Skip to main content

Empty Bullets of Nationalism

 "... The deaths of twenty Indian soldiers [in the Galwan Valley] did nothing for the morale of the very soldiers from whose shoulders Prime Minister Modi and his BJP like to fire the empty bullets of their nationalism."

Shashi Tharoor, The Battle of Belonging



Nationalism is quite an absurd thing in independent nations. When you are free as a nation to forge your destiny any way you want, what job has nationalism to do? Nationalism is an assertion of a nation’s rights and privileges against an enemy. For example, India’s nationalism during the British rule was needed and valuable. Once the coloniser is gone, nationalism should give way to nation-building.

Shashi Tharoor’s latest book, The Battle of Belonging, takes a deep and wide look at the subject. The book is divided into six sections. The first, The Idea of Nationalism, analyses the subject in great detail viewing it from all possible angles. There are varieties of nationalism like religious nationalism, territorial nationalism, radical or revolutionary nationalism, civic nationalism, and ethnic nationalism. The author makes it very clear that his own nationalism is civic while Modi’s is ethnic. He shows us the merits of the former and demerits of the latter. Civic nationalism is nothing but patriotism in a different garb while ethnic nationalism is hatred masquerading as love.

Whatever the variety, nationalism has something clannish about it. Tharoor quotes British philosopher Karl Popper: Nationalism “appeals to our tribal instincts, to passion and to prejudice, and to our nostalgic desire to be relieved from the strain of individual responsibility which it attempts to replace by a collective or group responsibility.” India under Modi is the best example for the worst kind of clannish nationalism with all its hatred of certain communities of people in the name of love for one particular religion and culture.

The second section of the book is titled ‘The Idea of India’ and shows how everybody in the country is in one or another kind of minority. The whole Sanghi argument that India belongs primarily to Hindus raises a very pertinent question: Which Hindu? Tharoor shows that the Hindus in India are not at all a homogeneous community. There is far more in common between a Hindu and a Christian in Kerala than between a Yadav of UP and a Vellalar in Tamil Nadu. It is certain politicians like Modi who thrust an axe between the Hindu and the Muslim and the Christian. The real issue is, argues Tharoor, “whether Indians should let intolerant politicians, convinced of their own righteousness, decide who is qualified to be an authentic Indian.”

One of the many interesting examples cited by the author to show that India was a far better place before Modi took it over is from 1971 when the Indo-Pak war occurred. “The Indian Air Force in the Northern Sector was commanded by a Muslim (Idris Hasan Latif); the Indian Army commander was a Parsi (Sam Manekshaw); the general officer commanding-in-chief of the forces that marched into Bangladesh was a Sikh (Jagjit Singh Aurora), and the general flown in to negotiate the surrender of Pakistani forces in East Bengal was Jewish (J.F.R. Jacob). That was the idea of India…” Can you ever get that India back? The answer is arguably Modi’s most disastrous contribution to the idea of India.

In the third section Tharoor looks at ‘The Hindutva Idea of India’. He lays bare the fangs of RSS heroes like Savarkar and Golwalkar. The very ideology of the RSS is akin to what created Pakistan and Modi has made India a “Hindu Pakistan”.

The fourth and fifth sections analyse the present India that is largely Modi’s creation. “Here is a prime minister,” writes Tharoor, “who has upended practically every civilized convention in Indian politics, unleashing law-enforcement authorities to pursue flimsy charges against an array of Opposition leaders (and locking up a former home and finance minister, P. Chidambaram, for 101 days without trial), promoting ministers whose divisive discourse against Muslims has left them and other minorities fearful, and so thoroughly intimidated the media and its owners that his press coverage is an embarrassment to India’s long tradition of an independent and uncowed media.” Modi has trivialised all the greatness that remained with institutions. He has criminalised opposition and dissent. He has communalised everything from food to clothes to love. He has vitiated the very air that Indians breathe. He has destroyed the very idea of India that great leaders like Gandhi forged with much pain.

“Where do we go from here?” The first chapter of the last section asks. Will the readiness of Muslims and other non-Hindus in India to accept Hindutva in theory be a solution to the present imbroglio created by Modi? No, asserts Tharoor. “Surrender rarely leads to the victor conceding the demands of the vanquished…. Surrendering to this dystopia, far from ending the Hindutva project, will merely whet the appetite for more hatred and polarization.”

This is yet another brilliant work from Dr Tharoor.

PS. My reviews of other books by Tharoor:

Why I am a Hindu: Shashi Tharoor’s Hinduism

The Paradoxical Prime Minister

PPS. The other books in the pic which is from a shelf of my lpersonal library are also reviewed in my blog. Just Google and there you are.

Comments

  1. What a brilliant review! Adding this book to my TBR list.

    ReplyDelete
  2. Shashi Tharoor deserved to become the Secretary General of the UN instead of Ban Ki-moon but missed out the opportunity (may be due to the weakness of the government or his own hard luck). He is a very learned man and every book penned by him (including the one being discussed in this post) is a must read.

    ReplyDelete
    Replies
    1. Tharoor can be an asset to Indian politics. Unfortunately the Congress is not giving him the chance.

      Delete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Dharma and Destiny

  Illustration by Copilot Designer Unwavering adherence to dharma causes much suffering in the Ramayana . Dharma can mean duty, righteousness, and moral order. There are many characters in the Ramayana who stick to their dharma as best as they can and cause much pain to themselves as well as others. Dasharatha sees it as his duty as a ruler (raja-dharma) to uphold truth and justice and hence has to fulfil the promise he made to Kaikeyi and send Rama into exile in spite of the anguish it causes him and many others. Rama accepts the order following his dharma as an obedient son. Sita follows her dharma as a wife and enters the forest along with her husband. The brotherly dharma of Lakshmana makes him leave his own wife and escort Rama and Sita. It’s all not that simple, however. Which dharma makes Rama suspect Sita’s purity, later in Lanka? Which dharma makes him succumb to a societal expectation instead of upholding his personal integrity, still later in Ayodhya? “You were car...