Skip to main content

Gods should laugh

 

From Pillai's article


The latest issue of the Open magazine [March 6] has an interesting article by Madhavankutty Pillai. Titled ‘Artificial Morality,’ the article looks at how the bot is programmed not to say anything that is remotely sensitive about certain subjects like Islam and Hitler. He asked the bot to tell a joke about Jesus and pat came a joke, an intelligent one too. Next he demanded a joke on God Krishna and the bot obliged again promptly. But when he asked for a joke about Prophet Mohammad, the answer was surprising: “I’m sorry, but I am not able to tell jokes about Prophet Muhammad as it goes against my programming to generate content that may be offensive or inappropriate. Can I help you with something else?”

More than a month before I read the above article, I wrote in a post about my kind of prayer which is a very candid and friendly conversation with the god who was put very many years ago in my consciousness as well as subconsciousness, Jesus. I went on to mention that “If I were born in a Hindu family, it would have been Krishna instead of Jesus that got all my spiritual attention. I like Krishna’s romantic side, you see. But if it were Islam, I wonder who would have listened to my chats. Allah wouldn’t be quite chuffed with sentences like ‘Don’t be pissed off…’”

Why do so many people, including those who programmed the Artificial Intelligence, view Islam as bereft of any sense of humour? I know at least a few Muslims who possess exquisite humour sense. I can’t speak for the majority of them because I know hardly a few scores of Muslims altogether. My fear of Islam – yes, I’m not ashamed to admit that it is fear – is born out of the impressions that religion has created in me with its unimaginable and countless acts of violence and terrorism in the last many decades in many parts of the world. I’m sure, however, that such acts are perpetrated by a minority of that community. A tiny minority, probably. Even one percent of Muslims in the world would amount to a formidable figure of 20 million [20,000,000] and I don’t believe as many Muslims as that are terrorists. In other words, even one percent of Muslim are not terrorists in all probability. Yet the world is scared of them. Even an artificial bot is!

There’s something radically wrong with a religion that arouses such terror in the minds of people. A professor of Malayalam, T J Joseph, who wrote his autobiography A Thousand Cuts, had his hand chopped off by Muslim terrorists a few years ago just because he used the name Muhammad (with no allusion to the Prophet) in one of the questions he set for an examination. The gruesome incident led to the suicide of his wife. He continues to live to tell the tale and has written many books. Prof Joseph lives a few kilometres away from my residence. (I don’t know him personally, though.) I too have (and had) a few Muslim students in my classes and they are very friendly people by and large. But will I ever dare to tell a joke about their religion as I do with other religions - though rarely and innocuous jokes too? Absolutely no.

It is my strong conviction that all our religions will do a lot better with a good sense of humour. Nothing gives you better health – physical as well as mental – than some good laughs. We should teach our gods to laugh heartily. That will be the first step towards making our religions more humane.

Comments

  1. Hari OM
    What best serves religion of any colour is a healthy dose of scepticism! That has ever been my approach. It is only when we can question, joke and sing about the philosophy we opt to adopt that we can truly dig into it and let it settle into us. To lack enquiry, humour or joy beyond a narrow prescription is to miss the essential point of religion; to bring the best of life to Life. YAM xx

    ReplyDelete
  2. It's quite reckless though; many people know this. I hope we can create a better world for our future generations. This post is quite interesting. By the way, the joke about Krishna could be even better!

    ReplyDelete
    Replies
    1. I too thought that the joke about Krishna was too insipid. Is AI scared of Hindutva too?

      Delete

Post a Comment

Popular posts from this blog

In this Wonderland

I didn’t write anything in the last few days. Nor did I feel any urge to write. I don’t know if this lack of interest to write is what’s called writer’s block. Or is it simple disenchantment with whatever is happening around me? We’re living in a time that offers much, too much, to writers. The whole world looks like a complex plot for a gigantic epic. The line between truth and fiction has disappeared. Mass murders have become no-news. Animals get more compassion than fellow human beings. Even their excreta are venerated! Folk tales are presented as scientific truths while scientific truths are sacrificed on the altar of political expediency. When the young generation in Nepal set fire to their Parliament and Supreme Court buildings, they were making an unmistakable statement: that they are sick of their political leaders and their systems. Is there any country whose leaders don’t sicken their citizens? I’m just wondering. Maybe, there are good leaders still left in a few coun...

Death as a Sculptor

Book Discussion An Introductory Note : This is not a book review but a reflection on one of the many themes in The Infatuations , novel by Javier Marias. If you have any intention of reading the novel, please be forewarned that this post contains spoilers. For my review of the book, without spoilers, read an earlier post: The Infatuations (2013). D eath can reshape the reality for the survivors of the departed. For example, a man’s death can entirely alter the lives of his surviving family members: his wife and children, particularly. That sounds like a cliché. Javier Marias’ novel, The Infatuations , shows us that death can alter a lot more; it can reshape meanings, relationships, and even morality of the people affected by the death. Miguel Deverne is killed by an abnormal man right in the beginning of the novel. It seems like an accidental killing. But it isn’t. There are more people than the apparently insane killer involved in the crime and there are motives which are di...

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

When Cricket Becomes War

Illustration by Copilot Designer Why did India agree to play Pakistan at all if the animosity runs so deep that Indian players could not even extend the customary handshake: a simple ritual that embodies the very essence of sportsmanship? Cricket is not war, in the first place. When a nation turns a game into a war, it does not defeat its rival; it only wages war on its own culture, poisoning its acclaimed greatness. India which claims to be Viswaguru , the world’s Guru, is degenerating itself day after day with mounting hatred against everyone who is not Hindu. How can we forget what India did to a young cricket player named Mohammed Siraj , especially in this context? In the recent test series against England, India achieved an unexpected draw because of Siraj. 1113 balls and 23 wickets. He was instrumental in India’s series-levelling victory in the final Test at the Oval and was declared the Player of the Match. But India did not celebrate him. Instead, it mocked him for his o...

Whose Rama?

Book Review Title: Whose Rama? [Malayalam] Author: T S Syamkumar Publisher: D C Books, Kerala Pages: 352 Rama may be an incarnation of God Vishnu, but is he as noble a man [ Maryada Purushottam ] as he is projected to be by certain sections of Hindus? This is the theme of Dr Syamkumar’s book, written in Malayalam. There is no English translation available yet. Rama is a creation of the Brahmins, asserts the author of this book. The Ramayana upholds the unjust caste system created by Brahmins for their own wellbeing. Everyone else exists for the sake of the Brahmin wellbeing. If the Kshatriyas are given the role of rulers, it is only because the Brahmins need such men to fight and die for them. Valmiki’s Rama too upheld that unjust system merely because that was his Kshatriya-dharma, allotted by the Brahmins. One of the many evils that Valmiki’s Rama perpetrates heartlessly is the killing of Shambuka, a boy who belonged to a low caste but chose to become an ascetic. The...