Skip to main content

Why religion baffles me

Sunday meditation

“Didn’t you cut open the womb of a woman and eat the foetus?” It was Kadammanitta Ramakrishnan, a celebrated Malayalam poet, who put that blunt question to a Gujarati trader who was travelling with him on a train. Kadammanitta was returning to Kerala after a visit to the post-Godhra Gujarat. The poet had seen the agonies of thousands of people living in Gujarat’s refugee camps and heard their heart-rending stories. The Gujarati trader on the train had asked the poet a question: “Are you a non-vegetarian?” “I’m not very particular about food,” Kadammanitta answered. “What about you?” The Gujarati’s brag was: “I’m a Vaishnavite. We are pure vegetarians.” It was then the poet asked him the question about eating the foetus.

Later Kadammanitta composed a couple of poems on what he had seen in Gujarat of 2002. One of them was about a group of pure-vegetarian Vaishnavites setting fire to a banyan tree under which a boy named Kamrem Alam had taken shelter. The boy became a ball of fire and soon reached the feet of God Vishnu but his ashes wouldn’t serve to fertilise the Aswatha. The poem is titled The Aswatha of Bapuji Nagar and has a reference to a line from the Gita: Aswatha sarva vrakshaanaam.

Kadammanitta wrote an ode to Bilkis Bano. What the pure vegetarians did to her made the poet hate himself, he wrote in the poem. “I accepted the curse of being born a human as I listened to what my fellow beings did to you.” 

Whenever I hear religious people talking about divine blessings, Kadammanitta (who was a devout Hindu) rushes to my mind. Why doesn’t the world become any better a place with so much religion around? That is the plain question which haunts me whenever I see thousands of people flocking to pilgrimage centres like Sabarimala (the pilgrimage season has just begun) or Bible Conventions or many other similar religious gatherings. There is so much devotion and yet there is ever-increasing evil all around. How do we justify religion at all?

What baffles me no end is that there is more evil perpetrated in the name of religion than good. I have no doubt that religion helps many people to be good and to do good. Their number is infinitesimal. That is my problem. If religion doesn’t help people to be good, what use is it? On the contrary, religion seems to make more people inhuman! That does baffle me.

In one of his letters (which became part of the Bible) Paul wrote: “If I speak in the tongues of men or of angels, but do not have love in my heart, I am only a resounding gong or a clanging cymbal.” The problem with today’s religious people is precisely that: they are little more than resounding gongs and clanging cymbals. Religion that does not touch the heart of the worshipper does more harm than good. That is what I learn from my observations.

PS. I took Kadammanitta and his poems as examples only. The problem of religious violence is ubiquitous. There is no religion that has escaped this catastrophic fate. All the more reason why we need to look at the problem seriously. 

 

 

 

 

Top post on Blogchatter

Comments

  1. Hari OM
    True. Faith structures are intended for each individual to measure and better themselves as they intereact with society - not judge that society and fall to the basest nature. Yet it seems that, en masse, the individual is lost. Herd mentality takes over and there is nothing but bestial instinct then. And the religion they profess then becomes nothing but a badge, a club... a den of animals. YAM xx

    ReplyDelete
    Replies
    1. Today those faith structures are being used as power strategies. Why people never learn essential lessons is quite a mystery.

      Delete
  2. A powerful piece. Yet so distressing leaving you with a feeling of powerlessness amidst it all...

    ReplyDelete
    Replies
    1. That powerlessness is indeed the tragedy humankind, I think.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Re-exploring the Past: The Fort Kochi Chapters – 4

The footpath between Park Avenue and Subhash Bose Park The Park Avenue in Ernakulam is flanked by gigantic rain trees with their branches arching over the road like a cathedral of green. They were not so domineering four decades ago when I used to walk beneath their growing canopies. The Park Avenue with its charming, enormous trees has a history too. King Rama Varma of Kochi ordered trees to be planted on either side of the road and make it look like a European avenue. He also developed a park beside it. The park was named after him, though today it is divided into two parts, with one part named after Subhash Chandra Bose and the other after Indira Gandhi. We can never say how long Indira Gandhi’s name will remain there. Even Sardar Patel, whom the right wing apparently admires, was ousted from the world’s biggest cricket stadium which was renamed Narendra Modi Stadium by Narendra Modi.   Renaming places and roads and institutions is one of the favourite pastimes of the pres...

Good Life

I introduced A C Grayling’s book, The God Argument , in two earlier posts.   This post presents the professor’s views on good life.   Grayling posits seven characteristics of a good life.   The first characteristic is that a good life is a meaningful one.   Meaning is “a set of values and their associated goals that give a life its shape and direction.”   Having children to look after or achieving success in one’s profession or any other very ordinary goal can make life meaningful.   But Grayling says quoting Oscar Wilde that everyone’s map of the world should have a Utopia on it.   That is, everyone should dream of a better world and strive to materialise that dream, if life is to be truly meaningful.   Ability to form relationships with other people is the second characteristic.   Intimacy with at least one other person is an important feature of a meaningful life.   “Good relationships make better people,” says G...

Re-exploring the Past: The Fort Kochi Chapters – 1

Inside St Francis Church, Fort Kochi Moraes Zogoiby (Moor), the narrator-protagonist of Salman Rushdie’s iconic novel The Moor’s Last Sigh , carries in his genes a richly variegated lineage. His mother, Aurora da Gama, belongs to the da Gama family of Kochi, who claim descent from none less than Vasco da Gama, the historical Portuguese Catholic explorer. Abraham Zogoiby, his father, is a Jew whose family originally belonged to Spain from where they were expelled by the Catholic Inquisition. Kochi welcomed all the Jews who arrived there in 1492 from Spain. Vasco da Gama landed on the Malabar coast of Kerala in 1498. Today’s Fort Kochi carries the history of all those arrivals and subsequent mingling of history and miscegenation of races. Kochi’s history is intertwined with that of the Portuguese, the Dutch, the British, the Arbas, the Jews, and the Chinese. No culture is a sacrosanct monolith that can remain untouched by other cultures that keep coming in from all over the world. ...

Yesterday

With students of Carmel Margaret, are you grieving / Over Goldengrove unleaving…? It was one of my first days in the eleventh class of Carmel Public School in Kerala, the last school of my teaching career. One girl, whose name was not Margaret, was in the class looking extremely melancholy. I had noticed her for a few days. I didn’t know how to put the matter over to her. I had already told the students that a smiling face was a rule in the English class. Since Margaret didn’t comply, I chose to drag Hopkins in. I replaced the name of Margaret with the girl’s actual name, however, when I quoted the lines. Margaret is a little girl in the Hopkins poem. Looking at autumn’s falling leaves, Margaret is saddened by the fact of life’s inevitable degeneration. The leaves have to turn yellow and eventually fall. And decay. The poet tells her that she has no choice but accept certain inevitabilities of life. Sorrow is our legacy, Margaret , I said to Margaret’s alter ego in my class. Let...