Skip to main content

Nala, Nila, and Ram Setu


Nala and Nila are architects of faith. They built a bridge between the mortal and the divine, a bridge that mortal creatures built for an immortal god, a bridge between human effort and divine purpose.

Ram Setu, aka Adam’s Bridge today, connects India with Sri Lanka, from Rameswaram to Mannar Island. It is a 48-km-long chain of limestone shoals, sandbanks, and islets that run across the Palk Strait. The ocean is quite shallow in the region: 1 to 10 metres deep.

Science tells us that the ‘bridge’ is a natural formation, resulting from a combination of coral reefs, sand and sediment deposition, tidal and wave actions, and rising sea levels over thousands of years. Some surveys also suggest that the top layer contains stones resting on a base of sand, which is unusual and could indicate human intervention. Moreover, the bridge was reportedly walkable until the 15th century. 

In the Ramayana, the bridge was built by the Vanaras under the guidance of Nala and Nila, sons of Vishwakarma, divine architect. Nala and Nila were commanders in Rama’s Vanara army.

I won’t deny the possibility of human enterprise in the formation of Ram Setu. Nala and Nila could as well be some ancient adventurous architects. If we can construct the Chenab Rail Bridge and the Rohtang Tunnel today, then some Nala and Nila could have constructed the Ram Setu a few millennia ago. Carbon dating tells us that the Ram Setu may be around 7,000 years old, though parts appear to be 3,500 years old.

There is something similar in Japan. Off the coast of Yonaguni lie massive stone formations that resemble stepped terraces, straight walls, and flat platforms, which appear to be a man-made structure. It is estimated to be 10,000 years old. Like Ram Setu, it lies under shallow sea, looks engineered, and is placed in the realm between natural and man-made.

There are others too: the Bimini Road near Bimini Island in Bahamas. The submerged city of Dwarka in the Gulf of Khambhat is another. The Stone Spheres of Costa Rica deserve similar attention.

What fascinates me personally is the blend of myth, metaphor, and mystery in such structures. Nala and Nila deserve more attention. 


PS. I’m participating in #BlogchatterA2Z. This series looks at the Ramayana from various angles.

Tomorrow: Omens in the Ramayana

Previous Posts in this series:

Ayodhya: Kingdom of Sorrows

Bharata: The Ascetic King

Chitrakoot: The Antithesis of Ayodhya

Dharma and Destiny

Exile and the Kingdom

Friendship in Kishkindha

Golden Deer: Illusions

Hanuman: Zenith of Devotion

Ikshvaku: Mythos versus Logos

Jatayu: The Winged Warrior

Karma versus Fatalism

Loyalty: The Silent Strength of Ramayana

Mandodari: An Unsung Heroine

Comments

  1. Hari Om
    The acceptance of the engineering and architectural prowess of the various pyramidal structures around the world are now not questioned, indeed, admired. Why should the same wonder not be accorded the less accessible underwater places? Even as natural phenomena I think a degree of awe is surely appropriate.YAM xx

    ReplyDelete
    Replies
    1. If we could get more relaible info on this Setu, it would help in fostering admiration. Otherwise a lot of scepticism is natural. I know well, and you too, that the Setu could not have been built by the Vanaras. So who built it? The question still remains. Who were Nala and Nila, in reality?

      Delete
  2. The famous Ram Setu. One of the many marvels in the world.

    ReplyDelete
    Replies
    1. Undoubtedly. Given the shallowness of the sea at the time of the Setu's construction, it would not have been an impossible task. A lot of effort, of course.

      Delete
  3. Thank you for the information and analyses of parallel bridges in the world. When the time of construction of the bridge is unknown sheerly because it was in the long invisible past, it acquires divine significance!

    ReplyDelete
    Replies
    1. Divinity is something humans love to possess! Will some remotely future generation begin to think of our skyscrapers or flyovers (like the AIIMS one in Delhi) as miracles of divine origin? Well... just to create a perspective.

      Delete
  4. I had no idea about the other bridges around the world. The Ram Setu can be seen as a divine bridge or an architectural marvel, whichever way we like it but it surely is awesome. I wish we could get more knowledge about it.

    ReplyDelete
  5. I thoroughly enjoyed your post on Nala, Nila, and the Ram Setu. The way you seamlessly blend myth, history, and speculation is truly captivating. Your perspective on the Ram Setu as a bridge between the mortal and the divine resonates deeply. The idea that Nala and Nila were not just mythical figures but possibly real engineers adds a fascinating layer to the narrative. I appreciate how you challenge the conventional views and encourage readers to think critically about historical events. Your mention of other mysterious structures around the world, like the Yonaguni Monument and Bimini Road, provides a broader context that enriches the discussion. The connection you draw between ancient engineering feats and modern marvels is thought-provoking. I'm particularly intrigued by your suggestion that the Ram Setu could have been a human endeavor, constructed with advanced knowledge of architecture and engineering. Your writing not only educates but also inspires curiosity about our shared history.

    ReplyDelete
    Replies
    1. I am personally seeking answers to these issues and that's why the questions keep boiling. The answers to some of these questions/speculations may alter our history itself.

      Delete
  6. Great to read your post on Ram Setu, Amazing.

    ReplyDelete
  7. I too wish we get more information on this. History will change!

    ReplyDelete
  8. I don't see why it couldn't have been made by ancient peoples. They had many skills and managed to a whole lot that we wouldn't imagine. If one needed a way to get across the water, why not?

    ReplyDelete
    Replies
    1. And that's highly possible too. However, humans love some divine touch to all that's not scientifically explained yet. And so this bridge, or whatever it is, is associated with our epic and a god.

      Delete
  9. I appreciate your attitude of Tentativeness.. And equally the Poetic Imagination of the author of Valmikiramayana, to transform an existing Geological Entity into a Divine Masterpiece. What is deplorable is the Political Opportunism of the Ramabhakts to cut through the Ramasetu, towards the end of the Ramasethu, to save on time and fuell, just before the Vajpayee govt fell, but opposed the same plan, when taken up by the following Congress Govt, raising the Slogan over the Ramasethu. Greed and Expediency lead humans manipulate the supposedly Divine and the Wondersome....

    ReplyDelete
    Replies
    1. It is the same politics and its gimmicks that prompted me to undertake this study of the epic. The more I understand it, the less I appreciate the politics being played in the name of its hero.

      India under current political leadership will soon declare the structure as a national monument and uphold the role of Rama as "the unifying force" of India.

      Delete
  10. I had been to Rameswaram & I had seen the floating rocks . It was just unbelievable. The comparison of Ram Setu to other global constructions is a fascinating take. I am sure there is so much about Ram Setu that we do not know & may be we will in future.

    ReplyDelete
    Replies
    1. Yes, I'm sure too that we'll get to know a lot more as time moves on.

      Delete
  11. Your effort to highlight similar structures from around the world made this post interesting. I am surprised to know we did carbon dating for Ram Setu.

    ReplyDelete
    Replies
    1. There's much scientific interest in the construction. That's natural, isn't it?

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Two Nuns and two questions

The nuns kept in custody  Two Catholic nuns were arrested on 25 July 2025 at Durg railway station for allegedly trafficking tribal women from Narayanpur in Chhattisgarh to Agra in UP. Today’s newspapers in Kerala have expressed their contempt of the act more vehemently than I had expected. It seems secularism has hope yet in this country. For those who are not aware of the incident, two nuns were arrested because some criminals of a depraved organisation called Bajrang Dal in Chhattisgarh chose to conclude that the nuns were committing the crime of human-trafficking. Since that charge wouldn’t stick, because the women confessed that they were going voluntarily to take up jobs with the help of the nuns in order to raise their families from miserable poverty in a country that claims to be a $5-tillion-economy, another charge was fabricated that the nuns had indulged in religious conversion. Now let us look at certain facts. Though I keep questioning the Christian churches for...

Missing Women of Dharmasthala

The entrance to the temple Dharmasthala:  The Shadows Behind the Sanctum Ananya Bhatt, a young medical student from Manipal, visited the Dharmasthala Temple and she never returned to her hostel. She vanished without a trace. That was in 2003. Her mother, Sujata Bhatt, a stenographer working with the CBI, rushed to the temple town in search of her daughter. Some residents told her that they had seen Ananya walking with the temple officials. The local police refused to help in any way. Soon Sujata was abducted by three men, assaulted, and rendered unconscious. She woke up months later in a hospital in Bangalore (Bengaluru). Now more than two decades later, she is back in the temple premises to find her daughter’s remains and perform her last rites. Because a former sanitation worker of the temple came to the local court a few days back with a human skeleton and the confession that he had buried countless schoolgirls in uniform and other young women in the temple premises. This ma...

Capital Punishment is not Revenge

Govindachamy when Kerala High Court confirmed his death sentence The Bible suggests that it is better for one man to die if that death helps others to live better [ John 11: 50 ]. Forgive me for applying that to a criminal today, though Jesus made that statement in a benign theological context. A notorious and hardcore criminal has escaped prison in Kerala. Fourteen years ago he assaulted a young girl who was travelling all alone in a late evening train, going back home from her workplace. The girl jumped out of the running train to save herself from this beast. But he jumped after her and raped her. The postmortem report suggested that he raped her twice, the second being when she had already fallen unconscious. And then he killed her hitting her head with a stone. Do you think that creature is human? I wrote about this back then: A Drop of Tear For You, Soumya . The people of Kerala demanded capital punishment for this creature, the brute called Govindachamy. He is inhu...

Gods, Guns and Missionaries

Book Review Title: Gods, Guns and Missionaries: The Making of the Modern Hindu Identity Author: Manu S Pillai Publisher: Penguin Random House India, 2024 Pages: 564 (about half of which consists of Notes) There never was any monolithic religion called Hinduism. Different parts of India practised Hinduism in its own ways, with its own gods and rituals and festivals. Some of these were even mutually opposed. For example, Vamana who is a revered incarnation of Vishnu in North India becomes a villain in Kerala’s Onam legends. What has become of this protean religion of infinite variety and diversity today in the hands of its ‘missionary’ political leaders? Manu S Pillai’s book ends with V D Savarkar’s contributions to the religion with a subtle hint that it is his legacy that is driving the present version of the religion in the name of Hindutva. The last lines of the book, leaving aside the Epilogue titled ‘What is Hinduism?’, are telltale. “Life did not give Savarkar all he...