Skip to main content

Why religion baffles me

Sunday meditation

“Didn’t you cut open the womb of a woman and eat the foetus?” It was Kadammanitta Ramakrishnan, a celebrated Malayalam poet, who put that blunt question to a Gujarati trader who was travelling with him on a train. Kadammanitta was returning to Kerala after a visit to the post-Godhra Gujarat. The poet had seen the agonies of thousands of people living in Gujarat’s refugee camps and heard their heart-rending stories. The Gujarati trader on the train had asked the poet a question: “Are you a non-vegetarian?” “I’m not very particular about food,” Kadammanitta answered. “What about you?” The Gujarati’s brag was: “I’m a Vaishnavite. We are pure vegetarians.” It was then the poet asked him the question about eating the foetus.

Later Kadammanitta composed a couple of poems on what he had seen in Gujarat of 2002. One of them was about a group of pure-vegetarian Vaishnavites setting fire to a banyan tree under which a boy named Kamrem Alam had taken shelter. The boy became a ball of fire and soon reached the feet of God Vishnu but his ashes wouldn’t serve to fertilise the Aswatha. The poem is titled The Aswatha of Bapuji Nagar and has a reference to a line from the Gita: Aswatha sarva vrakshaanaam.

Kadammanitta wrote an ode to Bilkis Bano. What the pure vegetarians did to her made the poet hate himself, he wrote in the poem. “I accepted the curse of being born a human as I listened to what my fellow beings did to you.” 

Whenever I hear religious people talking about divine blessings, Kadammanitta (who was a devout Hindu) rushes to my mind. Why doesn’t the world become any better a place with so much religion around? That is the plain question which haunts me whenever I see thousands of people flocking to pilgrimage centres like Sabarimala (the pilgrimage season has just begun) or Bible Conventions or many other similar religious gatherings. There is so much devotion and yet there is ever-increasing evil all around. How do we justify religion at all?

What baffles me no end is that there is more evil perpetrated in the name of religion than good. I have no doubt that religion helps many people to be good and to do good. Their number is infinitesimal. That is my problem. If religion doesn’t help people to be good, what use is it? On the contrary, religion seems to make more people inhuman! That does baffle me.

In one of his letters (which became part of the Bible) Paul wrote: “If I speak in the tongues of men or of angels, but do not have love in my heart, I am only a resounding gong or a clanging cymbal.” The problem with today’s religious people is precisely that: they are little more than resounding gongs and clanging cymbals. Religion that does not touch the heart of the worshipper does more harm than good. That is what I learn from my observations.

PS. I took Kadammanitta and his poems as examples only. The problem of religious violence is ubiquitous. There is no religion that has escaped this catastrophic fate. All the more reason why we need to look at the problem seriously. 

 

 

 

 

Top post on Blogchatter

Comments

  1. Hari OM
    True. Faith structures are intended for each individual to measure and better themselves as they intereact with society - not judge that society and fall to the basest nature. Yet it seems that, en masse, the individual is lost. Herd mentality takes over and there is nothing but bestial instinct then. And the religion they profess then becomes nothing but a badge, a club... a den of animals. YAM xx

    ReplyDelete
    Replies
    1. Today those faith structures are being used as power strategies. Why people never learn essential lessons is quite a mystery.

      Delete
  2. A powerful piece. Yet so distressing leaving you with a feeling of powerlessness amidst it all...

    ReplyDelete
    Replies
    1. That powerlessness is indeed the tragedy humankind, I think.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Re-exploring the Past: The Fort Kochi Chapters – 3

Street leading to St Francis Church, Fort Kochi There were Christians in Kerala long before the Brahmins, who came to be known as Namboothiris, landed in the state from North India some time after 6 th century CE. Tradition has it that Thomas, disciple of Jesus, brought Christianity to Kerala in the first century. That is quite possible, given the trade relationships that Kerala had with the Roman Empire in those days. Pliny the Elder, Roman author, chastised in his encyclopaedic work, Natural History (published around 77 CE), the Romans’ greed for pepper from India. He was displeased with his country spending “no less than fifty million sesterces” on a commodity which had no value other than its “certain pungency.” Did Thomas sail on one of the many ships that came to Kerala to purchase “pungency”? Possible.   Even if Thomas did not come, the advent of Christianity in Kerala precedes the arrival of the Namboothiris. The Persians established trade links with Kerala in 4 ...

Re-exploring the Past: The Fort Kochi Chapters – 4

The footpath between Park Avenue and Subhash Bose Park The Park Avenue in Ernakulam is flanked by gigantic rain trees with their branches arching over the road like a cathedral of green. They were not so domineering four decades ago when I used to walk beneath their growing canopies. The Park Avenue with its charming, enormous trees has a history too. King Rama Varma of Kochi ordered trees to be planted on either side of the road and make it look like a European avenue. He also developed a park beside it. The park was named after him, though today it is divided into two parts, with one part named after Subhash Chandra Bose and the other after Indira Gandhi. We can never say how long Indira Gandhi’s name will remain there. Even Sardar Patel, whom the right wing apparently admires, was ousted from the world’s biggest cricket stadium which was renamed Narendra Modi Stadium by Narendra Modi.   Renaming places and roads and institutions is one of the favourite pastimes of the pres...

Five Microtales

1.        Development             Chamar, Lohar, Mehtar and many others stood at a distance, along with their families, and watched their huts being pulled down by a bulldozer. They were asked to leave the place where they had been living for decades. “The government has taken over this land for development works,” an officer said. Chamar, Lohar, Mehtar and the others spread their bedsheets under a flyover over which flew opulent vehicles of development.   2.        Impersonation             The old woman went to the Women’s Welfare office. She wanted to register herself for the Prime Minister’s monthly welfare scheme for the old and unemployable women. She placed her thumb on the scanner for Aadhar authentication. “Not matching,” the officer said. She was arrested for trying to impersonate. Sitti...

Re-exploring the Past: The Fort Kochi Chapters – 1

Inside St Francis Church, Fort Kochi Moraes Zogoiby (Moor), the narrator-protagonist of Salman Rushdie’s iconic novel The Moor’s Last Sigh , carries in his genes a richly variegated lineage. His mother, Aurora da Gama, belongs to the da Gama family of Kochi, who claim descent from none less than Vasco da Gama, the historical Portuguese Catholic explorer. Abraham Zogoiby, his father, is a Jew whose family originally belonged to Spain from where they were expelled by the Catholic Inquisition. Kochi welcomed all the Jews who arrived there in 1492 from Spain. Vasco da Gama landed on the Malabar coast of Kerala in 1498. Today’s Fort Kochi carries the history of all those arrivals and subsequent mingling of history and miscegenation of races. Kochi’s history is intertwined with that of the Portuguese, the Dutch, the British, the Arbas, the Jews, and the Chinese. No culture is a sacrosanct monolith that can remain untouched by other cultures that keep coming in from all over the world. ...