Skip to main content

Karimeen in Kerala Cuisine

Pearl Spot or Karimeen


You won’t expect fish to be staple diet in a state like Rajasthan just as you don’t find millets in Kerala’s regular cuisine. Food is deeply intertwined with local cultures; it reflects history, geography, climate, religious beliefs, social structures, and economic conditions. Fish has been a regular presence on the Malayali dining table for centuries thanks to the state’s 600 km of coastline and 44 major rivers, not to mention countless rivulets and streams.

My childhood reeked of sardines and mackerels, the most abundant fishes in our region. Fishmongers came on bicycles selling these two varieties usually, probably because they were the cheapest. These two varieties are becoming extinct now, I’m afraid; they are not seen much in the markets. My cats do miss them occasionally.

The queen of the Malayali dinner menu is undoubtedly the pearl spot, known as karimeen in Malayalam. This fish can appear in infinite varieties on the dining table, karimeen pollichathu being an icon. It is supposed to be the tastiest fish and was declared the State Fish of Kerala in 2010. Serving karimeen is a sign of affluence today and it smacks of elitism too.

Maggie and I had a pleasant surprise last Sunday when her brother, who lives in the coastal city of Kochi, visited us with a generous haul of karimeen bought directly from the fishermen. Untouched by preservative chemicals. Karimeen is indeed delicious but it is riddled with bones. Eating it requires such skill that few dare to serve it to children. I become a child while negotiating karimeen on my dinner plate.

When you visit Kerala, especially the backwater regions of Alappuzha, Kuttanad, Kumarakom, and Kochi, get a taste of karimeen pollichathu. Karimeen’s habitat is the brackish waters of these places. If you are a vegetarian, hard luck. Oherwise, savour the taste of red chili and pepper with a squeeze of lemon juice, the major ingredients of the marination process, apart from salt and turmeric. The marinated karimeen is then fried lightly in coconut oil. [Coconut is an integral part of Kerala cuisine.] In the same oil, chopped shallots are sautéed with spices and condiments like ginger, garlic, garam masala, and curry leaves. The karimeen is then wrapped in this spicy mix and placed on a banana leaf which has been lightly wilted over a flame. This leaf-packet is then placed on a hot pan for 10-15 minutes so that the karimeen inside will absorb all the spicy, aromatic flavours.

As I said in the beginning of this post, the food of any place is intertwined with many other things. Someone sitting in Delhi and deciding what someone in Thiruvananthapuram should eat is the climax of nationalism’s narcissism.  Fish has as much reason to be a staple in Kerala’s diet as millets have in Rajasthan’s diet.

The cooking of fish in general isn’t all that complicated as in the case of karimmen pollichathu. But you will discover a special ingredient in most other fish curries: dried brindle berry, known as kudampuli in Malayalam. These add a delectable sourness to fish curry and make it typically Malayali.

One conspicuous fact is the glaring difference between Kerala’s style of cooking and North India’s. You get an entirely different flavour in Kerala. My personal preference is North Indian food whenever possible, veg or nonveg. All the North-Indian chauvinism that the present political dispensation imposes on the South hasn’t taken away that one taste of mine. 

Brindle berry

PS. This post is part of #BlogchatterFoodFest, a 5-part series.

Previous posts in the series:

1.     Sethi da Dhaba

2.     Dine in Eden

 

 

Comments

  1. I had karimeen when in Kochi and loved it!

    ReplyDelete
  2. Hari Om
    There is a delicacy in Southern Indian cooking, whilst that of the North is more robust. Both are delicious to me! YAM xx

    ReplyDelete
    Replies
    1. All that delicacy has given way to crass commerce. Now North Indians, whom Kerala calls bhais, have taken over the kitchens. It's terrible, to say the least.

      Delete
  3. Food is intensely personal. And very regional.

    ReplyDelete
    Replies
    1. Absolutely. My next post in the series is a look at why the government or such authorities shouldn't meddle with people's food patterns.

      Delete
  4. This kareemeen reminds me of the story where a guy died by holding a kareemeen in his mouth while trying to pick up another one from his kottta. The one in his mouth wriggled, slipped and got stuck in his throat. He died of chocking.

    ReplyDelete
  5. Is brindle berry something like Kokum of Konkan cuisines? We had kareemeen when we visited Kerala.

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

India in Modi-Trap

That’s like harnessing a telescope to a Vedic chant and expecting the stars to spin closer. Illustration by Gemini AI A friend forwarded a WhatsApp message written by K Sahadevan, Malayalam writer and social activist. The central theme is a concern for science education and research in India. The writer bemoans the fact that in India science is in a prison conjured up by Narendra Modi. The message shocked me. I hadn’t been aware of many things mentioned therein. Modi is making use of Bharatiya Vidya Bhavan’s Centre for Study and Research in Indology for his nefarious purposes projected as efforts to “preserve and promote classical Indian knowledge systems [IKS]” which include Sanskrit, Ayurveda, Jyotisha (astrology), literature, philosophy, and ancient sciences and technology. The objective is to integrate science with spirituality and cultural values. That’s like harnessing a telescope to a Vedic chant and expecting the stars to spin closer. The IKS curricula have made umpteen r...

Two Women and Their Frustrations

Illustration by Gemini AI Nora and Millie are two unforgettable women in literature. Both are frustrated with their married life, though Nora’s frustration is a late experience. How they deal with their personal situations is worth a deep study. One redeems herself while the other destroys herself as well as her husband. Nora is the protagonist of Henrik Ibsen’s play, A Doll’s House , and Millie is her counterpart in Terence Rattigan’s play, The Browning Version . [The links take you to the respective text.] Personal frustration leads one to growth into an enlightened selfhood while it embitters the other. Nora’s story is emancipatory and Millie’s is destructive. Nora questions patriarchal oppression and liberates herself from it with equanimity, while Millie is trapped in a meaningless relationship. Since I have summarised these plays in earlier posts, now I’m moving on to a discussion on the enlightening contrasts between these two characters. If you’re interested in the plot ...

The Real Enemies of India

People in general are inclined to pass the blame on to others whatever the fault.  For example, we Indians love to blame the British for their alleged ‘divide-and-rule’ policy.  Did the British really divide India into Hindus and Muslims or did the Indians do it themselves?  Was there any unified entity called India in the first place before the British unified it? Having raised those questions, I’m going to commit a further sacrilege of quoting a British journalist-cum-historian.  In his magnum opus, India: a History , John Keay says that the “stock accusations of a wider Machiavellian intent to ‘divide and rule’ and to ‘stir up Hindu-Muslim animosity’” levelled against the British Raj made little sense when the freedom struggle was going on in India because there really was no unified India until the British unified it politically.  Communal divisions existed in India despite the political unification.  In fact, they existed even before the Briti...