Skip to main content

A Lonely Food Street in the Rain


“Do you serve momos?” I asked the aging man in Monkz Café, the only stall that was open at about 11 this morning when I visited The Old Monk Food Street in my hometown of Thodupuzha. According to the omniscient Google, this is probably the only place in this town where momos are available.

“What?” the man who managed everything – brewing tea/coffee, serving snacks, and collecting the cash – nearly scowled.

I repeated the word ‘momo’ in singular since Malayalam has an aversion for plurals and the man’s demeanour made me defensive.

He gave me a smile that was typically Malayali: mocking as well as naughty. That smile made me wonder whether the word ‘momo’ has some vulgar connotation in Malayalam.

I told him to give me a dal vada and a coffee, a common order in a Malayali tea shop. As I sat in the elaborate food court which was empty except for a group of youngsters and one other client, I observed that all the stalls in the ‘food street’ remained closed. A few shutters were partly open.

The signboards above those stalls told me that momos as well as gol-gappas and chaats could indeed be available in two of the stalls, probably at a later part of the day. One woman stood cooking at a stall, chopping onions. She said hers would open soon; a few others, only in the evenings. No one else was visible in any of the others stalls anyway.

The desolation must owe itself to the location of the ‘food street’, quite out of the way from the town. The River View Road is a recent bypass, skirting the town’s chaos and skimming a gentle river that rolls down beneath the monsoon showers. I guess people come in the evenings to take a walk by the side of the river though it is not a riverbank but a manmade, elevated construction that runs along the riverside. It does make sense to guess that some of the stalls open only in the evenings.

Now, in June-July when the monsoon is quite heavy in Kerala, it is not likely that people come to walk here at all. And so, the stalls for momos and gol-gappas may remain closed in the season. That’s what I gathered from the vague response of the woman who was chopping onions and who didn’t look particularly happy to answer questions from an old man who didn’t look like a potential client to her.

Dark clouds were gathering over the river, which now carried not just the usual outflow from the Idukki dam but also the heavy burden of monsoon rain. As I walked back to my car in the Old Monk parking lot, I didn’t fail to notice that the place, particularly the food court with its wooden tables and benches, has a peculiar romantic charm if it isn’t crowded. One a warmer day, I will definitely return here with Maggie and order a plate of momos hopefully from someone who is pleasant. The place does promise much charm on a sunnier day. 







PS. This is the last of a 5-part series written for #BlogchatterFoodFest

PPS. Notice the additional language on the signboard beside the river asking people not to dump waste in the river. Not Hindi, not English, but Bengali - if I'm not mistaken. My hometown has a lot of migrant labourers from Bengal and possibly Bangladesh too. 

 

Comments

  1. Hari OM
    A bit of a let down, when one was anticipating those juicy little morsels! Dal vada is a trusty substitute though. YAM xx

    ReplyDelete
    Replies
    1. I understand the place comes alive in the evenings. Not in the monsoon, though.

      Delete
  2. Maybe they serve it with Old Monk rum!

    ReplyDelete
    Replies
    1. I'm sure they took the name from that rum. Old Monk was a favourite in Kerala for a long time.

      Delete
  3. Thanks for the Picturesque pics. And a Confession. Do excuse my lack of touch with New Age Cuisine. What are Momos, in singular or plural and the other rarity, with lots of ggg enmeshed and embedded in it? Thodupuzha does look idyllic, in the Monsoons. Thanks for the photos.

    ReplyDelete
    Replies
    1. Momos are traditional Tibetan dumpling. It was a very common snack item in Shillong. While Shillong used pork-bits as the filling, Delhi used chicken for the same. It isn't easy to find the dish in Kerala.

      Delete
  4. Tell - tale pics. Articles with local flavour are always interesting to read.

    ReplyDelete
    Replies
    1. I may write more of these since I have a lot of time to move around now.

      Delete
  5. I didn’t know that you love momos—such a perfect choice, especially during the monsoon! It’s 2:51 AM and now I’m seriously craving them after reading your blog. You are absolutely right—the instructions are indeed written in Bengali.

    ReplyDelete
    Replies
    1. I'm happy to have whetted your appetite at that unearthly hour.

      Thanks for confirming that it's Bengali. You can understand the implications.

      Delete
  6. Sorry you didn't get your momos. Those proprietors didn't sound like pleasant people.

    ReplyDelete
    Replies
    1. They're the staff, probably underpaid, and so few patrons

      Delete
  7. Crisp and crunchy, a plate of dal vada with chopped onions, fried chillies, and spicy green chutney is the ideal snack for the monsoon. Made from green moong dal and eaten piping hot, these deep-fried dal vadas are truly delicious.

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

India in Modi-Trap

That’s like harnessing a telescope to a Vedic chant and expecting the stars to spin closer. Illustration by Gemini AI A friend forwarded a WhatsApp message written by K Sahadevan, Malayalam writer and social activist. The central theme is a concern for science education and research in India. The writer bemoans the fact that in India science is in a prison conjured up by Narendra Modi. The message shocked me. I hadn’t been aware of many things mentioned therein. Modi is making use of Bharatiya Vidya Bhavan’s Centre for Study and Research in Indology for his nefarious purposes projected as efforts to “preserve and promote classical Indian knowledge systems [IKS]” which include Sanskrit, Ayurveda, Jyotisha (astrology), literature, philosophy, and ancient sciences and technology. The objective is to integrate science with spirituality and cultural values. That’s like harnessing a telescope to a Vedic chant and expecting the stars to spin closer. The IKS curricula have made umpteen r...

Two Women and Their Frustrations

Illustration by Gemini AI Nora and Millie are two unforgettable women in literature. Both are frustrated with their married life, though Nora’s frustration is a late experience. How they deal with their personal situations is worth a deep study. One redeems herself while the other destroys herself as well as her husband. Nora is the protagonist of Henrik Ibsen’s play, A Doll’s House , and Millie is her counterpart in Terence Rattigan’s play, The Browning Version . [The links take you to the respective text.] Personal frustration leads one to growth into an enlightened selfhood while it embitters the other. Nora’s story is emancipatory and Millie’s is destructive. Nora questions patriarchal oppression and liberates herself from it with equanimity, while Millie is trapped in a meaningless relationship. Since I have summarised these plays in earlier posts, now I’m moving on to a discussion on the enlightening contrasts between these two characters. If you’re interested in the plot ...

The Real Enemies of India

People in general are inclined to pass the blame on to others whatever the fault.  For example, we Indians love to blame the British for their alleged ‘divide-and-rule’ policy.  Did the British really divide India into Hindus and Muslims or did the Indians do it themselves?  Was there any unified entity called India in the first place before the British unified it? Having raised those questions, I’m going to commit a further sacrilege of quoting a British journalist-cum-historian.  In his magnum opus, India: a History , John Keay says that the “stock accusations of a wider Machiavellian intent to ‘divide and rule’ and to ‘stir up Hindu-Muslim animosity’” levelled against the British Raj made little sense when the freedom struggle was going on in India because there really was no unified India until the British unified it politically.  Communal divisions existed in India despite the political unification.  In fact, they existed even before the Briti...