Skip to main content

Time for another Enlightenment


Europe was labouring under the weight of a socio-political system when Enlightenment dawned on it in the 17th and 18th centuries.  Most European countries had a hierarchical system with the King or the Queen occupying the top position claiming to have derived his/her power directly from none other than God.  Then there were the priests of the Church who not only brought God’s power to the King or the Queen but also enjoyed a lot of benefits of that power in their own royal ways.  Below the clergy reclined the aristocrats.  All these three together sucked the blood of the common people who did all the work and paid all the taxes.

The philosophers who questioned this system usually belonged to the aristocratic classes.  But they possessed the sensitivity to feel the inhumanity of the system.  Thus Rousseau (1712-1778) lamented the chains that shackled man everywhere.  The encyclopaedists redefined ‘political authority’ and ‘natural liberty’.  The coeditor of the Encyclopaedia, Denis Diderot, is assumed to have said that salvation would arrive when “the last King was strangled with the entrails of the last priest.” Locke, Montesquieu and others asserted that the ultimate object of government was to promote the happiness and dignity of the individual. 

These philosophers inspired the French Revolution with its motto of Liberty, Equality and Fraternity.  The Revolution changed Europe radically.  Eventually, after much violence and bloodshed, democracy replaced the monarchies in Europe.  Every individual became important.

Two centuries after the Enlightenment, today we stand in need of another Enlightenment.  Democracy stands in need of some Saviour.  Democracy today has become the handmaiden of the politician and the trader.  The politician of today is the equivalent of the monarch of the old regime in Europe and the trader is the equivalent of the clergy. 

When Adam Smith argued for capitalism, he thought that self-interest would work for the common good.  “By giving free rein to individual greed and the private accumulation of wealth, the ‘invisible hand’ of the market would benefit society in the end, a formula sometimes characterized by the seemingly paradoxical aphorism ‘private vice yields public virtue’” [David S. Mason wrote about Smith, A Concise History of Modern Europe].  Now we are left with private vices without public virtue. 

And there are no philosophers left to inspire another revolution, it seems.  Or, maybe, philosophers have joined the traders.



Comments

  1. I think we are on the verge of such process. I remember, once our lecturer told us, there is a kind of relationship between capitalism and human development. Humans only came to know the worth of anything, once they are being deprived of that.

    ReplyDelete
    Replies
    1. A century back Emile Zola predicted that the next revolution would be against capitalism. Revolutions take time to mature. Moreover, capitalism per se may not be the culprit; the way it is being practised is the problem. So a revolution may not be needed; some reforms will do, I believe.

      Delete
  2. Great read. Indeed we need people to rise and stand against politicians, bureaucracy, etc whenever there is anything wrong. Revolution or no revolution,the only difference that could come now is when people make their voices heard and not fear anything.

    ReplyDelete
    Replies
    1. There's one section of the Indian population which has "nothing but chains to lose" (to use a Marxian phrase). It is only they who will bother to raise the voice against the socio-political evils. And unfortunately they lack the power and resources for doing it.

      Delete
  3. Thus post reminds me of a documentary I watched. Inside Job. Though got more to do with the economic crisis facing the 21st century, yet similar sentiments were expressed by the director when he tried to portray the ways of the corrupt and the institutions they have corrupted.

    ReplyDelete
    Replies
    1. Thanks for the mention of the documentary, Anu. Perhaps, capitalism as it is practised today has become so vile that it will require some Mahatma or Messiah to cleanse it.

      Delete
  4. I'm not sure if it's my pessimism or awareness toward reality, savior to our private greed will take a long time to come, if he/she will.

    ReplyDelete
    Replies
    1. No Saviour will come from the heavens, Pankti :) I'm not at all hoping for that. The only saviour possible is a human one, a good leader with the right vision...

      Delete

Post a Comment

Popular posts from this blog

Pranita a perverted genius

Bulldozer begins its work at Sawan Pranita was a perverted genius. She had Machiavelli’s brain, Octavian’s relentlessness, and Levin’s intellectual calibre. She could have worked wonders if she wanted. She could have created a beautiful world around her. She had the potential. Yet she chose to be a ruthless exterminator. She came to Sawan Public School just to kill it. A religious cult called Radha Soami Satsang Beas [RSSB] had taken over the school from its owner who had never visited the school for over 20 years. This owner, a prominent entrepreneur with a gargantuan ego, had come to the conclusion that the morality of the school’s staff was deviating from the wavelengths determined by him. Moreover, his one foot was inching towards the grave. I was also told that there were some domestic noises which were grating against his patriarchal sensibilities. One holy solution for all these was to hand over the school and its enormous campus (nearly 20 acres of land on the outskirts

Machiavelli the Reverend

Let us go today , you and I, through certain miasmic streets. Nothing will be quite clear along our way because this journey is through some delusions and illusions. You will meet people wearing holy robes and talking about morality and virtues. Some of them will claim to be god’s men and some will make taller claims. Some of them are just amorphous. Invisible. But omnipotent. You can feel their power around you. On you. Oppressing you. Stifling you. Reverend Machiavelli is one such oppressive power. You will meet Franz Kafka somewhere along the way. Joseph K’s ghost will pass by. Remember Joseph K who was arrested one fine morning for a crime that nobody knew anything about? Neither Joseph nor the men who arrest him know why Joseph K is arrested. The power that keeps Joseph K under arrest is invisible. He cannot get answers to his valid questions from the visible agents of that power. He cannot explain himself to that power. Finally, he is taken to a quarry outside the town wher

Levin the good shepherd

AI-generated image The lost sheep and its redeemer form a pet motif in Christianity. Jesus portrayed himself as a good shepherd many times. He said that the good shepherd will leave his 99 sheep in order to bring the lost sheep back to the fold. When he finds the lost sheep, the shepherd is happier about that one sheep than about the 99, Jesus claimed. He was speaking metaphorically. The lost sheep is the sinner in Jesus’ parable. Sin is a departure from the ‘right’ way. Angels raise a toast in heaven whenever a sinner returns to the ‘right’ path [Luke 15:10]. A lot of Catholic priests I know carry some sort of a Redeemer complex in their souls. They love the sinner so much that they cannot rest until they make the angels of God run for their cups of joy. I have also been fortunate to have one such priest-friend whom I shall call Levin in this post. He has befriended me right from the year 1976 when I was a blundering adolescent and he was just one year older than me. He possesse

Nakulan the Outcast

Nakulan was one of the many tenants of Hevendrea . A professor in the botany department of the North Eastern Hill University, he was a very lovable person. Some sense of inferiority complex that came from his caste status made him scoff the very idea of his lovability. He lived with his wife and three children in one of Heavendrea’s many cottages. When he wanted to have a drink, he would walk over to my hut. We sipped our whiskies and discussed Shillong’s intriguing politics or something of the sort while my cassette player crooned gently in the background. Nakulan was more than ten years my senior by age. He taught a subject which had never aroused my interest at any stage of my life. It made no difference to me whether a leaf was pinnately compound or palmately compound. You don’t need to know about anther and stigma in order to understand a flower. My friend Levin would have ascribed my lack of interest in Nakulan’s subject to my egomania. I always thought that Nakulan lived

Octavian the Guru

Octavian was one of my students in college. Being a student of English literature, he had reasons to establish a personal rapport with me. It took me months to realise that the rapport was fake. He was playing a role for the sake of Rev Machiavelli . Octavian was about 20 years old and I was nearly double his age. Yet he could deceive me too easily. The plain truth is that anyone can deceive me as easily even today. I haven’t learnt certain basic lessons of life. Sheer inability. Some people are like that. Levin would say that my egomania and the concomitant hubris prevented my learning of the essential lessons of life. That would have been true in those days when Octavian took me for a farcical ride. By the time that ride was over, I had learnt at least one thing: that my ego was pulped. More than 20 years have passed after that and I haven’t still learnt to manage affairs in the world of people. That’s why I admit my sheer inability to learn some fundamental lessons of life. Th