Skip to main content

Baba’s Babies


Fiction

Mukul was one of the many thousands of devotees of Radheshyam Baba.  What drew Mukul to the Baba’s ashram was curiosity rather than spirituality.  What kept him returning to the ashram was Gopika, one of the many women who managed the front offices of Radheshyam Baba. 

The first thing that struck Mukul when he visited the ashram for the first time was the absence of men from the reception and other offices as well as counters.  Men managed the main gate and the security there.  Once you pass the security check, you are in a land of Gopikas.  Krishna’s Radhas.  Radheshyam Baba’s Babies.

Mukul saw Gopika at the reception desk during his first visit to the ashram.  She smiled as he approached the desk on which was placed the sign ‘ENQUIRY.’  He had nothing to enquire about except the name of the charming young woman who stood behind the sign with an indeterminate smile which struck him as less plastic than the smiles of the other women he would see in the ashram eventually. 

“Where is the bookstore?”  Mukul asked though he was not really interested in any book published by the ashram.  He wanted to impress the girl with his projected intellectual interests. 

The girl smiled at him.  The smile wafted through his being like a soothing breeze.  He did not hear her telling him the way to the bookstore in the enormous ashram complex.  The soothing breeze was metamorphosing into an intoxicating drug within him.  The drug would bring him again and again to the ashram.  His parents were delighted that their son had become very religious unlike the other young men of his age who loitered around taking selfies on their mobile phone and whatsapping them to everybody in the contact list.

The queries he could ask at an enquiry counter had been exhausted long ago.  He had taken to standing at a little distance from the ENQUIRY counter and watching the girl whose smile had become a shower in the summer of his being.  He had noticed long ago that she gave the same smile to everyone.  That made little difference, however, to his feelings towards her. 

“Jai Radhe,” he walked up to her one day and greeted her in the tradition of the ashram.

“Jai Radhe,” she reciprocated with the same smile on her face.

“What should a devotee do if he falls in love with another devotee in the ashram?”

“Love is a divine feeling,” she said with absolutely no change in her smile.  “We should love everyone.”

“I don’t mean that kind of love,” he said eagerly.

“I’m not the right person to guide you in such matters,” the smile continued unchanged.  “Please consult one of our counsellors.”  She went on to give him the route directions which he did not listen to.  He was bathing in the shower of her smile.  The movements of her lips.  The twitches of her cheeks.  The glow in her eyes.

“Forget those women,” one of the devotees who introduced himself as Sahasrabhojane counselled Mukul.  He had noticed Mukul’s obsession with the girl at the enquiry counter.  “They are Baba’s gopikas.”

Radheshyam Baba was an incarnation of Lord Krishna.  Sahasrabhojane explained.  Mukul found that interesting.  Krishna himself was somebody else’s incarnation.  Mukul hoped he would one day be able to be an incarnation of the Baba of the Babies.

“Baby.  That’s how Baba calls each one of them.  They are his babies.  Like Lord Krishna’s gopikas.”

“Hi, baby,” Mukul imagined the Baba addressing the girl at the enquiry counter.  “How is my baby today?”

“Fine, by your grace, Baba ji,” Mukul imagined her response.  Would it be the same smile that she has for her Baba too?  Or would the smile acquire a blush?  Would blood surge to her cheeks on meeting her Shyam? 

Mukul could feel blood surging through his body stirring something within him.

“It is spiritual love,” Sahasrabhojane explained.   “Lord Krishna had thousands of gopikas.  Some were more dear to him than others.  Radha was the most beloved.  Jai Radhe!”

“Jai Radhe!” Mukul returned the chant.  “Was he a philanderer?”  He asked.

“Who?  What are you saying?”  Sahasrabhojane was scandalised.  “The Lord, how can he be anything but a divine lover?”  He walked away chanting Radheshyam, Radheshyam, Shyam-Shyam, Radhe-Radhe...

Why couldn’t he love men equally then?  There was nobody to listen to Mukul’s query. 

Later Mukul learnt from another devotee that Sahasrabhojane was another aspirant to being an incarnation of the Baba.  “Everybody aspires after something,” said the devotee.  “Most of the women aspire to be Baba’s gopikas.  The men want to be Baba’s avatars.  There are also many who make much money out of the ashram.  Some are satisfied with some positions of power.  You can even aspire towards spiritual enlightenment....”

“I’m in love with you.”  Finally Mukul gathered the courage to walk up to Gopika and profess his real devotion.  Gopika was the name he had given her.  It was her love that he aspired after. 

Her smile vanished.  She took up the receiver of the phone, dialled some number, and said, “Security, immediately!”

Mukul did not get the time to absorb the transformation that had come over the face whose smile had been his shower and sunshine for quite many months.

 Radheshyam, Radheshyam, Shyam-Shyam, Radhe-Radhe...  Mukul heard the chanting from the Meditation Hall as he was being dragged by Baba’s security men.




A collection of my short stories is available in book form HERE







Comments

  1. Ahhhh more truth than fiction in this I believe.

    ReplyDelete
  2. Mukul has some pertinent questions that remain unanswered. A blend of truth and fiction.

    ReplyDelete
    Replies
    1. Religion dismisses not only questions but also love :)

      Delete
  3. Religion of love overshadowed completely by some illusory aspirations. The fact that 'she' gives same smile to everyone strangely reminded me of Browning's Duchess. The smiles the Duchess had were 'stopped'. Here, the smiles are 'contrived', 'rehearsed' and 'end' at the sight or prospect of 'love'.

    ReplyDelete
    Replies
    1. I am very familiar with those 'contrived' and 'rehearsed' smiles, Sunaina. I watched it for more than two years. The masks fell all too soon when certain games ended... Well, they are personal experiences. They have to be transmuted in fiction.

      Thanks for your eminently literary way of reading my stories.

      Delete

Post a Comment

Popular posts from this blog

In this Wonderland

I didn’t write anything in the last few days. Nor did I feel any urge to write. I don’t know if this lack of interest to write is what’s called writer’s block. Or is it simple disenchantment with whatever is happening around me? We’re living in a time that offers much, too much, to writers. The whole world looks like a complex plot for a gigantic epic. The line between truth and fiction has disappeared. Mass murders have become no-news. Animals get more compassion than fellow human beings. Even their excreta are venerated! Folk tales are presented as scientific truths while scientific truths are sacrificed on the altar of political expediency. When the young generation in Nepal set fire to their Parliament and Supreme Court buildings, they were making an unmistakable statement: that they are sick of their political leaders and their systems. Is there any country whose leaders don’t sicken their citizens? I’m just wondering. Maybe, there are good leaders still left in a few coun...

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Death as a Sculptor

Book Discussion An Introductory Note : This is not a book review but a reflection on one of the many themes in The Infatuations , novel by Javier Marias. If you have any intention of reading the novel, please be forewarned that this post contains spoilers. For my review of the book, without spoilers, read an earlier post: The Infatuations (2013). D eath can reshape the reality for the survivors of the departed. For example, a man’s death can entirely alter the lives of his surviving family members: his wife and children, particularly. That sounds like a cliché. Javier Marias’ novel, The Infatuations , shows us that death can alter a lot more; it can reshape meanings, relationships, and even morality of the people affected by the death. Miguel Deverne is killed by an abnormal man right in the beginning of the novel. It seems like an accidental killing. But it isn’t. There are more people than the apparently insane killer involved in the crime and there are motives which are di...

When Cricket Becomes War

Illustration by Copilot Designer Why did India agree to play Pakistan at all if the animosity runs so deep that Indian players could not even extend the customary handshake: a simple ritual that embodies the very essence of sportsmanship? Cricket is not war, in the first place. When a nation turns a game into a war, it does not defeat its rival; it only wages war on its own culture, poisoning its acclaimed greatness. India which claims to be Viswaguru , the world’s Guru, is degenerating itself day after day with mounting hatred against everyone who is not Hindu. How can we forget what India did to a young cricket player named Mohammed Siraj , especially in this context? In the recent test series against England, India achieved an unexpected draw because of Siraj. 1113 balls and 23 wickets. He was instrumental in India’s series-levelling victory in the final Test at the Oval and was declared the Player of the Match. But India did not celebrate him. Instead, it mocked him for his o...

Whose Rama?

Book Review Title: Whose Rama? [Malayalam] Author: T S Syamkumar Publisher: D C Books, Kerala Pages: 352 Rama may be an incarnation of God Vishnu, but is he as noble a man [ Maryada Purushottam ] as he is projected to be by certain sections of Hindus? This is the theme of Dr Syamkumar’s book, written in Malayalam. There is no English translation available yet. Rama is a creation of the Brahmins, asserts the author of this book. The Ramayana upholds the unjust caste system created by Brahmins for their own wellbeing. Everyone else exists for the sake of the Brahmin wellbeing. If the Kshatriyas are given the role of rulers, it is only because the Brahmins need such men to fight and die for them. Valmiki’s Rama too upheld that unjust system merely because that was his Kshatriya-dharma, allotted by the Brahmins. One of the many evils that Valmiki’s Rama perpetrates heartlessly is the killing of Shambuka, a boy who belonged to a low caste but chose to become an ascetic. The...