Skip to main content

How to deal with the religious

 


I was in a friend’s (let’s call him Alex) house when an elderly woman rang his doorbell. She introduced herself as a member of a popular religious cult. She wished to talk to Alex and his family for a while.

“My family is not here,” Alex said. “Wife is in office and children are working in faraway places and they come home once in a month or so.”

So she decided to counsel Alex.

“Do you go to church every Sunday?”

“Yeah,” Alex said and I blinked at him. The last time he went to church must have been for his grandson’s baptism half a decade ago. Alex went on to give the answers that the woman wanted and most of them were obviously lies. The woman might want to recommend him to the Pope as a living saint after hearing his answers.

“We are such a godless people now,” Alex told the woman very sanctimoniously. “Look at the graphs of crime rates, alcoholism, drug abuse, and so on. If all people went to church every day and prayed three times a day and had fear of God in their hearts, would these graphs have risen steeply as they do now? It’s a catastrophe that the world has become like this. Tch, tch…”

Alex was giving the woman’s own sermon to her. It became sheer fun for me as I got to understand what was happening. You can beat certain people only by playing their own game.

The woman left within minutes of her arrival. “Instead if we had started arguing with her, she would have spent hours here and wasted our precious time,” Alex told me.

“Such a good man like you should be going to church not only on Sundays but every morning.” That was her only counsel for Alex in the end. And Alex’s reply was, “Of course, in fact my New Year resolution was just that. I’ll brush up the resolution. Thank you.” And he closed the door.

No person who makes it his/her life’s mission to teach religion to others will ever be convinced by whatever you say, Alex explained to me. Whatever. Even if you take out your pure white handkerchief and say this is white they will object provided they can make a point out of that objection like do you see those little dots of stains they are like the stains on your soul. Agree with them just for the sake of peace and if you can create humour out of it all it’s still better.

Alex told me about some great person whose name he forgot. When people asked him why he went to church every Sunday, his answer was: “Loyalty to the tribe.” We are still clannish. And religion is the most clannish thing in the world now. Clan is a feeling, an emotion. You can’t deal with emotions using your logic.

“So you used your heart with that woman?” I asked.

“Didn’t I?”

“She might turn up again,” I insinuated. “Love can be dangerous especially in such cases.”

“Not in such cases. There is no place for love in their hearts. Those hearts are restless until everyone in the world is converted to their clan – which will never happen.”

 

Comments

  1. Hari OM
    Entertainment and education - quite the visit you had with 'Alex'! Though I would be inclined to disagree about disarming emotion with logic - it absolutely can be done, as long as one remains unemotional oneself. My response to the Jehovah's who call at my door is that we stand at two sides of the same mountain, and each of us must pay attention to our path - to look at others risks a fall... YAM xx

    ReplyDelete
    Replies
    1. I think you forget that you and I belong to two very different cultures. Here in Kerala, religion is a very invasive thing. It creeps into you if you touch it with a barge pole.

      Delete
    2. Hari OM
      ...not so different when it comes to such matters, Tomichan. One might argue a key difference is that religion doesn't form the politics here... but this week even that might have been blown up as the SNP leadership is up for grabs and one candidate is being lambasted for her fundamentalist views... In Scotland, presbyterianism is very much ingrained, even among non-church attendants. Yxx

      Delete
  2. When we believe a lie, we act as if it is true. More we repeat it, more we believe it. This is true for salesmen and evangelists! Entertaining post.

    ReplyDelete
  3. Replies
    1. You must have come across many of these characters who go around selling gods.

      Delete

Post a Comment

Popular posts from this blog

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Break Your Barriers

  Guest Post Break Your Barriers : 10 Strategic Career Essentials to Grow in Value by Anu Sunil  A Review by Jose D. Maliekal SDB Anu Sunil’s Break Your Barriers is a refreshing guide for anyone seeking growth in life and work. It blends career strategy, personal philosophy, and practical management insights into a resource that speaks to educators, HR professionals, and leaders across both faith-based and secular settings. Having spent nearly four decades teaching philosophy and shaping human resources in Catholic seminaries, I found the book deeply enriching. Its central message is clear: most limitations are self-imposed, and imagination is the key to breaking through them. As the author reminds us, “The only limit to your success is your imagination.” The book’s strength lies in its transdisciplinary approach. It treats careers not just as jobs but as vocations, rooted in the dignity of labour and human development. Themes such as empathy, self-mastery, ethical le...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...