hari OM
    What painful reading... and one would observe that this is not a request for euthanasia at all (which is mercy killing of an individual in severe pain and irreversible health condition with death as its end anyway). It is, instead, a plea for mass suicide (which is sacrifice of one's life as no other option for relief from mental agony appears available). If this community is serious about their request, they will go ahead anyway. The intent here, though, appears to be raising the matter to as large an audience as possible. It is a politically sound alert to government, and society in general, that conditions are in a parlous state for this group. One holds one's breath wondering how it could even have reached this stage and what, in fact, the court will say about it... YAM xx
    A2Z Reflection

    ReplyDelete
    Replies
    1. This request from the fisherfolk is a desperate means to draw the attention of the government to their miserable plight. Will the government care? What will the court do? I'm not quite optimistic.

      Delete
  2. Wonder if their dying throes of pain will ever be heard by the political who's who. Tragic state of affairs. Ethnic cleansing.

    ReplyDelete
    Replies
    1. Yes, ethnic cleansing is happening though slowly and deviously.

      Delete
  3. What a world, cheering up the sweet- talker politicians and give them credit on the world stages, not really caring for what gruesome life tragedies they send people under their administration like mass suicide. In Kerala, the rulers take regular flights to the developed nation to get better treatments leaving the children of the people pushed to live in dismal facilities to die. What a Shame!!

    ReplyDelete
    Replies
    1. Utter shame indeed. Our leaders are like vampires feeding on our blood.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...

Duryodhana Returns

Duryodhana was bored of his centuries-long exile in Mythland and decided to return to his former kingdom. Arnab Gau-Swami had declared Bihar the new Kurukshetra and so Duryodhana chose Bihar for his adventure. And Bihar did entertain him with its modern enactment of the Mahabharata. Alliances broke, cousins pulled down each other, kings switched sides without shame, and advisers looked like modern-day Shakunis with laptops. Duryodhana’s curiosity was more than piqued. There’s more masala here than in the old Hastinapura. He decided to make a deep study of this politics so that he could conclusively prove that he was not a villain but a misunderstood statesman ahead of his time. The first lesson he learns is that everyone should claim that they are the Pandavas, and portray everyone else as the Kauravas. Every party claims they stand for dharma, the people, and justice. And then plot to topple someone, eliminate someone else, distort history, fabricate expedient truths, manipulate...