Skip to main content

Save your penis

 Fiction

“Damodar!” The cry that was an ethereal mix of joy, surprise, and agony staggered me. I looked at the old man who had uttered that cry looking into my eyes. I had just come out from a shopping mall in the city which I was visiting after a very long period though it was the city that nurtured my childhood. I stared at the million wrinkles that crisscrossed his sunken cheeks, at his bald head, into his sad eyes…

“Timur…” I whispered hesitantly.

“Yes,” the man said with relief as well as heightened joy.

It was Amir Timur, my childhood friend. The boy who told me, “Arey yaar, you should celebrate Diwali,” when I told him that my father was against firecrackers which did no good to anyone including the earth’s stratosphere. He took me to the junkyard behind his hut and took out the crackers he had bought on the way and gave me a matchbox. “Come on, this is your Diwali.” He said. “Celebrate it. Darn the stratosphere.”

Timur and I became best friends. I visited his hut and his mother gave me gajar ka halwa and sheer korma. But he never agreed to visit my house in spite of my repeated invitations though my mother would have happily served him vada with sambar or rice murukku. “Palace belonged to the original Timur. I’m a fake Timur.” He said with a smile whose meaning remained beyond my grasp at that time. I was just 13. Not old enough to understand life’s inevitable ironies.

I didn’t understand when Timur remained absent from school for a few days and then reappeared looking sullen and terrified. “Save your penis.” One boy in the class whispered to me. I didn’t understand the meaning of that either though I had heard that injunction mentioned in all sorts of moods by people in different places. It took me quite a while and even more sincere effort which smelt of prurience to understand that a man called Sanjay Gandhi was doing something not quite dignified to men’s penises. It cost me even more time and effort to find out that his religion had done something terrible to Timur’s penis.

Timur stopped attending school soon. He was asked to work in a tea-shop and earn money for family. My contact with Timur was snapped totally.

I was sent to America soon after I completed my graduation. I studied, found a job, married, and settled down in the land of dreams. My country remained a distant reality for me. But I knew what was happening there. It reminded me of Timur occasionally.

I was reminded of Timur when some of my people brought the Babri Masjid down with shouts of Ek dhakka aur do and violence followed in many places soon after. I worried about Timur. But I had no courage to enquire about him. Was it courage that I lacked? Or was it sensitivity? I wonder.

Babri Masjid and Timur did not belong to the same place, of course. But what happens in one place has butterfly effects in other places. Something happens in Godhra railway station and Timur’s people are killed in Ahmedabad and Vadodara and …

Timur’s people. I wonder why I thought of them as such. Timur had no more connection with Gujarat than I did.

I read in the news that appeared off and on in electronic media about men whose foreskins were checked before they were lynched on my country’s streets. I read about citizenship bills. I read about resurgent nationalism. Patriotism began to rise in my veins though hesitantly. I wished to visit the city of my birth.

That’s how I met Timur again. An old man. A skeleton.

He had been arrested by the police after a bomb blast took place in a masjid in our city – did I say ‘our’ city?

“I was in the mosque when the blast took place,” Timur told me. “And unfortunately I was saved.”

He was asked to confess to a crime that he had not committed. He was asked to admit that he was a spy working for the ISI of Pakistan.

“They drove a pin beneath my toenails to make me accept the crime. When I refused, they stripped me and drove the pin into … you know where.”

I had read about that bomb blast too in the electronic media. It was reported that a man belonging to some Hindu right-wing organisation had committed the crime and he confessed to it when he couldn’t bear the weight of his deed on his conscience anymore. I had not taken that report seriously though. I was becoming a nationalist, you see.

“I wanted to become a terrorist,” Timur told me. “To destroy. Annihilate.” He ground his teeth. “But I couldn’t. Aap ki yaad ne mujhe rok diya.”

His words stunned me into silence. What happened to my nationalism?

I searched for my nationalism in the little space between me and the horizon. Cities have no horizon, you know. Instead there are billboards. And right in front of me stood one such billboard with India’s Prime Minister grinning broadly. “Achhe din aane waale hain.” The billboard said.

PS. This story is inspired by a real incident narrated by K.S. Komireddi in his book, Malevolent Republic.

Comments

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

Abdullah’s Religion

O Abdulla Renowned Malayalam movie actor Mohanlal recently offered special prayers for Mammootty, another equally renowned actor of Kerala. The ritual was performed at Sabarimala temple, one of the supreme Hindu pilgrimage centres in Kerala. No one in Kerala found anything wrong in Mohanlal, a Hindu, praying for Mammootty, a Muslim, to a Hindu deity. Malayalis were concerned about Mammootty’s wellbeing and were relieved to know that the actor wasn’t suffering from anything as serious as it appeared. Except O Abdulla. Who is this Abdulla? I had never heard of him until he created an unsavoury controversy about a Hindu praying for a Muslim. This man’s Facebook profile describes him as: “Former Professor Islahiaya, Media Critic, Ex-Interpreter of Indian Ambassador, Founder Member MADHYAMAM.” He has 108K followers on FB. As I was reading Malayalam weekly this morning, I came to know that this Abdulla is a former member of Jamaat-e-Islami Hind Kerala , a fundamentalist organisation. ...

Lucifer and some reflections

Let me start with a disclaimer: this is not a review of the Malayalam movie, Lucifer . These are some thoughts that came to my mind as I watched the movie today. However, just to give an idea about the movie: it’s a good entertainer with an engaging plot, Bollywood style settings, superman type violence in which the hero decimates the villains with pomp and show, and a spicy dance that is neatly tucked into the terribly orgasmic climax of the plot. The theme is highly relevant and that is what engaged me more. The role of certain mafia gangs in political governance is a theme that deserves to be examined in a good movie. In the movie, the mafia-politician nexus is busted and, like in our great myths, virtue triumphs over vice. Such a triumph is an artistic requirement. Real life, however, follows the principle of entropy: chaos flourishes with vengeance. Lucifer is the real winner in real life. The title of the movie as well as a final dialogue from the eponymous hero sugg...

Empuraan and Ramayana

Maggie and I will be watching the Malayalam movie Empuraan tomorrow. The tickets are booked. The movie has created a lot of controversy in Kerala and the director has decided to impose no less than 17 censors on it himself. I want to watch it before the jingoistic scissors find its way to the movie. It is surprising that the people of Kerala took such exception to this movie when the same people had no problem with the utterly malicious and mendacious movie The Kerala Story (2023). [My post on that movie, which I didn’t watch, is here .] Empuraan is based partly on the Gujarat riots of 2002. The riots were real and the BJP’s role in it (Mr Modi’s, in fact) is well-known. So, Empuraan isn’t giving the audience any falsehood as The Kerala Story did. Moreover, The Kerala Story maligned the people of Kerala while Empuraan is about something that happened in the faraway Gujarat quite long ago. Why are the people of Kerala then upset with Empuraan ? Because it tells the truth, M...

Empuraan – Review

Revenge is an ancient theme in human narratives. Give a moral rationale for the revenge and make the antagonist look monstrously evil, then you have the material for a good work of art. Add to that some spices from contemporary politics and the recipe is quite right for a hit movie. This is what you get in the Malayalam movie, Empuraan , which is running full houses now despite the trenchant opposition to it from the emergent Hindutva forces in the state. First of all, I fail to understand why so much brouhaha was hollered by the Hindutvans [let me coin that word for sheer convenience] who managed to get some 3 minutes censored from the 3-hour movie. The movie doesn’t make any explicit mention of any of the existing Hindutva political parties or other organisations. On the other hand, Allahu Akbar is shouted menacingly by Islamic terrorists, albeit towards the end. True, the movie begins with an implicit reference to what happened in Gujarat in 2002 after the Godhra train burnin...