Skip to main content

Why religion baffles me

Sunday meditation

“Didn’t you cut open the womb of a woman and eat the foetus?” It was Kadammanitta Ramakrishnan, a celebrated Malayalam poet, who put that blunt question to a Gujarati trader who was travelling with him on a train. Kadammanitta was returning to Kerala after a visit to the post-Godhra Gujarat. The poet had seen the agonies of thousands of people living in Gujarat’s refugee camps and heard their heart-rending stories. The Gujarati trader on the train had asked the poet a question: “Are you a non-vegetarian?” “I’m not very particular about food,” Kadammanitta answered. “What about you?” The Gujarati’s brag was: “I’m a Vaishnavite. We are pure vegetarians.” It was then the poet asked him the question about eating the foetus.

Later Kadammanitta composed a couple of poems on what he had seen in Gujarat of 2002. One of them was about a group of pure-vegetarian Vaishnavites setting fire to a banyan tree under which a boy named Kamrem Alam had taken shelter. The boy became a ball of fire and soon reached the feet of God Vishnu but his ashes wouldn’t serve to fertilise the Aswatha. The poem is titled The Aswatha of Bapuji Nagar and has a reference to a line from the Gita: Aswatha sarva vrakshaanaam.

Kadammanitta wrote an ode to Bilkis Bano. What the pure vegetarians did to her made the poet hate himself, he wrote in the poem. “I accepted the curse of being born a human as I listened to what my fellow beings did to you.” 

Whenever I hear religious people talking about divine blessings, Kadammanitta (who was a devout Hindu) rushes to my mind. Why doesn’t the world become any better a place with so much religion around? That is the plain question which haunts me whenever I see thousands of people flocking to pilgrimage centres like Sabarimala (the pilgrimage season has just begun) or Bible Conventions or many other similar religious gatherings. There is so much devotion and yet there is ever-increasing evil all around. How do we justify religion at all?

What baffles me no end is that there is more evil perpetrated in the name of religion than good. I have no doubt that religion helps many people to be good and to do good. Their number is infinitesimal. That is my problem. If religion doesn’t help people to be good, what use is it? On the contrary, religion seems to make more people inhuman! That does baffle me.

In one of his letters (which became part of the Bible) Paul wrote: “If I speak in the tongues of men or of angels, but do not have love in my heart, I am only a resounding gong or a clanging cymbal.” The problem with today’s religious people is precisely that: they are little more than resounding gongs and clanging cymbals. Religion that does not touch the heart of the worshipper does more harm than good. That is what I learn from my observations.

PS. I took Kadammanitta and his poems as examples only. The problem of religious violence is ubiquitous. There is no religion that has escaped this catastrophic fate. All the more reason why we need to look at the problem seriously. 

 

 

 

 

Top post on Blogchatter

Comments

  1. Hari OM
    True. Faith structures are intended for each individual to measure and better themselves as they intereact with society - not judge that society and fall to the basest nature. Yet it seems that, en masse, the individual is lost. Herd mentality takes over and there is nothing but bestial instinct then. And the religion they profess then becomes nothing but a badge, a club... a den of animals. YAM xx

    ReplyDelete
    Replies
    1. Today those faith structures are being used as power strategies. Why people never learn essential lessons is quite a mystery.

      Delete
  2. A powerful piece. Yet so distressing leaving you with a feeling of powerlessness amidst it all...

    ReplyDelete
    Replies
    1. That powerlessness is indeed the tragedy humankind, I think.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Duryodhana Returns

Duryodhana was bored of his centuries-long exile in Mythland and decided to return to his former kingdom. Arnab Gau-Swami had declared Bihar the new Kurukshetra and so Duryodhana chose Bihar for his adventure. And Bihar did entertain him with its modern enactment of the Mahabharata. Alliances broke, cousins pulled down each other, kings switched sides without shame, and advisers looked like modern-day Shakunis with laptops. Duryodhana’s curiosity was more than piqued. There’s more masala here than in the old Hastinapura. He decided to make a deep study of this politics so that he could conclusively prove that he was not a villain but a misunderstood statesman ahead of his time. The first lesson he learns is that everyone should claim that they are the Pandavas, and portray everyone else as the Kauravas. Every party claims they stand for dharma, the people, and justice. And then plot to topple someone, eliminate someone else, distort history, fabricate expedient truths, manipulate...