Skip to main content

Why religion baffles me

Sunday meditation

“Didn’t you cut open the womb of a woman and eat the foetus?” It was Kadammanitta Ramakrishnan, a celebrated Malayalam poet, who put that blunt question to a Gujarati trader who was travelling with him on a train. Kadammanitta was returning to Kerala after a visit to the post-Godhra Gujarat. The poet had seen the agonies of thousands of people living in Gujarat’s refugee camps and heard their heart-rending stories. The Gujarati trader on the train had asked the poet a question: “Are you a non-vegetarian?” “I’m not very particular about food,” Kadammanitta answered. “What about you?” The Gujarati’s brag was: “I’m a Vaishnavite. We are pure vegetarians.” It was then the poet asked him the question about eating the foetus.

Later Kadammanitta composed a couple of poems on what he had seen in Gujarat of 2002. One of them was about a group of pure-vegetarian Vaishnavites setting fire to a banyan tree under which a boy named Kamrem Alam had taken shelter. The boy became a ball of fire and soon reached the feet of God Vishnu but his ashes wouldn’t serve to fertilise the Aswatha. The poem is titled The Aswatha of Bapuji Nagar and has a reference to a line from the Gita: Aswatha sarva vrakshaanaam.

Kadammanitta wrote an ode to Bilkis Bano. What the pure vegetarians did to her made the poet hate himself, he wrote in the poem. “I accepted the curse of being born a human as I listened to what my fellow beings did to you.” 

Whenever I hear religious people talking about divine blessings, Kadammanitta (who was a devout Hindu) rushes to my mind. Why doesn’t the world become any better a place with so much religion around? That is the plain question which haunts me whenever I see thousands of people flocking to pilgrimage centres like Sabarimala (the pilgrimage season has just begun) or Bible Conventions or many other similar religious gatherings. There is so much devotion and yet there is ever-increasing evil all around. How do we justify religion at all?

What baffles me no end is that there is more evil perpetrated in the name of religion than good. I have no doubt that religion helps many people to be good and to do good. Their number is infinitesimal. That is my problem. If religion doesn’t help people to be good, what use is it? On the contrary, religion seems to make more people inhuman! That does baffle me.

In one of his letters (which became part of the Bible) Paul wrote: “If I speak in the tongues of men or of angels, but do not have love in my heart, I am only a resounding gong or a clanging cymbal.” The problem with today’s religious people is precisely that: they are little more than resounding gongs and clanging cymbals. Religion that does not touch the heart of the worshipper does more harm than good. That is what I learn from my observations.

PS. I took Kadammanitta and his poems as examples only. The problem of religious violence is ubiquitous. There is no religion that has escaped this catastrophic fate. All the more reason why we need to look at the problem seriously. 

 

 

 

 

Top post on Blogchatter

Comments

  1. Hari OM
    True. Faith structures are intended for each individual to measure and better themselves as they intereact with society - not judge that society and fall to the basest nature. Yet it seems that, en masse, the individual is lost. Herd mentality takes over and there is nothing but bestial instinct then. And the religion they profess then becomes nothing but a badge, a club... a den of animals. YAM xx

    ReplyDelete
    Replies
    1. Today those faith structures are being used as power strategies. Why people never learn essential lessons is quite a mystery.

      Delete
  2. A powerful piece. Yet so distressing leaving you with a feeling of powerlessness amidst it all...

    ReplyDelete
    Replies
    1. That powerlessness is indeed the tragedy humankind, I think.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Ugly Duckling

Source: Acting Company A. A. Milne’s one-act play, The Ugly Duckling , acquired a classical status because of the hearty humour used to present a profound theme. The King and the Queen are worried because their daughter Camilla is too ugly to get a suitor. In spite of all the devious strategies employed by the King and his Chancellor, the princess remained unmarried. Camilla was blessed with a unique beauty by her two godmothers but no one could see any beauty in her physical appearance. She has an exquisitely beautiful character. What use is character? The King asks. The play is an answer to that question. Character plays the most crucial role in our moral science books and traditional rhetoric, religious scriptures and homilies. When it comes to practical life, we look for other things such as wealth, social rank, physical looks, and so on. As the King says in this play, “If a girl is beautiful, it is easy to assume that she has, tucked away inside her, an equally beauti...

Indian Knowledge Systems

Shashi Tharoor wrote a massive book back in 2018 to explore the paradoxes that constitute the man called Narendra Modi. Paradoxes dominate present Indian politics. One of them is what’s called the Indian Knowledge Systems (IKS). What constitute the paradox here are two parallel realities: one genuinely valuable, and the other deeply regressive. The contributions of Aryabhata and Brahmagupta to mathematics, Panini to linguistics, Vedanta to philosophy, and Ayurveda to medicine are genuine traditions that may deserve due attention. But there’s a hijacked version of IKS which is a hilariously, if not villainously, political project. Much of what is now packaged as IKS in government documents, school curricula, and propaganda includes mythological claims treated as historical facts, pseudoscience (e.g., Ravana’s Pushpaka Vimana as a real aircraft or Ganesha’s trunk as a product of plastic surgery), astrology replacing astronomy, ritualism replacing reasoning, attempts to invent the r...

Waiting for the Mahatma

Book Review I read this book purely by chance. R K Narayan is not a writer whom I would choose for any reason whatever. He is too simple, simplistic. I was at school on Saturday last and I suddenly found myself without anything to do though I was on duty. Some duties are like that: like a traffic policeman’s duty on a road without any traffic! So I went up to the school library and picked up a book which looked clean. It happened to be Waiting for the Mahatma by R K Narayan. A small book of 200 pages which I almost finished reading on the same day. The novel was originally published in 1955, written probably as a tribute to Mahatma Gandhi and India’s struggle for independence. The edition that I read is a later reprint by Penguin Classics. Twenty-year-old Sriram is the protagonist though Gandhi towers above everybody else in the novel just as he did in India of the independence-struggle years. Sriram who lives with his grandmother inherits significant wealth when he turns 20. Hi...

Ghost with a Cat

It was about midnight when Kuriako stopped his car near the roadside eatery known as thattukada in Kerala. He still had another 27 kilometres to go, according to Google Map. Since Google Map had taken him to nowhere lands many a time, Kuriako didn’t commit himself much to that technology. He would rather rely on wayside shopkeepers. Moreover, he needed a cup of lemon tea. ‘How far is Anakkad from here?’ Kuriako asked the tea-vendor. Anakkad is where his friend Varghese lived. The two friends would be meeting after many years now. Both had taken voluntary retirement five years ago from their tedious and rather absurd clerical jobs in a government industry and hadn’t met each other ever since. Varghese abandoned all connection with human civilisation, which he viewed as savagery of the most brutal sort, and went to live in a forest with only the hill tribe people in the neighbourhood. The tribal folk didn’t bother him at all; they had their own occupations. Varghese bought a plot ...